Tag Archives: London

James Abbot McNeill Whistler – To Define Is To Kill, To Suggest Is To Create

11 Jun

“To define is to kill. To suggest is to create.”

(Stéphane Mallarmé)

James McNeill Whistler, Nocturne: Blue and Gold–Southampton Water, 1872

The more I gazed at these near abstracts paintings by the American expatriate painter Whistler, these dreamy and vague river-scapes of the Thames, the more this quote by the Symbolist poet Stéphane Mallarmé kept coming to my mind: “To name an object is to do away with three-quarters of the enjoyment of the poem which is derived from the satisfaction of guessing little by little; to suggest it, that is the illusion. It is the perfect handling of the mystery that Constitutes the symbol: to evoke an object little by little in order to show a state of mind or inversely to choose an object and to disengage from it a State of mind, by a series of unriddlings.

Stephané Mallarmé’s poems are full of complicated and unique symbols which leaves the reader the space for interpretation, and he used music as inspiration and a role model because music is the most irrational and also most romantic of all the arts, as E.T.A. Hoffman said in the early nineteenth century. I see a direct parallel with this Mallarmé’s thought and these landscapes that Whistler painted in the 1870s are a visual portraits of that thought; the little boats and the setting sun in the painting “Nocturne: Blue and Gold–Southampton Water” just like the lights in the “Nocturne” bellow are more suggestive than direct, accurate, realistic portrayals of the scene. This vague interpretation of the scene Whistler saw before him gives these paintings a poetic flair, these are the kind of artworks one can gaze at for a long time and daydream. Reveries come easy when we gaze at something undefined and ready to be expanded with our imagination.

James Abbott McNeil, Nocturne, 1870-1877

James Abbot McNeill Whistler (1834-1903) was an American artist, but after coming to England in 1859, he never returned to his homeland again, but instead divided his time between London and Paris, and nurtured friendships with other artists and writers on the each side of the Channel; Gaultier, Swinburne, Manet and Courbet to name a few. Whistler is famous for promoting ‘art for art’s sake philosophy’, and enraging Ruskin who emphasised the social, moralistic role of art. He was also known for giving his paintings musical names, such as “Symphony” or “Nocturne”, which sometimes enraged the critics, but still fascinates the lovers of his art, myself included.

I really love the idea that the title Nocturne can be given to a painting as well, not just to a piece of classical music as is mostly the case. The title alone can the suggestive and influence our perception of the painting and a title such as “Nocturne” certainly directs my perception into a mystical, dreamy direction. In 1872, he wrote to Frederic Leyland, an amateur musician who inspired Whistler for his musically inspired titles: “I say I can’t thank you too much for the name ‘Nocturne’ as a title for my moonlights! You have no idea what an irritation it proves to the critics and consequent pleasure to me—besides it is really so charming and does so poetically say all that I want to say and no more than I wish.” These Nocturnes are pure poetry on canvas. One would think that covering an entire canvas in monotonous shades of blue and grey would make a dull painting, but the effect is the opposite.

In 1877, Whistler exhibited his “Nocturne” series of the river Thames at the Grosvenor Gallery in London and these paintings truly enraged the art critic and writer John Ruskin who wrote of the exhibition that Whistler was “asking two hundred guineas for flinging a pot of paint in the public’s face“. This just show how scandalous these half-realistic and half-abstract paintings were to Victorians. Today, after all that art has gone through, the good and the bad, our eyes are so desensitised that these paintings could hardly be considered outrageous.

James Abbott McNeil, Nocturne: Blue and Silver, Chelsea, 1871

Syd Barrett and The Madcap Laughs: Madness, Solitude and Striped Floors

3 Jan

Syd Barrett’s debut album as a solo artist, “The Madcap Laughs” was released on the 3rd January 1970. The music has a bittersweet feel to it; the melodies are childlike and innocent while others take on darker sounds. The album is in many ways a musical portrayal of Syd’s state of mind at the time.

“We are all mad here.”

(Lewis Caroll, Alice in Wonderland)

It was love at first sound with me and Pink Floyd’s early hits such as Arnold Layne, See Emily Play and Scarecrow; I intuitively felt that something very imaginative and strange was hiding underneath the exterior of your average great pop-song. Those were more than just pop songs that will be forgotten in a few years. They had the magic, the wittiness, the dreaminess that made them linger on in my mind. “Who writes stuff like this?”, I thought to myself. The genius behind the lyrics was Syd Barrett; at the time a drop-out art student from Cambridge who overnight found himself in the centre of the psychedelic underground culture. Music and art were fun for Syd, and coming up with witty lyrics and simple catchy tunes was easy for him because he seemed to have approached things in a childlike way, full of curiosity and wonder at the world around him, but the stress of the band’s success, the interviews, the popularity proved to be too much for him. The increasing consummation of the drug of the moment, LSD, did not help matters. His creative period with the Pink Floyd was short but strong, like an explosion, or a shooting star. Let me provide you with a few dates to show you just how fast it all happened; their first single “Arnold Layne” was released on 10th March 1967. And already, on 15th January 1968 Syd played his last gig with Pink Floyd.

Gustave Caillebotte, Wood Floor Planers, 1875

A new chapter in Syd’s life and musical career began. Alone in the loneliness of his Victorian pad in Wetherby Mansion in Earl’s Court Square, the Psychedelic Mad Hatter was slowly descending into a haunting state of introspection, melancholy and illusions. Into his new bohemian abode, he brought the stuff that remained after many moves around London; a small table, a mattress and a striped blanket, some scratched LPs, Penguin edition books by Shakespeare and Chaucer, barely touched canvases stacked against the wall. His room was his little imaginary world. The outside world did not matter anymore. The cheerful, fun-loving, chatty and friendly Syd was gone. The handsome young Englishman with messy black hair and velvet trousers was slowly going mad…. One morning, after having spent some time meditatively staring at his blanket, a painting by Gustave Caillebotte called “The Wood Floor Planners” suddenly came to his mind and he decided to paint the bare wooden floors of his room in stripes of orange and blue. The album cover shows Syd crouching in his room, a vase of daffodils next to him. He is sad and alone, yet his darkness intimidates me. Angry outbursts and fragmented conversation. Loneliness is seeping through the cracks on the striped floor.

