Tag Archives: Beauty

John Singer Sargent – Carnation, Lily, Lily, Rose

2 Jun

Sargent’s Carnation, Lily, Lily, Rose is one exceedingly beautiful, vivacious and dreamy painting set in a resplendent garden covered with a flimsy veil of purple dusk in late summer, August perhaps, when nature is at its most vulnerable and autumn creeps in bringing chill evenings and morning mists, and starts adorning the landscape with a melancholic beauty. Two little girls dressed in white gowns are playing with Chinese lanterns in this magical “secret” garden where lilies, carnations and roses appear enlivened by the nocturnal air and soft caresses of twilight.

John Singer Sargent, Carnation, Lily, Lily, Rose, 1885-86

This is my favourite painting at the moment and despite its, at first sight obvious, aesthetic appeal, it is much more than a visual delight. It awakens my every sense; I can almost hear the laughter of the fair-haired girls as they watch the lanterns with admiration and curiosity; and the enchanting melodies sung by the flowers; I can smell the thick and sweet fragrance of carnations, dearer to me than any perfume – I might pick a few for my vase; and I can almost feel the grass tickling my legs, oh it makes me giggle…

Gentle blades of grass seem to dance in the sweet, but fleeting melody of the dusk. White lilies laugh, their whiteness overpowering the shine of the lanterns, and relish in throwing mischievous glances around the garden, spreading gossips. Pink roses that spent their days in daydreams, have now awoken, keen not to miss all the fun that the night has to offer. Pretty yellow carnations, with thousands of little petals, each adorned with a divine perfume, are naughty little things. Girls’ white dresses, glistening in pink overtones from the dusky light, flutter in the evening breeze. Very soon, a game will begin; a game in which lanterns and moonbeams will be competing in beauty and splendour… As dusk turns into night, the lights of the moon will colour the garden in silver, secrets and dreams… When all is quiet and children are asleep, the flowers and the moon will converse. If you’re eager to know the mysteries of their language I suggest you to follow the trail of rose petals and silver all the way to one of the famous opium dens in Victorian era Limehouse, and once there, lie on the soft oriental cushions that glisten in dim lights and smokes arising and dancing in the tepid air, and wait for Morpheus to visit your soul in a slumber, for we all know that the poppy seeds never lie.

This painting is not only aesthetically pleasing, but it also reminds me of all sorts of things; first on the magical garden in the film Coraline (2009) where flowers are alive and naughty, and cat talks, then to the film Secret Garden (1993) which is based on book I’ve not yet read, and also on Syd Barrett and the lyrics to some of his song;”Flaming” and “Wined and Dined”.

John Singer Sargent, Garden Study of the Vickers Children, 1884

This is just an utterly beautiful and dreamy painting, but its technical aspects are equally interesting. First of all, the details and the very fine brushwork are amazing, and they irresistibly remind us of Pre-Raphaelites, and we know from the letters that Sargent was obsessed with them since the autumn of 1883, which he spent in Sienna.

The inspiration for the painting comes not from pure imagination but from a real event; one evening, in September 1885, he was sailing on a boat down the Thames with a friend and he saw Chinese lanterns glowing among trees and lilies. That special velvety pink-purplish dusky colour palette was achieved by directly gazing at nature in dusk, which meant it took him an awful lot of time to actually finish the painting. It was painted “en plein air” or “outdoors” which was typical for the Impressionists but uncommon for Sargent. He painted it in two stages; first from September to early November of 1885, and then in the late summer of 1886, and finished it sometime in October 1886. He spent only a few minutes painting each evening, at dusk, capturing its purplish glow, and then continue the next evening. He found the process of painting difficult, writing to his sister Emily: “Impossible brilliant colours of flowers and lamps and brightest green lawn background. Paints are not bright enough, & then the effect only lasts ten minutes.” And when autumn came, he would use fake flowers instead of real ones.

Two girls in the paintings are the 11-year old Dolly on the left, and her sister Polly, seven years old at the time; daughters of Sargent’s friend and an illustrator Frederick Barnard. They were chosen because of their hair colour. The original model was a 5-year old dark-haired Katherine, daughter of the painter Francis David Millet, and she was allegedly very upset that Sargent had replaced her. Poor girl! Also, the lovely title of the paintings comes from the refrain of the song “Ye Shepherds Tell Me” by Joseph Mazzinghi.

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 72.4 x 49.5 cm, Digital image courtesy of private collection (Yale 875)

“Garden Study of the Vickers Children” is a some kind of a draught, a rehearsal for “Carnation, Lily, Lily, Rose”; both paintings were painted en plein air and both show children in a garden; childhood innocence was a theme often exploited in the arts of the 19th century because it appealed to the Victorian sentiments immensely, and both show the influence of the Pre-Raphaelites. However, in “Vickers Children” he uses bolder brushstrokes and the colour palette is all but magical; dull white, green and black. Sargent is said to have made more studies for “Carnation, Lily, Lily, Rose” than he did for any other of his paintings. Some of these studies you can see here, and they are simply gorgeous, they have such ardour and liveliness and there’s a real magic coming from those quick, visible brushstrokes; look at those lanterns, shaped in swift, round strokes of warm magical colours, and quick ones for the blades of grass and tints of rich red for flowers, ah…. This is the beauty that Dante must have had in mind when he said “Beauty awakens the soul to act.” These paintings awaken my soul!

Here you can listen a composition by Meilyr Jones inspired by this painting. Can you spare a second to think just how exciting it is to make a composition inspired by a painting, and such a beautiful painting?!

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 59.7 x 49.5 cm, Digital image courtesy of private collection (Yale 872)

The scene irresistibly reminds me of John Everett Millais’s beautiful painting “Autumn Leaves”; both are very detailed with fine brushstrokes, set in a fleeting moment of the day – dusk, and show girls in nature, just in different seasons. Sargent’s painting is “magic”, while Millais’s is “melancholy”. Still, I feel a touch of sadness behind Sargent’s dreamy garden scene, brought on by the understanding of its transience and the fleeting nature of everything that is beautiful and magical in this world. Dusk lasts so shortly, and for a moment its charm will be replaced by darkness and chill air of night; Summer – which gives nature vivacity, colours and joy, will fall into the decadence of autumn. Unveil this beauty, the glow of lanterns and the fragrance of flowers, and you shall see decay – the garden in its future barren winter state. First the yellow leaves, then the white snowflakes, will cover the places where roses grew and nightingales sang their songs of love and longing; to quote Heinrich Heine:

“Over my bed a strange tree gleams

And there a nightingale is loud.

 She sings of love, love only . . .

I hear it, even in dreams.”

And girls who are now innocent children will became adults, insensitive towards the beauty they once gleefully inhabited.

The very first glance at Sargent’s painting reminded me of this sentence from the book “Syd Barrett and Pink Floyd: Dark Globe”: “‘Wined and Dined’ has an undertow of sadness, sung in the most fragile of voices, lingering in twilight at an August garden party he never wanted to leave.” That beautiful, sad and poignant song dates from Syd’s days in Cambridge, when he was a happy man and life was idyllic, all “white lace and promises”, just like in the song of The Carpenters. This magical garden scene where flowers giggle, gossip and chatter in the purple veil of dusk, and lanterns glow ever so brightly is what I imagine Syd was in his mind; the August party he never wanted to leave… Thinking about it always makes me cry, it is so very sad. That “undertow of sadness”, this gentle fleetingness of the moment is exactly what I see in “Carnation, Lily, Lily, Rose” and in all of Syd’s songs.

