Tag Archives: 19th century

John Singer Sargent – Carnation, Lily, Lily, Rose

2 Jun

Sargent’s Carnation, Lily, Lily, Rose is one exceedingly beautiful, vivacious and dreamy painting set in a resplendent garden covered with a flimsy veil of purple dusk in late summer, August perhaps, when nature is at its most vulnerable and autumn creeps in bringing chill evenings and morning mists, and starts adorning the landscape with a melancholic beauty. Two little girls dressed in white gowns are playing with Chinese lanterns in this magical “secret” garden where lilies, carnations and roses appear enlivened by the nocturnal air and soft caresses of twilight.

John Singer Sargent, Carnation, Lily, Lily, Rose, 1885-86

This is my favourite painting at the moment and despite its, at first sight obvious, aesthetic appeal, it is much more than a visual delight. It awakens my every sense; I can almost hear the laughter of the fair-haired girls as they watch the lanterns with admiration and curiosity; and the enchanting melodies sung by the flowers; I can smell the thick and sweet fragrance of carnations, dearer to me than any perfume – I might pick a few for my vase; and I can almost feel the grass tickling my legs, oh it makes me giggle…

Gentle blades of grass seem to dance in the sweet, but fleeting melody of the dusk. White lilies laugh, their whiteness overpowering the shine of the lanterns, and relish in throwing mischievous glances around the garden, spreading gossips. Pink roses that spent their days in daydreams, have now awoken, keen not to miss all the fun that the night has to offer. Pretty yellow carnations, with thousands of little petals, each adorned with a divine perfume, are naughty little things. Girls’ white dresses, glistening in pink overtones from the dusky light, flutter in the evening breeze. Very soon, a game will begin; a game in which lanterns and moonbeams will be competing in beauty and splendour… As dusk turns into night, the lights of the moon will colour the garden in silver, secrets and dreams… When all is quiet and children are asleep, the flowers and the moon will converse. If you’re eager to know the mysteries of their language I suggest you to follow the trail of rose petals and silver all the way to one of the famous opium dens in Victorian era Limehouse, and once there, lie on the soft oriental cushions that glisten in dim lights and smokes arising and dancing in the tepid air, and wait for Morpheus to visit your soul in a slumber, for we all know that the poppy seeds never lie.

This painting is not only aesthetically pleasing, but it also reminds me of all sorts of things; first on the magical garden in the film Coraline (2009) where flowers are alive and naughty, and cat talks, then to the film Secret Garden (1993) which is based on book I’ve not yet read, and also on Syd Barrett and the lyrics to some of his song;”Flaming” and “Wined and Dined”.

John Singer Sargent, Garden Study of the Vickers Children, 1884

This is just an utterly beautiful and dreamy painting, but its technical aspects are equally interesting. First of all, the details and the very fine brushwork are amazing, and they irresistibly remind us of Pre-Raphaelites, and we know from the letters that Sargent was obsessed with them since the autumn of 1883, which he spent in Sienna.

The inspiration for the painting comes not from pure imagination but from a real event; one evening, in September 1885, he was sailing on a boat down the Thames with a friend and he saw Chinese lanterns glowing among trees and lilies. That special velvety pink-purplish dusky colour palette was achieved by directly gazing at nature in dusk, which meant it took him an awful lot of time to actually finish the painting. It was painted “en plein air” or “outdoors” which was typical for the Impressionists but uncommon for Sargent. He painted it in two stages; first from September to early November of 1885, and then in the late summer of 1886, and finished it sometime in October 1886. He spent only a few minutes painting each evening, at dusk, capturing its purplish glow, and then continue the next evening. He found the process of painting difficult, writing to his sister Emily: “Impossible brilliant colours of flowers and lamps and brightest green lawn background. Paints are not bright enough, & then the effect only lasts ten minutes.” And when autumn came, he would use fake flowers instead of real ones.

Two girls in the paintings are the 11-year old Dolly on the left, and her sister Polly, seven years old at the time; daughters of Sargent’s friend and an illustrator Frederick Barnard. They were chosen because of their hair colour. The original model was a 5-year old dark-haired Katherine, daughter of the painter Francis David Millet, and she was allegedly very upset that Sargent had replaced her. Poor girl! Also, the lovely title of the paintings comes from the refrain of the song “Ye Shepherds Tell Me” by Joseph Mazzinghi.