Syd Barrett first entered the studio as a solo artist on 30th January 1968; just ten days after his last show with Pink Floyd, for what would be an unfruitful session. Sessions resumed in June and July produced songs Late Night, Octopus and Golden Hair; all featured on The Madcap Laughs. Peter Jenner, who had worked on these sessions claimed that they had not gone smoothly although he got on well with the singer. Shortly after July sessions Syd suddenly stopped recording, breaking up with his then girlfriend Lindsey Corner and then going off a drive around Britain in his Mini only to end up in psychiatric care in Cambridge. By the start of 1969 Barrett, somewhat recovered, resumed his music career and started working with another engineer Malcolm Jones, after both Jenner and Norman Smith (Pink Floyd’s producer at the time) had declined his request to work on the album. Over four sessions beginning on April 10th 1969. Syd had recorded songs Opel (a beautiful misty ballad that would not see the light of day until 1988), No good trying, No man’s land, Here I go and Love you. The sessions all together were not very productive because in those days recording four or five songs on just guitar in four or five hours wasn’t considered very productive. It was something the engineers tried to avoid.

“You feel me
Away far too empty, oh so alone
I want to go home
Oh find me inside of a nocturne, the blonde
How I love you to be by my side”

(Syd Barrett – Feel)

During the recording of the album Syd was also on Mandrax and he’d sit on a stool and then fall off it. Barrett and his friends were taking the infamous LSD-25, a powerful psychiatric drug still legal in UK those days. It was almost a religious-like experience for Syd, and many others who indulged. Syd really did believe the psychedelic revolution was flowing through him. The world was changing and he thought we should all be perfect beings, cool and groovy. Syd began taking acid regularly with enthusiasm many found alarming. It was in May 1967. that his eyes crazed.  At the time of The Madcap Laughs Syd had already completely surrendered.

The Madcap Laughs is an album filled with long forgotten symbolism. The songs are a mirror of Syd’s mental state of the time and in them he expressed, perhaps deliberately perhaps not, his loneliness and growing alienation. Though some of them have a cheerful rhythm like Love you, one can feel a spark of melancholy. In song Terrapin for example Syd shows his love of the blues while some of the songs sound more like a concept rather than a finished and polished song. This album features some almost child-like songs with optimistic melodies and ostensibly cute themes (Love you and Here I go) through darker and deeper subjects (Dark globe, Golden Hair and No man’s land) to melancholic cries for rescue from his loneliness and ever increasing alienation. Song Golden Hair is actually based on a poem by James Joyce.

This album and the following Barrett reflect not just his state of mind but also the atmosphere at the time, sorrowful end of the sixties whose optimism, innocence and mind-expanding ideas had faded away. By that time the hedonistic atmosphere of the Swinging London was long lost. Perhaps albums The Madcap Laughs and Barrett are a remembrance of the sixties for they were created at the dusk of this beautiful era; era which Syd belonged to and sadly died with.

The striped floors are aesthetically such a fun and exciting things. Syd chose to paint his floors in vibrant contrasting colours which gives the entire room a psychedelic touch, but I noticed the motif of wooden floor in many canvases painted by nineteenth century artists. Seeing the striped wooden floor stretching vertically or horizontally on the canvas is so exciting to me. Here are a few examples by Vincent van Gogh and Degas:

Vincent van Gogh, Bedroom in Arles, 1888

Edgar Degas, Deux Danseuses, 1879

Edgar Degas, The Dance Lesson, 1879

Edgar Degas, Dancers Practicing at the Barre, 1877

William Ratcliffe, Attic Room, 1918

The photo session for the album cover took place in the spring 1969. Most likely in March when daffodils were blooming and Syd had just finished painting his floor in orange and purple stripes. Proud of what he had done, Syd invited his friend Mick Rock to come over and take some photos. At that time Syd was living with Iggy The Eskimo who was a friend of Syd’s ex-girlfriend Jenny Spires. Iggy and Syd weren’t lovers but she was a good company. She answered the doors that day and welcomed Mick completely naked (not an unusual thing for hippies and free-spirited creatures of the time). When Mick arrived he found Syd in bed, still in his underpants; a moment he captured with his new camera Pentax he had just recently bought. After he’d got up, Syd donned a pair of trousers with colour stains on them; from the floor paint. Iggy, the groovy companion to this Mad Hatter of Psychedelia, added some kohl to his eyes to achieve that elegantly wasted look of a Poete Maudite.

The photos were created naturally, with no staging and posing. Mick worked with elements he had: a painted floor, a vase of daffodils, nude Iggy in the background and a huge Canadian car parked just in front of Wetherby Mansion for some outside shots. None of it was planned. Later that day, Storm Thorgerson arrived and his solo focus was the wonderful striped floor. He shoot photos in fading light placing a wide angled lens millimeters of the ground to achieve an Alice in Wonderland effect, giving the floor elastic quality. Syd just crouched by the fireplace and he looked natural; he spontaneously adapted to the background. His pose suggests defiant exhaustion and a dark edge of ‘knowing’. There was only one corner of the room that Syd hadn’t painted and that was the only clean angle if you didn’t want to expose this ‘set’ for what it was; a drab living room with a nasty electric fireplace. As long as he occupied his island-mattress surrounded by striped painted floor, reality and a world of possibilities remained outside his door. The photo that would eventually be the cover photo was also taken by Thorgerson.

I cannot put it in words how much I adore this album and the album cover and the striped floor. All of it has inspired me beyond words. I listen to “The Madcap Laughs” every time I paint my watercolours; it is such a pleasant, soothing, melancholy and dreamy music to provide background for dipping my brush in water, then in the paint… Syd’s fragile voice, his strange and witty lyrics, his yearnings for help and cries of loneliness that come out in some songs, all of it draws me into this strange ethereal world which I always occupy with one part of my mind. When I listen to this album, and also his follow-up “Barrett”, I truly feel like Alice when she found herself in the Wonderland; Syd is the psychedelic Mad Hatter and I follow him blindly, over the striped floor, crossing the yellow glow of the waning sun, to the spaces where only music remains, and I am free, free, free…

Also, grainy quality of the photo brings nostalgia and serves as a barrier between psychedelic vivid colours of the ’60s to more drab and sad reality that came with the seventies. Long gone is the multicoloured glamour of the ’60s Swinging London psychedelia and instead the cover of The Madcap Laughs suggests the ’60s decadence exposed and photos have that sad “party’s over” feel.

I have to take a moment in the end to give praise where praise is due and recommend you all the wonderful, amazing, fun and detailed book about Syd Barret called “Syd Barrett and Pink Floyd: Dark Globe” by Julius Palacios.