In the acid-laced song “Flaming”, Syd sings of “watching buttercups cup the light, sleeping on a dandelion and screaming through the starlit sky” creating a visual scene that matches Sargent’s painting in its magic, but this childlike cheerfulness descended into a sad, wistful elegy to better days, “Wined and Dined“(version on the “Opel” sounds especially sad and poignant):

Wined and dined
Oh it seemed just like a dream
Girl was so kind
Kind of love I’d never seen

Only last summer, it’s not so long ago
Just last summer, now musk winds blow…

Move the flimsy veil from beauty, melancholy thou shall find.

John Everett Millais, Autumn Leaves, 1856

They are things which are so intensely beautiful that I am not sure whether they produce as much pleasure as pain. They fill the heart with delight and longings all at once – such is the effect this painting has on me; first it lures me, and then it saddens me… But hush now, hush, reality, and let me enjoy the sweetness of this magical garden for another moment… Oh yes, I can feel the softness of the grass, see the lights of the lanterns, smell the carnations, can you?

Idea of Death in Writings of the Romantics and Morrissey

26 May

In every age there’s an artist who captures the spirit of the times and gives a voice to the generation. In the 1980s, posters of The Smith and their lead man Morrissey graced the walls of teenage bedrooms. Had the custom been around a century and a half earlier, teenage girls would probably put pictures of Lord Byron, Keats and Shelley above their beds in their exceedingly elegant Regency-era bedrooms. In the post-revolutionary and newly industrialised world, Romantic poets sang of beauty, love, nature and death, while at the same time living lives of rebellion, much to the dismay of the bourgeois class. Likewise, in the eighties which were a difficult decade for idealists*, in the era of Thatcherism, recession and miners’ strikes, pop music was an escape and individuals such as Morrissey intentionally detached themselves from the political instabilities by moving their focus to introspection and individual struggles and singing of loneliness in the nightclubs, ill-fated relationships, home town claustrophobia, dullness of everyday life, and a strong longing for death. More than a century and a half divides the poets of Romanticism and Morrissey, and yet the same melancholy, introspectiveness, ideals and views on death connect them.

I love this black and white picture of The Smiths with pink letters; it’s the perfect aesthetic for the band’s music and lyrics, or at least the way I see it – pink rose petals and a grey sky, promises and disappointments, wittiness and misery, shyness, idealism and memories…

 

Romantics and Death

A Lament

O World! O Life! O Time!

On whose last steps I climb,

Trembling at that where I had stood before;

When will return the glory of your prime?

No more -Oh, never more!

Out of the day and night

A joy has taken flight:

Fresh spring, and summer, and winter hoar

Move my faint heart with grief, but with delight

No more -Oh, never more!

When I say Romantics, I will focus on the second generation of English Romantics or the “groovy trio” which consisted of Lord Byron, Percy Bysshe Shelley and John Keats; all three died very young in tragic circumstances, all cherished beauty in their poetry, used elaborate language, showed interest in the Classical world and Mediterranean countries, all three saw poetry as a challenge because its reward is the immortality itself; through the verses, the poet lives, long after the frail human body becomes tired from life. I will focus on Percy Shelley in particular, and then Keats, because I feel that Shelley and Morrissey have a lot in common but about that later on.

Source: Romantics who have ruined my life.

Percy Shelley; the rebel, the idealist, a ferocious promoter of free love, non-violence, atheism and vegetarianism, a young man with an insatiable hunger for knowledge who spent up to sixteen hours a day reading, at the same time attending only one lecture while at Oxford, an act which by itself carries a rebellious massage; conventions and formal education mean nothing to me. Elopements and self-pity are his forte. Suicides and unrequited loves followed him like a shadow. He was no stranger to romantic encounters at graveyards at night which irresistibly reminds me of The Smiths song “Cemetery Gates”; when Shelley and Mary proclaimed their love for each other at her mother’s grave in St Pancras Churchyard on 26th June 1814, did Shelley say: “Dear Mary, meet me at the cemetery gates… I’ll bestow a kiss upon thy sweet lips above your mother’s grave in a quiet nocturnal hour when the distant church bells announce midnight.”

In times when he met Mary, Shelley was bored with his wife Harriet (women seem to bore him easily) and he was eagerly longing for an intellectual female companionship. And Mary was a lonely teenage girl with a wild imagination; the two were a perfect match, although soon Mary bored him too. Shelley quickly abandoned Harriet, their baby daughter and their unborn child, and accused Harriet of marrying him for money.

Is he a hippie lad from the sunny South Kensington clad from head to toe in the latest groovy gear from Granny Takes a Trip? No, he is a poet, and his verses speaks of romantic rebellion, exalted and idealistic belief in the triumph of love and liberty, at the same time inviting the reader to act upon social justice as well as believing in the indestructible nature of beauty. His poems appear to be either manifestos of his political views, which were socialist and verged on anarchy; sweet and innocent verses on love, moonbeam, kisses, roses and larks; or deep, profound, honest longing for death and sighing on the idea of transience and passing of everything.

Elle Fanning as Mary Shelley

Shelley was morbidly obsessed with death; he saw it as a state of perfection, and for his self-pitying personality, it seemed to offer an alternative to the mundaneness and despairs of life – death promises all the sweet delights and mysterious, dark, ethereal pleasures that life denies us. Death equals dreams, peace, perfection and happiness. Death is mystical, otherworldly; it is an escape from all miseries.

I fall upon the thorns of life! I bleed!

Shelley’s verse above, from his poem “Ode to the Westwind”, best illustrates his view on his own life, or human life in general. He often sets his poems in an autumnal setting, in days when one feels transience the most; nature is dying slowly, vibrantly, richly, lushly, in colours of ruby and amber; in the most beautiful way. The poem shows Shelley’s view of nature as carrying both the strength of destruction and creation for after the death in autumn, a new life awakens in spring. Likewise, after death, one awakens in another world, a better world. Here are verses from Shelley’s “Hymn to Intellectual Beauty” which speak of the unique beauty of autumn:

The day becomes more solemn and serene

When noon is past–there is a harmony

In autumn, and a lustre in its sky,                                 

Which through the summer is not heard or seen,

As if it could not be, as if it had not been!

I feel that Shelley was ruled by or tormented by two different moods, a victim of which I am myself, and they are evident in his poetry. There’s one mood when he is in darkest thoughts, drowning, not in alcohol, but in self-pity, despair and melancholy, overindulging in his miserable existence, seeing himself as a martyr, deeply and honestly longing for death, so much so that you can imagine him sighing at the moon and just thinking “I want to die…” This is the mood that produced his poems such as “A Lament”, “Death” and “Mutability”. Then there is another mood, one which is responsible for his best poems, lyrically and stylistically, such as “Ode to the Westwind” or “The Indian Serenade”: a passionate, lyrical, imaginative mood when he is especially sensitive toward beauty that surrounds him, and often very gentle too, writing verses sweeter than cotton-candy such as these:

I fear thy kisses, gentle maiden;
 Thou needest not fear mine;
My spirit is too deeply laden
 Ever to burden thine.