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 72.4 x 49.5 cm, Digital image courtesy of private collection (Yale 875)

“Garden Study of the Vickers Children” is a some kind of a draught, a rehearsal for “Carnation, Lily, Lily, Rose”; both paintings were painted en plein air and both show children in a garden; childhood innocence was a theme often exploited in the arts of the 19th century because it appealed to the Victorian sentiments immensely, and both show the influence of the Pre-Raphaelites. However, in “Vickers Children” he uses bolder brushstrokes and the colour palette is all but magical; dull white, green and black. Sargent is said to have made more studies for “Carnation, Lily, Lily, Rose” than he did for any other of his paintings. Some of these studies you can see here, and they are simply gorgeous, they have such ardour and liveliness and there’s a real magic coming from those quick, visible brushstrokes; look at those lanterns, shaped in swift, round strokes of warm magical colours, and quick ones for the blades of grass and tints of rich red for flowers, ah…. This is the beauty that Dante must have had in mind when he said “Beauty awakens the soul to act.” These paintings awaken my soul!

Here you can listen a composition by Meilyr Jones inspired by this painting. Can you spare a second to think just how exciting it is to make a composition inspired by a painting, and such a beautiful painting?!

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 59.7 x 49.5 cm, Digital image courtesy of private collection (Yale 872)

The scene irresistibly reminds me of John Everett Millais’s beautiful painting “Autumn Leaves”; both are very detailed with fine brushstrokes, set in a fleeting moment of the day – dusk, and show girls in nature, just in different seasons. Sargent’s painting is “magic”, while Millais’s is “melancholy”. Still, I feel a touch of sadness behind Sargent’s dreamy garden scene, brought on by the understanding of its transience and the fleeting nature of everything that is beautiful and magical in this world. Dusk lasts so shortly, and for a moment its charm will be replaced by darkness and chill air of night; Summer – which gives nature vivacity, colours and joy, will fall into the decadence of autumn. Unveil this beauty, the glow of lanterns and the fragrance of flowers, and you shall see decay – the garden in its future barren winter state. First the yellow leaves, then the white snowflakes, will cover the places where roses grew and nightingales sang their songs of love and longing; to quote Heinrich Heine:

“Over my bed a strange tree gleams

And there a nightingale is loud.

 She sings of love, love only . . .

I hear it, even in dreams.”

And girls who are now innocent children will became adults, insensitive towards the beauty they once gleefully inhabited.

The very first glance at Sargent’s painting reminded me of this sentence from the book “Syd Barrett and Pink Floyd: Dark Globe”: “‘Wined and Dined’ has an undertow of sadness, sung in the most fragile of voices, lingering in twilight at an August garden party he never wanted to leave.” That beautiful, sad and poignant song dates from Syd’s days in Cambridge, when he was a happy man and life was idyllic, all “white lace and promises”, just like in the song of The Carpenters. This magical garden scene where flowers giggle, gossip and chatter in the purple veil of dusk, and lanterns glow ever so brightly is what I imagine Syd was in his mind; the August party he never wanted to leave… Thinking about it always makes me cry, it is so very sad. That “undertow of sadness”, this gentle fleetingness of the moment is exactly what I see in “Carnation, Lily, Lily, Rose” and in all of Syd’s songs.

In the acid-laced song “Flaming”, Syd sings of “watching buttercups cup the light, sleeping on a dandelion and screaming through the starlit sky” creating a visual scene that matches Sargent’s painting in its magic, but this childlike cheerfulness descended into a sad, wistful elegy to better days, “Wined and Dined“(version on the “Opel” sounds especially sad and poignant):

Wined and dined
Oh it seemed just like a dream
Girl was so kind
Kind of love I’d never seen

Only last summer, it’s not so long ago
Just last summer, now musk winds blow…

Move the flimsy veil from beauty, melancholy thou shall find.

John Everett Millais, Autumn Leaves, 1856

They are things which are so intensely beautiful that I am not sure whether they produce as much pleasure as pain. They fill the heart with delight and longings all at once – such is the effect this painting has on me; first it lures me, and then it saddens me… But hush now, hush, reality, and let me enjoy the sweetness of this magical garden for another moment… Oh yes, I can feel the softness of the grass, see the lights of the lanterns, smell the carnations, can you?