Marie Spartali Stillman – Brewing The Love Philtre

3 Nov

Marie Spartali Stillman, Pharmakeutria (Brewing The Love Philtre), 1870

Samhain may be over and we have entered the dark part of the year, but that doesn’t mean that we cannot find beauty, love and magic in the days of darkness; death of nature need not signify soul’s slumber. And do not assume that witches are on holiday now. Nay, they are as busy as ever, preparing the love potions, jotting down new magic spells, singing and selling their new books, flying on brooms, you know, the normal stuff. And here we have two witches-wanna be ladies who are brewing a love potion for some dashing haughty man out there who just refuses to return their affections. It is the dusk of the day; an owl is heard and November’s soft pinky fog is slowly descending. Tired forlorn sunflowers are blooming sweetly. The branches on the trees are bare, but there are some red leaves left, giving the tree trunk a soft autumnal embrace and shielding the bark from the cold winds of change.

Hidden behind the tree and the bushes, two ladies clad in long heavy purple and orange gowns are brewing the love potion in a little cauldron over some playful flames. Still and captured in the moment, the lady in orange had just opened the bottle of wine. The lady in purple seems to be asking “More wine? Are you sure we need more wine?” – “Why, yes, a few more drops”, the lady in orange replies. “Let me see what the book says.” An open book of magic spells lies open next to the lady in purple. The recipe says for a love potion one needs some sweet red wine, fresh basil leaves, red rose petals, cloves, apple seeds, three tears from the lovelorn maiden, a dried carnation, a dash of apple juice, some rosemary and thyme… So, why not, let us add more of this sweet red wine! Bur hurry, my dearest, for the night is approaching and soon the dusk’s pink veil will turn into the dark blue cloth of midnight and only our eyes, shining with yearning, and the flames of the fire will shine. The owl will tell us the time. The potion is brewing and the ladies are singing a soft song to pass by the time…

“Let the one who drinks this wine,
Shower me with love divine…” (*)

Marie Spartali Stillman as Memory (Mother of the Muses), by Julia Margaret Cameron, September 1868

Marie Spartali Stillman was one of the rare females in the Pre-Raphaelite circle who had established an art career for herself and who remained known as an artist in her own right, and not just a muse and a model, although she was a model as well. She was prolific and talented and, unlike Elizabeth Siddal whose art career was cut short by her laudanum overdose and we are left wondering what she could have accomplished, Marie left many beautiful vibrant and exuberant oil on canvases for posterity. This Grecian goddess in Victorian London quickly caught the eye of the writers and artists of the day, such as Swinburne, Whistler and Ford Maddox Brown, and she became Brown’s pupil in. In 1870, the year this painting was painted, Stillman exhibited in the Royal Academy in London for the first time. Becoming an artist or at least being in some way connected to the world of art almost seems like the most natural step to take for Marie because she grew up in an affluent family who praised the arts and was acquainted with people from the art world. Her father, Michael Spartali, was a wealthy merchant who moved from Greece to England in 1828, and her mother, Euphrosyne, known as Effie, was a daughter of a Greek merchant from Genoa. On one occasion, on a party of another Greek businessman, Marie met the poet and playwright Swinburne who was so overwhelmed with emotions upon meeting her, almost bewitched one might say, that he later said for Marie “She is so beautiful that I want to sit down and cry”.

Marie Spartali Stillman, by Julia Margaret Cameron, 1868

And of course, since this is the middle of the Victorian era, we are talking about the Pre-Raphaelite circles; if there is a beautiful young woman then Dante Gabriel Rossetti must also be involved in the story. And so he was. Very soon after Marie started taking drawing lessons from Ford Maddox Brown, Rossetti heard about this exotic Greek beauty and wrote to Brown on the 29th April 1867 saying: “I just hear Miss Spartali is to be your pupil. I hear too that she is one and the same with a marvellous beauty of whom I have heard much talk. So box her up and don’t let fellows see her, as I mean to have first shy at her in the way of sitting.” Marie indeed sat for Rossetti very soon but her head proved to be a hard one for portraying, as Dante had confessed later in a letter to Jane Morris. Still, the tall, melancholy, serious exotic Marie does seem to have the kind of beauty that Rossetti would appreciate; long necked, tall and regal, with a mass of long thick hair, pouting lips.

Lizzie Siddal – A Mysterious Muse

25 Jul

“All changes pass me like a dream,
I neither sing nor pray;
And thou art like the poisonous tree
That stole my life away.

(Elizabeth Siddal, “Love and Hate”)

Dante Gabriel Rossetti, A Portrait Sketch of Elizabeth Siddal, c. 1850s

Elizabeth Siddal, a famous and doomed Pre-Raphaelite muse and a lover of Dante Gabriel Rossetti, was born on 25th July 1829 in London. She died in February 1862 at the age of 32, but had she been a vampire, which I suspect she might as well be, she would have been 190 years old today, a fairly young age for a vampire. I am thinking about her these days; about her beauty, her poems and paintings, and also about the exhumation of her body led by Dante Gabriel Rossetti who wanted to get back the poems he had buried with her. An image of her coffin being opened, and her long red hair revealed by the moonlight, silence of the graveyard, the eeriness…. It is easy to imagine why this event inspired young Bram Stoker for his character Lucy in “Dracula”.

Dante Gabriel Rossetti; Elizabeth Siddal, study for ‘Delia’ in the ‘Return of Tibullus’, 1853

Nonetheless, the main thing on my mind these days is how mysterious the person of Elizabeth Siddal actually is. Who was she really? How little we know of her and how the rest is painted in our imaginations. When I first read about her years ago, I was met with a very idealised image of a beautiful, quiet and melancholy young woman who modeled for the Pre-Raphaelites, used laudanum and was plagued with sadness and Rossetti’s infidelities; she seemed almost like a martyr, the one who suffered, the one who was tormented. I think part of it was true, she was a struggling working class girl who wanted more from life, materially and spiritually; she wanted to rise above the circumstance that she was born into, she wanted to learn and grow intellectually, but also she wanted a finer, more comfortable life; “a servant to lay the fire in the morning, theater tickets, a paisley shawl.” (Gay Daly, Pre-Raphaelites in Love)

The promises that Rossetti gave, he did not fulfill; he was impulsive, careless with money, had a wandering eye and was strangely very hesitant to marry her, and it is easy to understand why it brought her so much anguish, especially in the Victorian era when her status of artist’s model and a lover closed many doors for her and gave her an unenviable place in society. Artistically, she was always in Rossetti’s shadow and she could never have dreamed that her paintings of her poems would be as appreciated as his were. All these things indeed make her a sufferer, but I feel like there is another side of her that no one tends to talk about, for it would ruin her untainted image of a martyr and an angel. She may be a mysterious muse, but she is not a perfect one for sure.