I fear thy mien, thy tones, thy motion;
 Thou needest not fear mine;
Innocent is the heart’s devotion
 With which I worship thine.

Even in “The Indian Serenade”, he has that passionate and theatrical flair proclaiming “I die! I faint! I fail!”:

Oh lift me from the grass!
I die! I faint! I fail!
Let thy love in kisses rain
On my lips and eyelids pale.
My cheek is cold and white, alas!
My heart beats loud and fast;
Oh press it close to thine again,
Where it will break at last!

For Shelley, life is either a thorn which brings pain, or the lush rose blossom in whose velvety sweetness he wishes to be drowned; life is either a “dim vast vale of tears” (Hymn to Intellectual Beauty) or a “silver vision” (Alastor; or the Spirit of Solitude)*. At times, his idealistic spirit seems indomitable, his fight for justice, his passion for defending his ideas, thoughts and world views seem so ardent and strong, and yet, other times, his verses witness nothing but defeatism and despair, and in such times he feels this death-urge strongly and wishes, like Rimbaud, to “fall into nothingness”.

In some moments, I feel, verses of Shelley and Morrissey carry the same bittersweet, spiritless, yet charming mood. For example, when Morrissey sings “I really don’t know and I really don’t care” in the song Hand in Glove, it is that same careless, low-spirited, verging on pathetic, no-one-understands-me and have-pity-for-me mood that possessed Shelley rather often. And then, when he grabbed a quill and a piece of paper to gather his thoughts and wrote his poem “Invocation to Misery”, did he really mean “Heaven Knows I’m Miserable Now”? I’m sure he did. Also, the voice of calm resignation in which Morrissey sings “I’ll probably never see you again!” in the song Hand in Glove reminds me so much of Shelley’s cute lyrical moaning “No more, oh never more!”

Although a century and a half divides their artistic periods, I feel that Shelley and Morrissey are philosophical equals. They were both vegetarians who promoted non-violence; both were very self-indulgent in terms of allowing themselves to spent days drowned in self-pity, melancholy and negativism, let’s say that “being miserable” could be considered their hobby; both exercised a certain idealistic version of “purity” of some sort; Shelley by abstaining from alcohol and Morrissey being celibate, both have that unswayable obsession with death and see it in the most romantic, glamorous terms. But again, this is just my opinion.

In his poem “On Death”, Shelley deals with the subject directly, again death as bringing us mortals into an otherworldly place, a place that no one can visit and return to tell, a place which will forever be covered with thousand veils of mystery:

“(…) When all that we know, or feel, or see,
Shall pass like an unreal mystery.

The secret things of the grave are there,
Where all but this frame must surely be,
Though the fine-wrought eye and the wondrous ear
No longer will live, to hear or to see
All that is great and all that is strange
In the boundless realm of unending change.

Who telleth a tale of unspeaking death?
Who lifteth the veil of what is to come?
Who painteth the shadows that are beneath
The wide-winding caves of the peopled tomb?
Or uniteth the hopes of what shall be
With the fears and the love for that which we see?

Poppies by: Nataliya Kalinina.

Shelley continues this romantic vision of death as a state equalling sleep and dreams in his poem “Mont Blanc” whose main theme, though, is again the sublime power of nature, it’s the highest mountain in Europe, and for the second generation of Romantics nature has what man can only long for, but will never possess: eternity or immortality.

Some say that gleams of a remoter world
Visit the soul in sleep,-that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live. -I look on high;
Has some unknown omnipotence unfurled
The veil of life and death? or do I lie
In dream, and does the mightier world of sleep
Spread far and round and inaccessibly
Its circles?….

Equalling death with dreams brings me to the wonderful flower often connected to dreams and sleep: poppy – its bright red colour speaks of passion, while the delicate petals whisper of fragility. Shelley used opium for relief, and so did another Romanticist, Edgar Allan Poe who said: “Sleep, those little slices of death — how I loathe them.

Both Shelley and his wife Mary were interested in the supernatural, and Mary, as we all know, later wrote Frankenstein. But Shelley too shows his fascination with the otherworldly creatures in “Hymn to Intellectual Beauty”:

While yet a boy I sought for ghosts, and sped

Through many a listening chamber, cave and ruin,                    

And starlight wood, with fearful steps pursuing

Hopes of high talk with the departed dead.

Here are Shelley’s wonderful verses written by the hand of Richey Edwards, the great lyricist of the Manic Street Preachers, a set list for their show at the Glasgow Barrowlands, on October 15, 1994, found here. It’s not Morrissey per se, but it certainly links Romanticism with rock music.

Still, there were moments when Shelley was faced by death and mortality in real life, not just in imagination. First, there was the sad death of Fanny Imlay in October 1816, the half-sister of Mary Shelley and the out-of-wedlock daughter of Mary Wollstonecraft, who travelled to Swansea in Wales and overdosed on laudanum in an inn; the always quiet, sombre and modest twenty-two year old Fanny was secretly in love with Shelley and she was heartbroken when he eloped with Mary. When Shelley heard of her death and the reason, he composed these poignant verses:

Her voice did quiver as we parted,
Yet knew I not that heart was broken
From which it came, and I departed
Heeding not the words then spoken.
Misery—O Misery,
This world is all too wide for thee.

Then, in December 1816, his first wife Harriet was found drowned in a lake in Hyde Park in London, the reason was not Shelley but her death finally enabled him to make Mary Mrs Shelley. And then, the youngest and the first of the three beautiful blossoms of Romanticism to wither, John Keats, died on the 23th February 1821. This occasion inspired Shelley to write his poem “Adonais”, in which he states: “No more let life divide what death can join together.

Even though I’ve focused on Shelley because he is my favourite Romantic poet and his lyrical vision is the most similar to Morrissey’s, my musing on death in Romantic poetry wouldn’t really be complete without mentioning this beautiful poem by John Keats:

Can death be sleep, when life is but a dream,

And scenes of bliss pass as a phantom by?

The transient pleasures as a vision seem,

And yet we think the greatest pain’s to die.

 

How strange it is that man on earth should roam,

And lead a life of woe, but not forsake

His rugged path; nor dare he view alone

His future doom which is but to awake.

_____________________________________________________________________________

Morrissey and Death

I’m bereft of spiritual solutions. I do believe that there has to be a better world, but that’s rather simple. I’m quite obsessed with death. I’ve gone through periods of intense envy for people who’ve died. Yes, I have a dramatic unswayable unavoidable obsession with death. I can remember being obsessed with it from the age of eight and I often wondered whether it was quite a natural inbuilt emotion for people who’re destined to take their own lives, that they recognise it and begin to study it. If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it and I suppose that’s the extremity of the obsessiveness.” (From “Stop me if you’ve heard this one before”, interview by Len Brown in NME (20th February 1988)

Ah, Morrissey, a man so adored by the misfits in the eighties as well as now, and a man for whom the general public has such an ardent hatred; that is something I am unable to comprehend for I think he is simply a charming man or a handsome devil, as you wish. Maybe the general dislike lies in the fact that he himself doesn’t like people, that he seems to look through the society’s hypocrisies, and he says what he means and that’s not a quality people like. Whether you like the charming persona of the “son and heir of a shyness that is criminally vulgar” or you’d prefer to think that he is the “son and heir to nothing in particular”; you’d have to agree that their music is just damn good, their melodies are cheerful and whimsical, they are simply magical.