Idea of Death in Writings of the Romantics and Morrissey

26 May

In every age there’s an artist who captures the spirit of the times and gives a voice to the generation. In the 1980s, posters of The Smith and their lead man Morrissey graced the walls of teenage bedrooms. Had the custom been around a century and a half earlier, teenage girls would probably put pictures of Lord Byron, Keats and Shelley above their beds in their exceedingly elegant Regency-era bedrooms. In the post-revolutionary and newly industrialised world, Romantic poets sang of beauty, love, nature and death, while at the same time living lives of rebellion, much to the dismay of the bourgeois class. Likewise, in the eighties which were a difficult decade for idealists*, in the era of Thatcherism, recession and miners’ strikes, pop music was an escape and individuals such as Morrissey intentionally detached themselves from the political instabilities by moving their focus to introspection and individual struggles and singing of loneliness in the nightclubs, ill-fated relationships, home town claustrophobia, dullness of everyday life, and a strong longing for death. More than a century and a half divides the poets of Romanticism and Morrissey, and yet the same melancholy, introspectiveness, ideals and views on death connect them.

I love this black and white picture of The Smiths with pink letters; it’s the perfect aesthetic for the band’s music and lyrics, or at least the way I see it – pink rose petals and a grey sky, promises and disappointments, wittiness and misery, shyness, idealism and memories…

 

Romantics and Death

A Lament

O World! O Life! O Time!

On whose last steps I climb,

Trembling at that where I had stood before;

When will return the glory of your prime?

No more -Oh, never more!

Out of the day and night

A joy has taken flight:

Fresh spring, and summer, and winter hoar

Move my faint heart with grief, but with delight

No more -Oh, never more!

When I say Romantics, I will focus on the second generation of English Romantics or the “groovy trio” which consisted of Lord Byron, Percy Bysshe Shelley and John Keats; all three died very young in tragic circumstances, all cherished beauty in their poetry, used elaborate language, showed interest in the Classical world and Mediterranean countries, all three saw poetry as a challenge because its reward is the immortality itself; through the verses, the poet lives, long after the frail human body becomes tired from life. I will focus on Percy Shelley in particular, and then Keats, because I feel that Shelley and Morrissey have a lot in common but about that later on.

Source: Romantics who have ruined my life.

Percy Shelley; the rebel, the idealist, a ferocious promoter of free love, non-violence, atheism and vegetarianism, a young man with an insatiable hunger for knowledge who spent up to sixteen hours a day reading, at the same time attending only one lecture while at Oxford, an act which by itself carries a rebellious massage; conventions and formal education mean nothing to me. Elopements and self-pity are his forte. Suicides and unrequited loves followed him like a shadow. He was no stranger to romantic encounters at graveyards at night which irresistibly reminds me of The Smiths song “Cemetery Gates”; when Shelley and Mary proclaimed their love for each other at her mother’s grave in St Pancras Churchyard on 26th June 1814, did Shelley say: “Dear Mary, meet me at the cemetery gates… I’ll bestow a kiss upon thy sweet lips above your mother’s grave in a quiet nocturnal hour when the distant church bells announce midnight.”

In times when he met Mary, Shelley was bored with his wife Harriet (women seem to bore him easily) and he was eagerly longing for an intellectual female companionship. And Mary was a lonely teenage girl with a wild imagination; the two were a perfect match, although soon Mary bored him too. Shelley quickly abandoned Harriet, their baby daughter and their unborn child, and accused Harriet of marrying him for money.

Is he a hippie lad from the sunny South Kensington clad from head to toe in the latest groovy gear from Granny Takes a Trip? No, he is a poet, and his verses speaks of romantic rebellion, exalted and idealistic belief in the triumph of love and liberty, at the same time inviting the reader to act upon social justice as well as believing in the indestructible nature of beauty. His poems appear to be either manifestos of his political views, which were socialist and verged on anarchy; sweet and innocent verses on love, moonbeam, kisses, roses and larks; or deep, profound, honest longing for death and sighing on the idea of transience and passing of everything.

Elle Fanning as Mary Shelley

Shelley was morbidly obsessed with death; he saw it as a state of perfection, and for his self-pitying personality, it seemed to offer an alternative to the mundaneness and despairs of life – death promises all the sweet delights and mysterious, dark, ethereal pleasures that life denies us. Death equals dreams, peace, perfection and happiness. Death is mystical, otherworldly; it is an escape from all miseries.

I fall upon the thorns of life! I bleed!