Regina Cordium – Rossetti’s Marriage portrait of Elizabeth Siddal, 1860

Blinded by her beauty; her long coppery red hair, pale complexion, fragile frame, and eyes that changed colour from green to grey, Rossetti was bewitched at first sight by this strange girl who worked in a hat shop. She was equally charmed, but as ideal the start of their relationship was, its course was a turbulent one with lots of drama, anger, tears and manipulation. Lizzie was known for her frail health, but it is very interesting how her health changed according to the occasion. She could feel perfectly well in the morning, but as soon as Rossetti was getting ready to head into town, hang out with other people, she would suddenly feel unwell and if she would get him to stay at home that day, her health was fine.

She was emotionally manipulative without a doubt and, to me, she seems like a very moody and miserable woman and I am not surprised that Rossetti would want to go out and spend time with merrier, more carefree women. In her book “Lizzie Siddal: The Tragedy of a Pre-Raphaelite Supermodel” Lucinda Hawksley writes that “both shared a destructively jealous need to be the most important figure in their – or, indeed, any relationship.” And also: “When one – or both – of them was unhappy, ill, depressed or jealous, they made one another’s lives hellish. (…) Self-destructive and self-loathing at times, as well as being arrogant about their abilities, both must have been extremely difficult to live with.” She was happy at the beginning of their relationship, in times when Ophelia was painted but as their life went on, she started using her frail health as a way of getting things she wanted, mostly from Rossetti but also from other people. Again, here is an interesting passage from Lucinda Hawksley’s book: “It is interesting to see how often Lizzie’s health coincided with Rossetti’s affections being taken up by other woman. By his refusal to marry her, Rossetti had forced her to blackmail him emotionally and she used every opportunity to do so. At the start of their relationship it seems the balance of power was very much in his favour as she struggled to prevent him from tiring of her, but by the end of her life she had become overtly manipulative and controlling, to the point that his friends claimed he shrank when she spoke to him, always expecting a rebuke or for her to sink dangerously into illness, blaming him wordlessly for its onslaught.

As if her “illnesses” weren’t enough, Lizzie would stop eating to get her point across, or sink into periods of depression and self-loathing. Mrs Siddal was also known for being aloof and quiet when in company with other people, and I can well understand that because I am somewhat similar, but I think it was just a means for her to show her disdain and disinterest, and to emphasise the mysteriousness about her that she loved nurturing. She was known for petty jealousies and acted as if she were better than other working class models who might have been prostitutes also, for example Hunt’s model Annie Miller.

John Everett Millias, Ophelia, 1852

With all that said, I will also add that I love Lizzie and I am not being hateful here, I am in fact endlessly captivated by her short tragical life, her mysteriousness, and her connection to the Pre-Raphaelites. I love her poetry and empathise with her verses. But I have to say that she is no angel and I hate people idealising her while at the same time bashing on Rossetti for being this or that. She was manipulative, jealous, strategically ill when necessary, miserable, depressed, perhaps impossible to satisfy at times, and I don’t see why that is not mentioned so often. She was an artist’s muse and a model, that position alone ought to have made her feel like she were the luckiest girl in the world. Just think of Poe’s submissive little wife Virginia and her perfect adoration for the doomed poet. I think Lizzie didn’t need an ancient curse like the Lady of Shalott to bring her death because Lizzie seems capable enough of bringing her own doom.

Now, I don’t want to judge her harshly because I have not met her, but no matter how much I read about her, I am still left with a feeling of mysteriousness. All the words said are not her own, comments from observers are still not her own. We can never know what was truly in her heart, though maybe her poems are a good clue, being so direct and so melancholy. I wonder, were her manipulative ways a character trait or just a way of getting even with Rossetti. Why was she so miserable and what could have stopped that? I honestly can’t imagine her ever being perfectly happy. I think of her often, and yet she is still mysterious to me. Maybe one night, in a dream, I will meet her and find out all that I was curious about.

Dante Gabriel Rossetti, Portrait of Elizabeth Siddal, c. 1860

And for the end, here is one of her poems which I love:

Worn Out

Thy strong arms are around me, love

My head is on thy breast;

Low words of comfort come from thee

Yet my soul has no rest.

 

For I am but a startled thing

Nor can I ever be

Aught save a bird whose broken wing

Must fly away from thee.

 

I cannot give to thee the love

I gave so long ago,

The love that turned and struck me down

Amid the blinding snow.

 

I can but give a failing heart

And weary eyes of pain,

A faded mouth that cannot smile

And may not laugh again.

 

Yet keep thine arms around me, love,

Until I fall to sleep;

Then leave me, saying no goodbye

Lest I might wake, and weep.

London Streetstyle: Edwardian vs Swinging Sixties

17 Jun

I’ve been quite fascinated with some London street style photographs from the Edwardian era and that made me think about the parallel between those fashion pics and the Swinging Sixties fashion which I love so much.

William James Grant – The Bridge of Sighs

28 Apr

Mad from life’s history,
Glad to death’s mystery,
Swift to be hurl’d—
Anywhere, anywhere
Out of the world!

William James Grant, The Bridge of Sighs, mid 1850s, oil on panel, 5 inches in Diameter

If a woman succumbs to society’s condemnation and feels that she cannot live with herself and her shame any longer… then drowning in the Thames is the only option. This is exactly what is portrayed in Grant’s painting “The Bridge of Sighs”. Pale young woman was found drowned, washed on the shores of the Thames, just near the bridge but moments ago. And now the man who found her is holding her frail pale body in his arm and taking her out of the water. Colourful shawl and the white dress are heavy and wet, but not heavier then her heart must have been before she made this decision. Look how lifelessly her arm, head and hair are hanging. The sad heart beats no more. Here is what the same-named poem says of the moment:

Ere her limbs frigidly
Stiffen too rigidly,
Decently, kindly,
Smooth and compose them;
And her eyes, close them,
Staring so blindly!