It was his lyrical vision, along with Marr’s wonderful musical contribution, that made The Smiths immortal. No one knows what it’s like to be an outsider better than Morrissey, and certainly no one sang about it better than he did. Here’s a quote from a book about Pulp called “Uncommon” by Owen Hatherley describing a situation which you can just translate to Morrissey’s teenage years: “What Pulp had in common most of all with the lineage outlined at the start of this introduction was a certain ‘vengeful self-creation’; the sense that they, like Bowie, Bryan Ferry, Siouxsie Sioux, David Sylvia, Morrissey, Richey Edwards or countless legions of bored suburban stars who never made it into the spotlight, had spent their lives transforming themselves into characters, with countless hours in their terrace, semi of tower-block bedrooms devoted to achieving the exact conjunction that would make them unique, and that they could then use as a weapon against a world that had already wronged them beyond forgiveness.

On those rare occasions when my thoughts go on like this “Hmm, wouldn’t it be nice to be normal and have a friend and go out, and do whatever it is normal, sociable people do?”, I just go and listen to a few songs by The Smiths and Morrissey’s brilliant, at turns haunting, melancholic, poignant or witty, but always gorgeous lyrics such as: “Under the iron bridge we kissed“, “No, I’ve never had a job because I’m too shy“, “Hills are alive with celibate cries“, “I’ve lost my faith in womanhood“, “and though I walk home alone my faith in love is still devout“, and I laugh at my own silly thoughts. To have a social life, why – I have books. To have a real friend, why – I have a mirror.

Morrissey’s lyrics have made me feel like I belonged, like I don’t need anyone or anything as long as I hear their music. And when he proclaimed: “Throw you homework onto the fire, come out and find the one that you love and who loves you“: that’s exactly what I did on many occasions; who has time for homework when there’s evenings to be spent listening to The Smiths and dancing a lonely dance with flowers because they’re all I have. I know exactly how he felt as a teenager, oh how I do. Welcome to Morrissey’s world, shaped by the years of loneliness in his small bedroom with posters of James Dean, days spent reading Oscar Wilde, walking the grey suburban streets with dull red-brick houses that linger on and on, watching kitchen sink dramas and listening to sixties pop stars and New York Dolls. Being happy and sociable is passé and being miserable is tres chic.

Just like Shelley’s, the lyrics of The Smiths, all written by Morrissey, are a glamorous beautiful mix of lyricism and self-pity, bittersweet verses of irony filled with longings and rejections at the same time, wanting to belong and arrogantly showing the world the middle finger, his music was “so intoxicatingly melancholic, so dangerously thoughtful, so seductively funny that it lured its listeners, most of whom were not really damned, just slightly cursed, into a relationship with him and his music instead of the world. The Pop Pied Piper knows that life doesn’t imitate great art, it is destroyed by it.“*

Smiths 1984 De Montfort Hall

Look at those gorgeous red carnations that he’s swaying about, from whose garden did he snatch them, I wonder?

If you don’t want to die, go and read Oscar Wilde, or be charming and wear flowers in your pocket after listening to The Smiths, that you haven’t really listened to them. Well, maybe their music awakens other desires in you, but you are soulless and heartless if it leaves you feeling nothing. Their first album, called The Smiths (1984) is the best example of those gorgeous, witty, bedroom-years inspired lyrics which speak of “the passions and preoccupations that consumed Morrissey for years, alone in his darkened bedroom“*, and these lines, despite being from the third album, pondering on life and death, can serve to illustrate the mood – the mood I am engulfed in majority of my time:

And when I’m lying in my bed
I think about life
and I think about death
and neither one particularly appeals to me.” (Nowhere Fast)

“I’m not happy and I’m not sad” and “neither life nor death appeal to me”; how outrageously gorgeous is this ambivalent attitude towards such important matters?! Life or death, happiness or sadness, whatever, I dunno…

Death, yearning for death because you’re depressed, miserable in a humdrum town where rain falls hard all the time, rejected, unloved, tired, disappointed, and the graveyard seems a more exciting place than your bedroom, or simply because, in a manner of Oscar Wilde, it’s an aesthetically alluring idea, and to die for love, beauty or mere boredom is just original, romantic and glamorous. Wilde said himself that “The artistic life is one long lovely suicide.”

When Morrissey says: “If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it…” My thoughts exactly! The manner in which Shelley and Morrissey see death is vastly different from the way people who really take their own lives see it. Shelley and Morrissey’s view on death is not seriously depressed or suicidal, but rather “artistic”, deeply romantic and idealistic view of death as something mystical, glamorous, as a dream, and dreams are better than reality. I think it’ i that constant discord between beautiful and sad, magical and mundane aspects of life that drives the imagination to devise an escape from the prison cell of life, to fantasise about something different, something better, and sometimes all these longings turn into melancholy and an obsession for death. Death is the last step, the fulfilled longing; and only death can make beauty immortal. No other theme is greater than love, beauty and death combined.

And speaking of beauty: “To this day, there are precious few Smith songs that can’t mist my visionNot because they are “sad” or “miserable”, but because they are so unutterably, unfeasibly, unlawfully handsome. Which is the deadliest drug of all. If ever there was a proof that Keats’ assertion “Beauty is truth, truth beauty” is anything more than just a trite line or simply wishful thinking, it is in The Smiths.”*

Morrissey and yellow daffodils, I love a man with flowers! Morrissey waving a bouquet of gladioli on the Top of the Pops performing This Charming Man must be the coolest thing ever! I also love something that Morrissey said in 1984 when interviewed by kids, when one boy asked “Why do you hold flowers when you sing?”, Morrissey gave a wonderful reply: “Why do I hold flowers?… I think flowers are beautiful things. Very nice and innocent things. They don’t harm anybody. They don’t burp and they don’t do anything ugly. So, why not, it’s better, I think, than waving socks about.

In his book “Dark Stuff”, Nick Kent called Marianne Fatihfull “Morrissey’s first love”, and in this interview when she was just 21 years old her view on death is as romantic as it can get, she says; “I love death!… I feel it’s important to stay in the world and do things, but on the other hand death and dreams are another thing. I’d really like to go there… into death. But it’s wrong to make your own death, death is when you get it. I think it’s a beautiful thing, death, such a relief, just imagine if there wasn’t any death….

And now some of Morrissey verses that deal with death:

What She Said

What she said:
“How come someone hasn’t noticed
that I’m dead
and decided to bury me
God knows, I’m ready”
What she said was sad
but then, all the rejections she’s had
to pretend to be happy
could only be idiocy
What she said was not for the job or
lover that she never had.

That Joke Isn’t Funny Anymore

….time’s tide will smother you
and I will too
when you laugh about people who feel so
very lonely
their only desire is to die (…)

well, it suddenly struck me
I just might die with a smile on my
face after all.

Well I Wonder

Well I wonder

do you see me when we pass?

I half-die

Please keep me in mind

please keep me in mind

 

Gasping – but somehow still alive

this is the fierce last stand of all I am

Gasping – dying – but somehow still alive

this is the final stand of all I am

Please keep me in mind

Madame Bovary (1991)

How Soon Is Now

There’s a club if you’d like to go
you could meet somebody who really loves you
so you go, and you stand on your own
and you leave on your own
and you go home, and you cry
and you want to die…

Song Cemetery Gates always reminds me the Gothic romance of Percy and Mary Shelley and their graveyard meeting, always. And there’s also the mention of Keats and Wilde, that’s cool too:

A dreaded sunny day
So I meet you at the cemetery gates
Keats and Yeats are on your side
While Wilde is on mine

So we go inside and we gravely read the stones
All those people all those lives
Where are they now?
With the loves and hates
And passions just like mine
They were born
And then they lived and then they died
Seems so unfair
And I want to cry.

John William Waterhouse, Miranda – The Tempest, 1916

The haunting beginning of the song I Know It’s Over reminds me of Edgar Allan Poe’s stories of people buried alive. What a spooky picture for the imagination; to feel the soil falling over your head….

Oh mother, I can feel the soil falling over my head

See, the sea wants to take me

The knife wants to slit me

Do you think you can help me?….

 

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

John William Waterhouse, Sleep and his Half-brother Death, 1874

Don’t listen to this one, Asleep, if you’re feeling depressed and vulnerable to begin with:

Sing me to sleep
Sing me to sleep
I’m tired and I
I want to go to bed
Sing me to sleep
Sing me to sleep
And then leave me alone
Don’t try to wake me in the morning
‘Cause I will be gone
Don’t feel bad for me
I want you to know
Deep in the cell of my heart
I will feel so glad to go
(…)
There is another world
There is a better world
Well, there must be
Well, there must be
Well, there must be
Well, there must be
Well…Bye bye
Bye bye
Bye…
Queen cover image with model wearing a nightdress by Angela Gore. Photographed by John Hedgecoe. Scanned by Miss Peelpants from Queen, 17th July 1968.

Shakespeare’s Sister

Young bones groan
And the rocks below say :
“Throw your skinny body down, son!”
But I’m going to meet the one I love
So please don’t stand in my way
Because I’m going to meet the one I love

Pre-Raphaelite painting by John Everett Millais is perhaps the most beautiful, most romantically idealised depiction of someone dying in the art history, and Morrissey’s lyrics of the song There Is A Light That Never Goes Out are possibly the most romantic and glamorous vision of death and love combined:

 “And if a double-decker bus
Crashes in to us
To die by your side
Is such a heavenly way to die
And if a ten ton truck
Kills the both of us
To die by your side
Well the pleasure, the privilege is mine”

And here’s another quote from the same book which just perfectly describes the feeling you get from listening to The Smiths:

He cooed in my ear that, yes, adolescence, like the Smiths and pop music, might be a moment that passes, that one day you might be laughing and dancing and finally living, but that feeling of aloneness and the bittersweet prospect of a life of disappointment stretching out before you (…) is the purest, truest, noblest feeling you will ever have.“*

Apart from dealing with the subject of death in his lyrics, you can take this post as a certain “Ode to Morrissey” too because there is no other person from popular culture that I can relate to more strongly. A few days ago, I spent an amazing afternoon listening to all albums by The Smiths in a chronological order, absolutely fantastic way to waste an afternoon, fully recommend it. Also, I am neither a girl of Romanticism nor a teenager of the 1980s, and yet I have pictures of both Shelley and Morrissey on my wall; what can I say, I love charming men! So, let us all walk around with flowers and kindness, read books, be charming and die… from beauty!

_________

* Mark Simpson, Saint Morrissey: A Portrait of This Charming Man by an Alarming Fan

Franjo Krežma – Romance in F Major for Violin and Piano

14 Apr

The 19th century audience was fascinated with a virtuoso: a performer who possessed both the meticulous technical skill and inspired interpretation. Around 1830, the biggest stars were the pianist Franz Liszt and the violinist Niccolo Paganini; they travelled Europe, held concerts, had many female admirers, the rich lavished them with jewels…

The biggest Croatian violinist of the 19th century was a very young man called Franjo Krežma (1862-1881), whose career was brilliant yet short. He was immensely popular and immensely talented; he entered the music Conservatory of Vienna at the age of nine – and he was the youngest student ever to enter, and finished his studies at the age of thirteen. He travelled Europe and held concerts along with his sister Ana, a great pianist, in many cities, from Rome, Genoa and Venice to Paris and Prague. In his short life he met Franz Liszt and Verdi, and some even saw him as Paganini’s successor. Still, after holding a concert in Germany, he suddenly experienced a sharp pain in his ear, and died following a surgery. He was only eighteen and a half years old.

Olof Johan Södermark, Maria Mathilda Moll, 1840-48

The more I listen to this, the more I like it, and the daydreams it evokes are of the sweetest nature: I picture myself standing on the balcony, in Livorno or Naples, leaned on the balustrade, dressed in a long white silk gown, cooling my self with a fan and admiring the beauty of the sunset. Sky shines in colours of amethyst and jade, and its warm rich colour could only be compared to the canvases of Venetian masters. My view stretches from tall cypress trees on the left, to a dreamy kaleidoscope of little houses, all the way to the sea which glistens in the distance; its surface is dark and alluring, and I can’t wait to see it bathed in moonlight. The whiteness of my gown takes on golden shades from the last rays of sunshine.

For a moment, just after the sun has set and before the music begins, everything is peaceful. I can almost hear the ruby red roses breathing in the evening air and exhaling the most luxurious fragrance. I can hear the whispers of the lonely cypress trees. I feel a soft, velvety breeze coming from the sea. If I turn around, I’ll see the saloon bathed in lightness and vivacity; candles are flickering, people are chatting and laughing, air is coloured with magical sounds of violin and piano, but to me the solitude of the balcony is sweeter than honey. A heavy scent of orange trees and lavender permeates the cool nocturnal air…

This is my daydream, what is yours? No need to tell me, but please, close your eyes, and I’m sure you’ll see something beautiful.

Ode to Indolence – Dolce Far Niente – Sweet Doing Nothing

10 Apr

Indolence, thou art the sweetest, most delightful thing on earth!

John William Godward, Dolce Far Niente (Sweet Idleness) (or A Pompeian Fishpond), 1904

‘Dolce far niente’ is a wonderful Italian expression meaning ‘sweet doing nothing’, and it illustrates the dreamy, hedonistic, self-indulgent nature of indolence, and the enjoyment of it. In art, such paintings are rare prior to the nineteenth century, but in the late 19th and early 20th century, in the artistic climate influenced by the Pre-Raphaelites and Aesthetic movement with its ‘cult of beauty’, their popularity grew. Artists such as Lawrence Alma-Tadema, John William Godward and John William Waterhouse dared to tackle the subject and they painted numerous vibrant and beautiful paintings of this theme.