The theme of a fallen woman was very popular in the Victorian era, especially in the 1850s and 1860s. All members of the Pre-Raphaelite Brotherhod; Rossetti, Millais and Hunt explored the theme, each in his own way, and many other artists followed their example and painted a theme which included exposing the hypocrisy of the Victorian society. It was very easy to be a fallen woman in Victorian era: “Fallen” was therefore an umbrella term that was applied to a variety of women in a variety of settings: she may have been a woman who had had sex once or habitually outside the confines of marriage; a woman of a lower socio-economic class; a woman who had been raped or seduced by a male aggressor; a woman with a shady reputation; or a prostitute. Furthermore, prostitution was defined in a range of ways and the “reality was that hard economic times meant that for many women, prostitution was the only way to make ends meet. Many … were only transient fallen women, moving in and out of the profession (of prostitution) as family finances dictated.’(*)

So this woman wasn’t necessarily a prostitute, she could have also been a working class girl whose lover abandoned her. Or, she could have been a shop worker whose destitute situation compelled her, maybe even once, to prostitution. Once or ten times, she is fallen nonetheless and tainted in the eyes of the respectable world. This painting is the most recent example of this theme that I stumbled upon, and it instantly appealed to me. It’s apparently very small, just little less than 13 cm in diameter. The round shaped canvas with closely cropped figures of the woman’s poignantly painted dead body, two men, and the sinister bridge in the background, along with the frame inscribed with a stanza from Thomas Hood’s poem “The Bridge of Sighs” is just striking. All these artworks are poetic and empathetic views of a bleak theme, and that brings to my mind the kitchen sink drama films which I love so much. In such films, the protagonist is faced with a huge life dilemma. The theme was equally explored in Victorian era literature; we have Charles Dickens’s kind-hearted prostitutes and most importantly Thomas Hood’s poem “The Bridge of Sighs”, published in 1844. The poem tells a story of an anonymous young woman, desperate and abandoned by her lover, pregnant and thrown out of her home, who committed suicide by jumping of off a bridge. Here is the whole poem:

One more Unfortunate,
Weary of breath,
Rashly importunate,
Gone to her death!

Take her up tenderly,
Lift her with care;
Fashion’d so slenderly
Young, and so fair!

Look at her garments
Clinging like cerements;
Whilst the wave constantly
Drips from her clothing;
Take her up instantly,
Loving, not loathing.

Touch her not scornfully;
Think of her mournfully,
Gently and humanly;
Not of the stains of her,
All that remains of her
Now is pure womanly.

Make no deep scrutiny
Into her mutiny
Rash and undutiful:
Past all dishonour,
Death has left on her
Only the beautiful.

Still, for all slips of hers,
One of Eve’s family—
Wipe those poor lips of hers
Oozing so clammily.

Loop up her tresses
Escaped from the comb,
Her fair auburn tresses;
Whilst wonderment guesses
Where was her home?

Who was her father?
Who was her mother?
Had she a sister?
Had she a brother?
Or was there a dearer one
Still, and a nearer one
Yet, than all other?

Alas! for the rarity
Of Christian charity
Under the sun!
O, it was pitiful!
Near a whole city full,
Home she had none.

Sisterly, brotherly,
Fatherly, motherly
Feelings had changed:
Love, by harsh evidence,
Thrown from its eminence;
Even God’s providence
Seeming estranged.

Where the lamps quiver
So far in the river,
With many a light
From window and casement,
From garret to basement,
She stood, with amazement,
Houseless by night.

The bleak wind of March
Made her tremble and shiver;
But not the dark arch,
Or the black flowing river:
Mad from life’s history,
Glad to death’s mystery,
Swift to be hurl’d—
Anywhere, anywhere
Out of the world!

In she plunged boldly—
No matter how coldly
The rough river ran—
Over the brink of it,
Picture it—think of it,
Dissolute Man!
Lave in it, drink of it,
Then, if you can!

Take her up tenderly,
Lift her with care;
Fashion’d so slenderly,
Young, and so fair!

Ere her limbs frigidly
Stiffen too rigidly,
Decently, kindly,
Smooth and compose them;
And her eyes, close them,
Staring so blindly!

Dreadfully staring
Thro’ muddy impurity,
As when with the daring
Last look of despairing
Fix’d on futurity.

Perishing gloomily,
Spurr’d by contumely,
Cold inhumanity,
Burning insanity,
Into her rest.—
Cross her hands humbly
As if praying dumbly,
Over her breast!

Owning her weakness,
Her evil behaviour,
And leaving, with meekness,
Her sins to her Saviour!

Egon Schiele’s Heroin Chic Look – Lipgloss and Cigarettes

17 Mar

The distinctive trashy glamour of Egon Schiele’s nudes is unsettling and alluring at the same time, provocative and eye-catching. His drawings and watercolours of skinny, fragile, starved nymphets who look like they live on lipgloss and cigarettes, made from 1910 to about 1914/15, before the war and before his marriage, encapsulate the heroin chic aesthetic decades before was defined and popularised by models such as Kate Moss. Things that connect these drawings and watercolours are the same mood and aesthetic and the same reaction from the public. Schiele’s portrayal of female form was shocking to the early twentieth century Vienna, and photographs of Kate Moss’s skinny body received the same reaction.

Kate Moss by Corinne Day

In the beginning of this year I watched a new documentary about Egon Schiele called “Egon Schiele: Dangerous Desires (2018)” made to commemorate the 100th anniversary of his death. It which was super cool and I loved it to death, it was hard not to like it: the soundtrack was rock music and the first lines were spoken by Iggy Pop, who clearly appreciates Egon Schiele’s art. One woman says something really interesting in the first two minutes: “If someone were to show you a Schiele watercolour and ask you: ‘when do you think this was done’, I think the answer would be: yesterday.” I partly agree; as a nostalgic person who romanticises the past, I would never believe that something as great could have been painted yesterday, but I agree in that his drawings, great majority of his art, appears not modern but timeless.

I can’t really say “modern” because Schiele wouldn’t agree. In one of his watercolours from prison he wrote: “Kunst kann nicht modern sein; Kunst ist urewig.” or “Art can not be modern, art is primordially eternal.” I don’t think this can be said about all art, but Schiele truly succeeded in creating art that is eternal. When you look at it now, it doesn’t seem out of place, kitschy, or strange, on the contrary, those colours and lines on papers that he held in his hand sometime in 1912 still have so much to say – or scream. And Schiele’s art goes so well with modern music as well, rock music particularly; in his self-portraits of the tormented artist staring right at us from the canvas, you can imagine a streetwise yet vulnerable heroin addict from the song “I’m waiting for the man” by The Velvet Underground, or the raw and trashy sound of The Stooges’s “Raw Power” or the sleek sound of urban alienation from David Bowie’s Berlin-era albums.

Egon Schiele, Nude against coloured background, 1911

I like Schiele’s paintings, and I also enjoy looking at pictures of Kate Moss, particularly those from the 1990s, it’s just an aesthetic thing, I don’t care for her personality or her life choices, although her love life is interesting. I look at a picture only to get a shot of beauty in my veins and possibly a seed to inspire my future reveries. I am certain that Kate Moss would be a perfect model for Schiele. His ideal was a thin, fragile, bony body with that elegantly wasted look; protruding spine and collar bones, under eye circles, ribs peeking under thin layer of skin, strange complexion with patches of unnatural colour…. The heroin chic look that Schiele clearly painted decades before, has become synonymous with Kate Moss whose appearance at the beginning of her career was in stark difference to the perfect and unattainable looks of the supermodels of the previous decade. Calvin Klein spoke in her defense back in the day: “For them, what is real is beautiful—looking plain is beautiful. What is less than perfect is sexy.” Schiele liked strangeness and imperfections and never resorted to idealization.

Kate Moss by Bettina Rheims, 1989

Egon Schiele, Girl with black hair, 1910

Schiele’s models were often girls from the streets, pretty prepubescent street urchins hungry for attention and amusement. He was young and poor and probably couldn’t even afford a proper model, and why would he when these little things were around, looked and behaved unpretentiously and were a good thing to draw. In his book about Egon Schiele, F. Whitford wrote: “Physically immature, thin, wide-eyed, full-mouthed, innocent and lascivious at the same time, these Lolitas from the proletarian districts of Vienna arouse the kind of thoughts best not admitted before a judge and jury.” The same words could be used to described the teenage Kate Moss; thin, wide-eyed, with full lips and gorgeous high cheek bones, on the pictures taken by Corinne Day for The Face magazine in 1990 she looks innocent and vulnerable, a bit shy, hiding herself behind a straw hat. In 1990 this working class nymphet from Croydon, a drab suburb of London, had already left school, and despite being a rich and famous model today, back then the prospects were bleak and she was in a similar position as the street urchins who posed for Schiele. Her beauty wasn’t yet recognised, but she did attract the attention of some designers very early on such as John Galliano who chose her for his spring/summer collection 1990 and saw her as his “Lolita”; the half-child and half-woman appeal made her stand out.

Kate Moss for Calvin Klein

Kate Moss by Corinne Day, 1993

Egon Schiele, Sitting girl with ponytail (Sitzendes Mädchen mit Pferdeschwanz), 1910

Schiele’s drawings were outrageous and provocative in his day and age just as they are now still. Viennese public had perhaps grown accustomed to Klimt’s nudes, but the vision of the female form that Schiele had presented was a tad too much. Likewise, pictures of Kate shot in the early nineties by a young and ambitious autodidact photographer Corinne Day were considered equally outrageous and accused of perplexing ideas that neither Kate nor Corinne had dreamt of; in the pictures she looked skinny and childlike, but her clothes and poses weren’t childlike at all, mingling sexuality with innocence. Kate Moss’s appearance represented the nihilistic spirit of the decade and a culture that believe in nothing. Hippies had hope, acid and belief in a better world, punks had their anger and outrageous clothes, and nineties seemingly had nothing, to quote Manic Street Preachers: “I know I believe in nothing, but it’s my nothing”.

Pictures above by Corinne Day for The Face magazine, July 1990

Over the ocean, grunge bands expressed their dissatisfaction and in Manchester the youth tuned out in the reviving sounds of psychedelia of bands such as The Stone Roses, The Charlatans and The Happy Mondays. Kate’s “elegantly waisted” look was perfect for Corinne Day’s aims in photography, for her love of realism. A new philosophy required a new look, and strong, over the top and glamorous models of the 1980s were passé. Just like Egon Schiele in his nudes and self-portraits, Corinne Day’s photographs penetrate to the bare essence and expose the truth, and what lies within. Schiele freed the women from Klimt’s suffocating gold and poisonous flowers, and focused on the psychology of their faces. In a similar way, Day freed the model from the excessiveness of shoulder pads and too much blush. Calvin Klein said “For me, Kate’s body represented closing the door on the excessiveness of the ’80s”.

Here is an expert from Maureen Callahan’s book “Champagne Supernovas“: “The culture at large didn’t see Kate that way. Up against the skyscraper supermodels of the ’80s, their very perfection a comment on American supremacy, a small-boned, flat-chested model like Kate Moss was heresy. Someone her size hadn’t been seen since Twiggy in the ’60s; suddenly, Kate and Calvin Klein were accused of promoting anorexia, heroin use, child pornography, and the downfall of Western civilization. She was on the sides of buses, kiosks, and pay phones, naked and draped across a velvet sofa in a ramshackle room, “FEED ME” often scrawled across the ad by protesters.

Under Exposure, Kate Moss by Corinne Day for Vogue UK, June 1993

Here is another interesting passage from Callahan’s book “Champagne Supernovas” about Corinne Day’s photo shoot with Kate Moss: “When British Vogue commissioned Corinne for a lingerie shoot with Kate, Corinne insisted on creative control. She shot in Kate’s London apartment and staged it to look like her own flat: modest and cold, with white walls and gray carpet, exposed wiring, a mattress on the floor. Kate had been crying after a fight with her boyfriend, and Corinne exploited the juxtaposition of distress and seduction, putting Kate in tiny cotton tanks and silk underwear, some of it from a sex shop on Brewer Street. In the finished editorial, Kate, silhouetted by a string of multicolored Christmas lights, looked frail and lost.

Egon Schiele, Nude With Blue Stockings Bending Forward, 1912

To end, here are some lyrics from the song which inspired me to write this post in the first place: “Lipgloss” by Pulp:

No wonder you’re looking thin,
When all that you live on is lipgloss and cigarettes.
And scraps at the end of the day when he’s given the rest,
To someone with long black hair.
All those nights up making such a mess of the bed.
Oh you never ever want to go home.

Egon Schiele, Sitting Female Nude with Yellow Blanket, 1910

Egon Schiele, Lovemaking, 1915

 

Kate Moss and Johnny Depp by Annie Leibovitz, 1994

Egon Schiele, Lovers – Self-Portrait With Wally, c. 1914-1915, gouache and pencil on paper

William Orpen – The Mirror: Why live in the world when you can live in your head?