There’s a certain pattern of beauty in all of these ‘dolce far niente’ paintings: a beautiful idle woman dressed in her finery, lazing around in sumptuous surroundings, doing nothing, gazing in the distance or at the viewer. Usually they’re presented in luxurious and idealised settings, aesthetically inspired by the Roman empire, lounging on animal skin, wearing gorgeous diaphanous fabrics, perhaps holding a flower in their hand or teasing a kitten with a peacock feather, and in one painting, two women are even shown gazing at a snail and feeding it, what a way to spend an afternoon! Certain motifs appear in all of these paintings: finely painted marble balustrades or just marble in general, balconies overlooking the sea glistening underneath a perfectly blue sky with a few clouds, animal skin, clothes and hairstyles inspired by the styles of the Ancient world, flowers and flower pots, lush Mediterranean vegetation and plants such as oleander, lavender, cypresses, orange trees, even poppies, thyme, basil etc.

Lawrence Alma-Tadema, Silver Favourites, 1903

Godwards was the protégé of Alma-Tadema and their styles hold similarities; they both drew inspiration from the imagined luxury of the Ancient Roman Empire and the warm, rich, fragrant, mood of the Mediterranean, they both painted in a Neoclassical style with fine, elegant brushwork resembling that of Ingres, especially when the subject is that of a female body; both made paintings full of light and vibrancy. And now a glimpse of sadness in all this beauty; Godward committed suicide on 13th December 1922, at the age of 61, falsely believing that the idealised, dreamy style of his art will fall out of style with the arrival of new painters such as Picasso. In his suicide note he allegedly wrote: “the world is not big enough for myself and a Picasso”. I wonder just how many lives that devilish painter known as Picasso has ruined, having in mind the awful way he treated my poor, darling Modigliani.

These paintings exude beauty, but that is their only purpose. Well, the purpose of all art should be to present us mortals with an ideal of beauty we’ll never be able to achieve, to move our hearts and souls to react, to elevate us. But the beauty of these paintings really is all that they possess; they have no moral or social message, they are not portraits, they don’t show a mythological scene or tell a story in some way.

John William Godward, Dolce Far Niente, 1897

Also, despite the fact that these ‘dolce far niente’ paintings were at the height of their popularity in the late 19th century, the mood of indolence and hedonism can be traced in earlier art as well, especially the Rococo. If you take a look at some paintings of Fragonard or Boucher, you’ll see that most of them show pretty women doing nothing; reading love letters, waiting for a lover, daydreaming; lavishly dressed in gorgeous surrounding of eternal spring with tamed nature and marble statues. Also, the famous Winterhalter’s group portrait of the French Empress Eugenie and her ladies in waiting; technically, yes, it is a portrait – it has a purpose, but come on, doesn’t the setting and their faces evoke nothing but sweet enjoyment of indolence? Gustav Klimt’s beautiful and sinister nude femme fatales shown in a lesbian embrace, adorned with flowers, with intricate backgrounds, are also pretty indolent. My point is that it’s not necessary for a painting to bear a name ‘dolce far niente’ to be one, it’s more about the mood and the setting.

John William Godward, Summer Idleness: Day Dreams, 1909

Despite their popularity in the age of the Aesthetic movement, there’s nothing really decadent about these painting. Their lack of purpose, or a social or moral message, might have infuriated Ruskin. The dreamy, escapist nature of these paintings struck a cord with the audience of the time. Victorians were huge escapists and their tendency to be easily carried away by daydreams and fantasies about a perfect fairytale world enabled them to appreciate works of painters such as Waterhouse, Alma-Tadema and Godward who never painted reality, but instead dipped their brushes into a paint of magic and dreams and created innocent, idealised, brightly-coloured reveries which continue to capture the imagination of people today.

MY FAVOURITES:

John William Godward, When the heart is young, 1902

All of these paintings are quite similar, but still there were three which captivated me the most. The first one is When the heart is young. If you enlarge the painting, you’ll see how exquisitely the scene is painted, how detailed. I just love her face expression, and the way her hair falls and the lavishing, soft folds of her dress in colour of rose quartz. And she is one absolutely gorgeous woman; there’s a dreamy, sensual aura around her face with lips as pretty as rosebuds, cheeks blushed and eyes so dark, velvety and dreamy, gazing in the distance. Another detail which dazzles me is the fine thin yellow line above the sea, and the poppy flowers in the background.

John William Godward, Mischief and Repose, 1895

Here, I love the title Mischief and Repose, isn’t it cunning? There’s no glistening sea or trees in the background, but I think these two indolent, red-haired beauties in diaphanous dresses are eye-candies for themselves. They’re shown lazing around in an opulent interior of fine marble and animal skin. While the woman wearing a delicate gown made out of a gauzy baby blue material, I suppose the overindulgence in the sweetness of doing nothing has made her tired, I sympathise because it happens to me often, the one on the right is the epitome of mischief, teasing her friend as she sleeps. They remind me of Sappho and her ladies on the isle of Lesbos. Let’s also take a moment to appreciate the great hairstyle of the ‘mischief woman’; voluminous curly hair in a low bun with shiny ribbons. And these gauzy long gowns which reveal more than they hide are so alluring, especially on the woman on the right; how softly and gently the fabric covers her body, how delicately painted. I hope it’s not just my imagination that’s intrigued by this illusive mysteriousnesses.

John William Godward, Dolce Far Niente, 1906

In Dolce Far Niente from 1906, the rich purple and red colour of her flimsy dress really appealed to me, but also the composition: she is painted reclining on a tiger skin, on some marble balustrade, with her hand above her head, her dark hair falling in cascades, and you can’t help but notice the sensuality of her pose; you can follow the curve of her body against the background of oleander trees with lush blossoms and serene sea in the distance. I don’t know why, but it reminded me of a sentence from Osamu Dazai’s novel No Longer Human: “I could see through the tall windows behind my bench the evening sky glowing in the sunset. Seagulls were flying by in a line which somehow suggested the curve of a woman’s body.” Another thing I love is the sky; vanilla coloured sky, and the lush Mediterranean vegetation; the gorgeous pink oleander blossoms and cypresses in the background. Sun is slowly setting in the distance, rich fragrances colour the air…

John William Godward, Idleness, 1900

I have been dazzled by these paintings for some time, and my thoughts upon gazing at these idle women are a mix of empathy and envy. I am their equal in indolence, it is my most beloved pursuit: doing nothing and doing it sweetly. I am a connoisseur in indolence! Dolce far niente should be written on my gravestone. My idea of a perfect afternoon is to wear something outrageously gorgeous, lie on my bed, listen to music and gaze at the pictures on my wall, the blue sky or tree tops through the window or flip through my art books, and then drift into daydreams. For me, a day of indolence is a day of happiness! This is how I find inspiration, then I write a post, and voila!

I shall finish the post with a great quote by the writer Jerome K. Jerome, who obviously understand indolence very well:

It is impossible to enjoy idling thoroughly unless one has plenty of work to do. There is no fun in doing nothing when you have nothing to do. Wasting time is merely an occupation then, and a most exhausting one. Idleness, like kisses, to be sweet must be stolen.