13 Feb

William Orpen, The Mirror, 1900

This painting keeps haunting me. I don’t quite know why because it’s a really simple portrait, nothing special about it at first sight. I discovered it months ago, and it just lingers in my memory. Every once in a while I remember it and then I gaze it for some time. Then I forget it, and a week passes and then I remember it again and it’s a never ending cycle. The space in the painting isn’t cluttered with many things that tire our eyes. The colours are neutral, greys, black and olive green, nothing overwhelming. The simple arrangement of objects in a painting, with a chest of drawers, a round mirror on the wall and a girl sitting on a chair makes for a simple composition. It also makes it look as if the painter didn’t just capture the space as it was, although it is accurate, but rather chose the objects to make the painting look aesthetically appealing. William Orpen, an Irish painter, was very young when he painted “The Mirror”, just twenty-two years old. He had just recently finished his schooling at the Slate School of Art in London (he studied there from 1897 to 1899), and with this painting he was paying homage to Whistler’s famous “Arrangement in Grey and Black No. 2” or simply A Portrait of the Artist’s Mother painted in 1871. The round mirror on the wall which shows the artist painting is an obvious reference to “The Arnolfini Portrait” painted by Jan van Eyck. But Emily seems to belong to an entirely different world to the one where Orpen is painting. As if the space around her is disappearing and she remains alone on the stage of her life, hiding from us with that hat.

“The Mirror” was painted in Orpen’s lodgings and the model was a girl called Emily Scobel who modeled at the Slade School and was at the time engaged to Orpen, but broke off the engagement the following year and eventually married someone else. She was the main model for Orpen’s early works. With the simple composition and sombre colours, Orpen put a focus on Emily’s face because that’s where the real drama takes place. Her face is very captivating to me and it seems to say so much. Half hidden in the shade of her lovely hat, the same hat you can see in a drawing of Emily that Orpen made in 1901, her eyes are full of doubt and slight disappointment; I feel like she’s come to the point where she doesn’t know what to do with her life and she’s staring into the grey future with worrying eyes that seem to say: and what now? Her shoulders are sloping and her hands are clasped in her laps. She is sitting there in her long black skirt and white blouse, but her thoughts are somewhere else. Cheeks of her round face are pink as roses, but her lips pressed together are hiding secrets that she is hesitant to tell us. When I look at her face, and I have gazed at it for quite some time on different occasions, the lyrics to the Pulp’s song “Monday Morning” comes to mind:

There’s nothing to do so you just stay in bed,

Oh poor thing,

Why live in the world when you can live in your head?

 

Mmm when you can go out late from Monday,

Till Saturday turns into Sunday,

And now you’re back here at Monday,

So we can do it all over again.

And you go aah ah ah

I want a refund,

I want a light,

I want a reason,

To make it through the night, alright.

 

And so you finally left school,

So now what are you going to do?

Now you’re so grown up,

Yeah you’re oh oh oh oh oh so mature oh.

William Orpen, A Study – Emily Scobel, 1901, red chalk, graphite and grey wash

This interesting red chalk study of Emily was used to illustrate an article written about Orpen in August 1901 in a magazine called “The Artist”. Not much is known about Emily, and if it wasn’t for her connection with Orpen and her modelling at the Slade School of Art, she would have probably been forgotten in history. She was born sometime in 1877 and in the 1901 UK census, she was listed as a twenty-four year old servant living in Lewisham, London, working for the Churchward family along with a girl called Mary Scobel, who was twenty-two years old at the time and possibly her sister or cousin.

Dante Gabriel Rossetti and Lizzie Siddal – Love Kept My Heart In a Song of Joy

3 Feb

In this post we’ll take a look at some drawings by Dante Gabriel Rossetti of himself posing for his lover and muse Elizabeth Siddal.

Dante Gabriel Rossetti, D. G. Rossetti Sitting to Elizabeth Siddal, September 1853, pen and ink shaded with the finger on writing paper

It’s a well-known fact that Elizabeth Siddal posed for the famous Pre-Raphaelite painter and poet Dante Gabriel Rossetti, but it might surprise you that Rossetti was a model himself, not professionally though, but in this instance to his lover Elizabeth. Seems that the artist-muse relationship was a dynamic one with these two. In late 1852 Rossetti found himself a flat at 14 Chatham Place in Blackfriars in London, a place which no longer exists today. It was near the river Thames and near Southwark where Elizabeth lived. It was around the same time that Rossetti decided to become Lizzie’s art teacher. Despite coming from lower social class, Lizzie had a keen interest in the art; she read poetry that she could get her hands on and she dabbled in drawing too. From that time on, Rossetti even refers to Lizzie as his ‘pupil’ in the letters he wrote to acquaintances, making their relationship seem far more formal in nature than it was in reality as Lizzie was by that time a regular visitor at Chatham Place, even when Rossetti was away.

Still, Rossetti’s offer to tutor her in drawing killed two birds with one stone: “The offer to teach her was intended kindly and genuinely – Rossetti always believed Lizzie had a prodigious  undiscovered talent – but it had also the extra attraction for him of providing an ideal excuse for not needing to place their relationship on a more permanent, or official, footing.” (Lucinda Hawksley; Lizzie Siddal: The Tragedy of a Pre-Raphaelite Supermodel) Rossetti’s simple pen and ink drawing “D. G. Rossetti Sitting to Elizabeth Siddal” dates back to this early, still happy, phase of their relationship and shows a intimate moment of two artists at home at Chatham Place; Rossetti is posing and Lizzie is drawing him. it seems to have been sketched quickly, is intimate and sincere. I find it hard to imagine someone as arrogant and big-headed as Rossetti in an obedient role of an artist’s model, sitting quietly and not doing anything. And yet in the drawing he seems quite relaxed, gazing at Lizzie while she is gazing at him.

Lizzie Siddal’s love poetry is mostly sad, but some verses reveal the joy of love that she had experienced in her relationship with Rossetti, such as these verses from the poem “The Passing of Love” which might be about similar moments of quiet joy that Rossetti had captured in his drawings, just two of them alone at home, enjoying the love they have; love which keeps one warm even in the coldest winds of winter, love that makes one blind to everything else:

“Love kept my heart in a song of joy,
My pulses quivered to the tune;
The coldest blasts of winter blew
Upon me like sweet airs in June.

Love held me joyful through the day
And dreaming ever through the night;
No evil thing could come to me,
My spirit was so light.”

Dante Gabriel Rossetti, Elizabeth Siddal Seated at an Easel, 1852

Nature in Syd Barrett’s Songs

6 Jan

In lyrics Syd Barrett wrote for Pink Floyd and his two solo albums, he crated a tapestry of images, moods, fragrances and colours that change from vibrancy and childlike whimsicality of early psychedelia to more sombre, tinged with melancholy tunes that smell of withered flowers, last summer sunsets and have that after party mood when the guests are gone, the music stops and solitude remains. In many of his songs, images from nature serve to mirror the state of his soul, his emotions and his loneliness.

“Jiving on down to the beach to see the blue and the gray
Seems to be all and it’s rosy-it’s a beautiful day!”

(Gigolo Aunt)

John William Waterhouse, Ophelia, 1894, detail

Syd Barrett was the imaginative and stylish individual behind the early Pink Floyd. He also went on to have a brief solo career and released two albums in 1970; “The Madcap Laughs” and “Barrett” which mostly feature his melancholy voice and guitar, mirroring the dark and sad waters of his soul. Although the mood of Syd’s lyrics changes from the early ones which are fun and quirky, and later ones which tend to be more mystical and introspective, there is a theme which lingers throughout Syd’s poetry – nature.

The reason behind the frequency of nature as a topic of Syd’s lyrics is tied to his childhood; where he grew up and how he grew up. Syd was part of the baby boom generation and grew up in a safe and clean middle-class neighbourhood in Cambridge where his father worked as a pathologist. Unlike Morrissey, for example, whose early memories are tied to the dark and grim streets of Manchester and a red brick house which he can never go back to, the stage of Syd’s early memories is a lovely Victorian house where mum read fairy-tales and the arts were appreciated. Despite being only an hour away from London, Cambridge was, at the time, still a quaint town where myths and reality lived in harmony.

Constant Puyo, 1903.

In the book “Syd Barrett and Pink Floyd: Dark Globe”, the author Julian Palacious describes the area as a”bleak land rife with myth; a land where one can see the ruins of monasteries and abbeys looming through the heavy autumn fog, the spring of the Nine Wells associated with druids and witchcraft, a place where cold winters bloom into chill and damp springs and violet flowers fill the meadow all the way to the Beechwoods, a place of fairy ring mushrooms and willow trees gently touching the surface of the river Cam with their long yellow branches; all in all a setting ideal for a psychedelic schoolgirl to explore the secrets that nature beholds and float down the river forever and ever like a modern Ophelia: Syd conjured the very thing in his song “See Emily Play”. Palacios further says that “The Fens were rumoured to be the haunt of lost souls, witches, and web-footed peasants”, thus mingling the vivid Celtic past and mystic of nature with everyday suburban reality.

Arthur Rackham illustration for The Old Woman in the Wood from The Grimm’s Fairy Tales

In his book “Syd Barrett: A Very Irregular Head”, Rob Chapman also comments on nature being a common theme in Syd’s lyrics “Like Lear, Syd would populate his lyrics with imagery drawn from botany , zoology and nature. Lear and Caroll influenced the clarity of his lyrics too…”, adding that Syd “grew up surrounded by Fen countryside, absorbed in pastoral pursuits and Arcadian literature, and frequently drew upon nature for the subject matter of his artwork. His father was a keen amateur botanist and the entire family were be taken for Sunday morning jaunts to the Cambridge Botanical Gardens. The experience would be ingrained and absorbed from an early age.” We might say that nature was Syd’s first love, one which came before painting and music, and one which stayed much longer, even in his old age when he tended to the roses in his garden.

Photo found here.

In his early writings for Pink Floyd, nature is the setting of Syd’s psychedelic imaginings. In one song from their first album, “Flaming”, a very cheerful tune, nature comes alive and the meadow is one big playground. The lyrics bring to mind whimsicality of Lewis Caroll’s Alice in Wonderland: “Alone in the clouds all blue/ Lying on an eiderdown/ (…) Lazing in the foggy dew/ Sitting on a unicorn./ No fair, you can’t hear me/ But I can you./ Watching buttercups cup the light/ Sleeping on a dandelion.” Through his perceptions of nature, Syd paints us the landscapes of his soul, through the sounds we see its changing colours from yellow, gentle green and pink, to greys, dusty pinks and faded blues.

The first hint of the darkness to come can be traced in the lyrics of “The Scarecrow” where a solitary scarecrow standing in the middle of a golden barley fields brings to mind the sad landscapes that Vincent van Gogh had painted near the end of his life. Another song, “Octopus” from his first solo album, mingles the cheerfulness of his early days with a premonition of the madness that was to come: “Isn’t it good to be lost in the wood/ Isn’t it bad so quiet there, in the wood/ Meant even less to me than I thought… the seas will reach and always seep/ So high you go, so low you creep/ the wind it blows in tropical heat”. One time Syd was on holiday with his family in Wales, he was but a little boy, and he wandered off into the forest and was lost for hours.

“The land in silence stands” (Swan Lee)

And the landscape turns melancholy; the gates of childhood are closed, dandelions have withered and unicorns are nowhere to be found… the dark sea of adulthood is sad and mute as the grave, and its shore desolate and unpromising. Lost hopes and lamentation at the sudden awakening. There isn’t a song which better paints a picture of Syd’s mind at the time than “Wined and Dined” whose lyrics and melody both recall happier times and lament at the sadness that just doesn’t go away:

“Only last summer, it’s not so long ago
Just last summer, now musk winds blow…”

Melodies and lyrics of Syd’s solo albums bring to mind not the pictures of meadows and flowers, but scenes of isolation; murky waters, birds flying away, broken pier, trees are silent and lonely… Syd shows an acute awareness of what is going on around him. As a lyricist, and a poet too, Syd used images of nature as symbols for his states of mind and ways of expressing feelings imaginatively and indirectly; he is painting landscapes with his words which mirror the states of his soul.

Caspar David Friedrich, Moonrise Over the Sea, 1822

Here are some interesting lines from his song “She took a long cold look” from “The Madcap Laughs”, the image of the broker pier, wavy sea and water streaming over him are striking:

“a broken pier on the wavy sea
she wonders why for all she wants to see…
But I got up and I stomped around
and hid the piece where the trees touch the ground…

And looking high up into the sky
I breathe as the water streams over me…”

Picture found here.

A beautiful song “Opel” has long sad solos and a sense of isolation lingers throughout it, especially haunting are the last lines “I’m trying to find you” sang in his distant voice and accompanied by his guitar:

“On a distant shore, miles from land
Stands the ebony totem in ebony sand
A dream in a mist of grey…
On a far distant shore…

The pebble that stood alone
And driftwood lies half buried
Warm shallow waters sweep shells
So the cockles shine…

I’m trying
I’m trying to find you!
To find you
I’m living, I’m giving,
To find you, To find you…”