John William Godward, Tranquillity, 1914

John William Godward, In the Days of Sappho, 1904

John William Godward, An Idle Hour, 1890

John William Godward, The quiet pet, 1906

John William Godward, Summer Flowers, 1903

Franz Xaver Winterhalter, The Empress Eugenie Surrounded by her Ladies in Waiting, 1855

Jean-Honoré Fragonard, The Progress of Love – Reverie, 1771

John William Godward, Playtime, 1891

Lawrence Alma-Tadema, In the Tepidarium, 1881

Charles Edward Perugini, Dolce Far Niente, 1882

John William Waterhouse, Dolce Far Niente (The White Feather Fan), 1879

John William Waterhouse, Dolce Far Niente, 1880

William Holman Hunt, ‘Il Dolce far Niente’, 1859-66

Auguste Toulmouche, Dolce Far Niente, 1877

What are your thoughts on indolence? Was there a dolce far niente painting that particularly dazzled you?

Egon Schiele’s Muse Wally Neuzil – Woman in Black Stockings

17 Mar

In 1911, Egon Schiele met a woman. She was seventeen, bright eyed, fun, amiable, not a bit shy or innocent. Her name was Valerie ‘Wally’ Neuzil, and she was just what both Schiele and his art needed. In that short period of time, Schiele’s art blossomed, and Wally was his muse, his lover, his friend. Their story is the one of obsession, love, betrayal, erotic exploration, and death – death of an artist, death of a muse, death of a whole empire and death of an era.

Egon Schiele, Woman in Black Stockings, 1913

When you spend hours looking at portraits of people who have been dead for years, or portraits of people who never existed, you start to feel that you know them, but that’s just an illusion. Likewise, when you look at Schiele’s portrait of Wally in black stockings and white lingerie, with bare shoulder, and her head leaned on the side, with that gorgeous yellow hair, you feel that she’s so close to you, that you know her. She’s looking at you with a friendly gaze that invites you to come closer. In the portrait below, Wally’s big doll-like blue eyes seem like windows into her soul, and yet for the art world she is a woman of mystery, secrets and speculations are wrapped around her life and character like a spider’s web so the only thing that’s left is to guess and daydream.

What was Wally’s family life like, her childhood, her education? We don’t know. The circumstances surrounding their first meeting also remain shrouded in mystery. All we know is they met in 1911, when she was seventeen and he was twenty-one, already drawing his erotic Lolita-esque fantasies and provoking the public of Vienna. Wally was first Klimt’s model so it’s possible that Klimt send her to Schiele, and it’s also possible that he saw her in Schönbrunn Park or somewhere on the streets of Vienna, and approached her because her appearance suited his aesthetic visions. So young and her life already revolved around art and her artistic journey was that from Klimt’s canvas to Schiele’s, from Klimt’s bed to Schiele’s.

Egon Schiele, Portrait of Wally, 1912

A first Wally lived in her own flat and Schiele paid her for her modelling services, but as their relationship progressed, she moved in with him. It’s safe to assume Wally was an amiable, good-natured, eager to help and please, but also very pretty, fun, charming, witty, close to Schiele in age and interests. She really was everything Schiele, as an artist and a man, needed; she posed for him, she did household chores, and she acted as his messenger, carrying his erotic drawings to his clients who, even though she wasn’t timid, often managed to reduce her to tears with their sharp cruel remarks. As Vienna was getting more dark and oppressive for Schiele, his thoughts wandered to the forests, meadows, morning mists and sunny afternoons of his imagined countryside paradise where his art would flourish. And so they moved to Krumau, a picturesque little town south of Prague, and later to Neulengbach, near Vienna.

Imagine their days in Krumau and Neulengbach as their little hippie getaway; a place where bright sunflowers grow by the wooden fence, grass is fresh and green, and air is exhilarating after spring rain, houses are small with little windows with flowing white curtains, letting in the sunshine and the gentle breeze, a place where birdsong is the only music, and butterflies are dancers. There, Wally would sit or lie on the bed, wide smiled, with rosy cheeks and a spark in her eyes, dressed in her lingerie and stockings, with maybe a ribbon in her hair, throwing inviting glances to Schiele and now to us viewers. These drawings of Wally seem so alive, so full or ardour, passion, adoration, they’re not as twisted and strange as his nudes tend to be, on the contrary, they seem to tactile, so full of warmth, colour and richness; you can feel the idyllic mood of their days in the countryside, you can feel Wally’s gaze filling you with warmness, you can see her eyes radiating playfulness. In the first painting, her golden hair stands out, but the one below is harmony of rich warm tones of yellow and orange which presents us with a brighter side of Schiele’s life, away from gloom and conviction of Vienna. These drawings had shifted Schiele’s role from that of an observer to that of a participant: ‘These drawings are the expression of a physical passion so unequalled in Schiele’s life. Earlier drawings of similar subjects are, by comparison, those of a voyeur. These speak with delight of participation.’* Picture of Wally wearing a red blouse, lying on her back, with her hand under her chin, looking directly at us, made quickly and then filled with colour, tells us that once, for a moment, everything was perfect.

If you enlarge the picture, you’ll notice her eyebrows painted in one single stroke, and the hints of dark blue around her eyes, which are brown all of sudden. The position of her right hand and her hair colour are just adorable to me. I wish I could tell you that this is where their happy story ends, that they dissolved into that beauty, died and became sunflowers in the garden, but the reality dipped its wicked fingers into their lives. First came the infamous Neulengbach affair; Schiele was accused of seducing a girl below the age of consent and his ‘pornographic’ drawings were condemned, but that’s for another post, and then there was another woman – Edith Harms.

Egon Schiele, Wally in a Red Blouse Lying on her Back, 1913

The end of their artistic and love affair is as bitter as it gets. Wally was the one who introduced Schiele to Edith, and now he is leaving her for that woman. Ouch… As time passed, Schiele and Edith got romantically engaged, and he planned to marry her, but what of Wally, where is her place in the story? Well, Edith wanted a ‘clean start’, as she wrote to Schiele in a letter, and demanded that he broke all connections to Wally.

Schiele and Wally met for the last time in the Café Eichberger. Schiele spoke not a word, but instead handed her a letter in which he proposed this arrangement; he marries Edith but gets to spend every Summer with Wally, alone. Wally was disgusted with the idea and declined. Schiele resigned ‘lit a cigarette and stared dreamily at the smoke. He was obviously disappointed. Wally thanked him for the kind thought… and then departed, without tears, without pathos, without sentimentality.‘*

Wally and Schiele never met again. First World War was in the full swing, and Wally, who never married, became a nurse, went to care for soldiers near Split in Dalmatia, part of today’s Croatia, where she died from scarlet fever just before Christmas 1917.

___________________

*Egon Schiele, Frank Whitford

Japanese Prints – Cherry Blossoms and Moonshine

13 Feb

Watching the rain of soft pink petals of cherry blossoms, against the night sky and magical moonshine – must be one of the most profound occupations one could possibly indulge in.

1852-ukiyo-e-painting-from-the-tale-of-genji-chapter-20-hana-no-en-under-the-cherry-blossoms-by-artist-kunisada-1852Utagawa Kunisada, Ukiyo-e painting from The Tale of Genji, Chapter 8 ‘Hana no En’, Under the Cherry Blossoms, 1852

It’s winter in the real world, but it’s spring in this Ukiyo-e print. Spring: the sweetest time of the year – a time when nature offers its lushness and greenness to all souls sensitive towards its beauty, a time when even the dullest of people may find in their souls a newly awaken dreamy sentiments. Yellow bridge, court ladies in vibrant silks and lavishing kimonos. Flowers everywhere; in the sky, in their hair, on their fabrics. Large and white, the full moon is low on the horizon. Cherry tree protrudes in the composition, giving the false impression of haughtiness. Like a beautiful woman showing off her figure and shining pearls around her neck, this cherry tree stretches out its branches, one might think heavy from all those lush pink blossoms, but no – their petals are as light and delicate as the moonshine which caresses them, and their beauty is as pure as the first snow.

The most intense beauty hides in the upper right corner: dark night sky becomes darker, cherry blossoms turn a more vibrant pink, and then a rain of the gorgeous pink petals, observed by the moon, shining with stillness. There’s still chillness in spring nights, but perhaps there’s a soft warm wind announcing the Summer days. What gentleness – petals touching the porcelain skin and elaborate hairstyles of the ladies. One holds a fan, while the other tries to catch the blossoms in her golden basket – how very wise, for the next day they all might be gone, and the awareness of that transient beauty is what stirs the soul.

As you all know, ‘Hanami’ or the custom of watching cherry or plum blossoms is a very important thing in Japan, but what I find even more exciting is ‘yozakura’ (‘night sakura’); watching the cherry blossoms at night. Then, for the occasion, the trees are decorated with brightly coloured paper lanterns. Oh, how magical would it be to sit silently and admire the cherry blossoms at night, with someone who’d appreciate their beauty as much as I would. Then, I would speak nothing, think nothing, just allow myself to be fully immersed in that beauty, and these beautiful verses written by Matsuo Basho centuries ago, would come to my mind:

There is nothing you can

see that is not a flower; there

is nothing you can think that

is not the moon.

Utagawa Kunisada, Yozakura Cherry Blossom at Night, 1848. Oban triptych, photo found here.

Kunisada (1786-1864) was an Edo period artist whose Ukiyo-e prints reflect the culture of Japan just prior to its opening to the West. In his own time, he was more popular that Hiroshige and Hokusai. Stylistically, he follows the realistic approach of his teacher Toyokuni, and was specially interested in portraying kabuki actors (those prints are known as ‘Yakusha-e’) and making ‘Bijin-ga’ – pictures of beautiful women, usually courtesans, but occasionally girls from bourgeois households. This particular woodcut shows the scene from Murasaki’s novel ‘The Tale of Genji’, that is, from the Chapter 8 which is titled ‘The Festival of the Cherry Blossoms’ and you can read it here.

‘sleepless night —

the moon becomes

more familiar.‘(*)

Edouard Cortes – Romantic Visions of Autumn in Paris; Falling Leaves, Tramways and Street Lamps

12 Nov

Edouard Cortes’ scenes of Parisian streets in Autumn – with rainy avenues, golden leaves falling on grey pavements, hustle, carriages, jade-coloured light of street lamps, tramways – form a perfect background for daydreaming in these cold, misty and gloomy days when winds roar and leaves that flutter in lonely parks bring thoughts of transience and melancholy to one’s mind.

1870s-boulevard-de-la-madeleine-edouard-cortesEdouard Cortes, Boulevard de la Madeleine, date unknown, probably 1900s

French Post-Impressionistic artist Edouard Cortes captured the mood of Autumn in the city, Paris to be precise, like no other artist. Autumn scenes of the countryside are luscious, rich in colours and fruit of nature, exuberant and beautiful, but Autumn in La Belle Epoque Paris is incomparable by beauty; with carriages, street lamps, leaves fluttering in alleys, parks resting in solitude, tramways, pavements shining in the rain, hustle, trees with almost bare branches, kiosks on street corners, booksellers by Seine and people roasting chestnuts on the open fire, street musicians; everything warm, golden and flickering in Autumnal dusk. And still, there’s something fleeting in that beauty, something that the eye of the beholder can’t grasp. Cortes’ distinctly romantic, dreamy and lyrical portrayals of Autumn in Paris reminds me of these beautiful verses of Rilke’s poem Autumn Day:

…Because whoever has no house now will build no more.
Whoever is alone now will remain long alone
to wake, read, write long letters,
and wander in the alleys, back and forth,
restless, as the leaves flutter.’  (Autumn Day by Rainer Maria Rilke)

Original sounds even better:

Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein ist, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin und her
unruhig wandern, wenn die Blätter treiben.‘ (source)

Cortes (1882-1969) lived in the heart of Paris, and in his art he strived to capture the fleeting moments, the change of atmosphere, and in that aspect he is similar to the British artist John A. Grimshaw who captured the changing looks of the late Victorian industrial cities of the North. But Cortes was a Post-Impressionist, which means he continued the task of the Impressionists, an impossible task sometimes – to capture the fleeting moment, and he loved portraying his beloved city of Paris in different weather or season; morning mists, sunlight as it hits the shining facades, dusks, summer nights, solitary winter afternoons, pavements shining with rain, windy days… He often chose one particular spot, and we all know that the architecture of Paris is a beautiful background by itself, such as Boulevard de la Madeleine, Avenue de l’Opera, Eiffel Tower or Boulevard Bonne Nouvelle Porte St Denis. He captured the changing seasons in Paris, portraying each with its unique beauty, but my favourites were his autumn scenes and I couldn’t resist not sharing this beauty.

Not only did Cortes chose beautiful and picturesque motifs for his paintings, but he also painted in a way which intensified the beauty of the scenes; capturing each golden gleam of a street lamp, each drop or rain on the pavement and each leaf in one brilliant brushstroke. This is especially noticeable in the painting ‘Flower Market at la Madeleine’ where faces of passer byes and flowers in the stalls are painted in rich, exuberant, heavy and thick brushstrokes, but when you observe the painting as a whole, the effect is a sight of flickering beauty, jewel colours melting into the greyness of the street. It’s interesting to me that if you compare his paintings from early 1900s to the ones from the roaring twenties, you see a difference, but they are equal in beauty. Shorter hemlines on dresses of the ladies, or the sight of cars – not a detail had compromised the romantic appeal of his Autumnal scenes of Parisian life.

1900s-edouard-cortes-flower-market-at-la-madeleineEdouard Cortes, Flower Market at la Madeleine, exact date unknown, probably 1900s or early 1910s

1900s-edouard-cortes-flower-market-at-la-madeleine-iiEdouard Cortes, Flower Market at la Madeleine, date unknown

1900s-edouard-cortes-boulevard-a-parisEdouard Cortes, Boulevard a Paris, date unknown, 1900s probably

1920s-edouard-cortes-boulevard-de-la-madeleine-iiiEdouard Cortes, Boulevard de la Madeleine, 1920s

1925-edouard-cortes-quay-du-louvre  Edouard Cortes, Quay du Louvre, 1925

1920s-edouard-cortes-booksellers-along-the-seineEdouard Cortes, Booksellers Along the Seine, 1920s

1920s-edouard-cortes-boulevard-bonne-nouvelle-porte-st-denisEdouard Cortes, Boulevard Bonne Nouvelle Porte St Denis, probably 1920s

1920s-edouard-cortes-boulevard-de-la-madeleineEdouard Cortes, Boulevard de la Madeleine, probably 1920s