Shelley’s verse above, from his poem “Ode to the Westwind”, best illustrates his view on his own life, or human life in general. He often sets his poems in an autumnal setting, in days when one feels transience the most; nature is dying slowly, vibrantly, richly, lushly, in colours of ruby and amber; in the most beautiful way. The poem shows Shelley’s view of nature as carrying both the strength of destruction and creation for after the death in autumn, a new life awakens in spring. Likewise, after death, one awakens in another world, a better world. Here are verses from Shelley’s “Hymn to Intellectual Beauty” which speak of the unique beauty of autumn:

The day becomes more solemn and serene

When noon is past–there is a harmony

In autumn, and a lustre in its sky,                                 

Which through the summer is not heard or seen,

As if it could not be, as if it had not been!

I feel that Shelley was ruled by or tormented by two different moods, a victim of which I am myself, and they are evident in his poetry. There’s one mood when he is in darkest thoughts, drowning, not in alcohol, but in self-pity, despair and melancholy, overindulging in his miserable existence, seeing himself as a martyr, deeply and honestly longing for death, so much so that you can imagine him sighing at the moon and just thinking “I want to die…” This is the mood that produced his poems such as “A Lament”, “Death” and “Mutability”. Then there is another mood, one which is responsible for his best poems, lyrically and stylistically, such as “Ode to the Westwind” or “The Indian Serenade”: a passionate, lyrical, imaginative mood when he is especially sensitive toward beauty that surrounds him, and often very gentle too, writing verses sweeter than cotton-candy such as these:

I fear thy kisses, gentle maiden;
 Thou needest not fear mine;
My spirit is too deeply laden
 Ever to burden thine.

I fear thy mien, thy tones, thy motion;
 Thou needest not fear mine;
Innocent is the heart’s devotion
 With which I worship thine.

Even in “The Indian Serenade”, he has that passionate and theatrical flair proclaiming “I die! I faint! I fail!”:

Oh lift me from the grass!
I die! I faint! I fail!
Let thy love in kisses rain
On my lips and eyelids pale.
My cheek is cold and white, alas!
My heart beats loud and fast;
Oh press it close to thine again,
Where it will break at last!

For Shelley, life is either a thorn which brings pain, or the lush rose blossom in whose velvety sweetness he wishes to be drowned; life is either a “dim vast vale of tears” (Hymn to Intellectual Beauty) or a “silver vision” (Alastor; or the Spirit of Solitude)*. At times, his idealistic spirit seems indomitable, his fight for justice, his passion for defending his ideas, thoughts and world views seem so ardent and strong, and yet, other times, his verses witness nothing but defeatism and despair, and in such times he feels this death-urge strongly and wishes, like Rimbaud, to “fall into nothingness”.

In some moments, I feel, verses of Shelley and Morrissey carry the same bittersweet, spiritless, yet charming mood. For example, when Morrissey sings “I really don’t know and I really don’t care” in the song Hand in Glove, it is that same careless, low-spirited, verging on pathetic, no-one-understands-me and have-pity-for-me mood that possessed Shelley rather often. And then, when he grabbed a quill and a piece of paper to gather his thoughts and wrote his poem “Invocation to Misery”, did he really mean “Heaven Knows I’m Miserable Now”? I’m sure he did. Also, the voice of calm resignation in which Morrissey sings “I’ll probably never see you again!” in the song Hand in Glove reminds me so much of Shelley’s cute lyrical moaning “No more, oh never more!”

Although a century and a half divides their artistic periods, I feel that Shelley and Morrissey are philosophical equals. They were both vegetarians who promoted non-violence; both were very self-indulgent in terms of allowing themselves to spent days drowned in self-pity, melancholy and negativism, let’s say that “being miserable” could be considered their hobby; both exercised a certain idealistic version of “purity” of some sort; Shelley by abstaining from alcohol and Morrissey being celibate, both have that unswayable obsession with death and see it in the most romantic, glamorous terms. But again, this is just my opinion.

In his poem “On Death”, Shelley deals with the subject directly, again death as bringing us mortals into an otherworldly place, a place that no one can visit and return to tell, a place which will forever be covered with thousand veils of mystery:

“(…) When all that we know, or feel, or see,
Shall pass like an unreal mystery.

The secret things of the grave are there,
Where all but this frame must surely be,
Though the fine-wrought eye and the wondrous ear
No longer will live, to hear or to see
All that is great and all that is strange
In the boundless realm of unending change.

Who telleth a tale of unspeaking death?
Who lifteth the veil of what is to come?
Who painteth the shadows that are beneath
The wide-winding caves of the peopled tomb?
Or uniteth the hopes of what shall be
With the fears and the love for that which we see?

Poppies by: Nataliya Kalinina.

Shelley continues this romantic vision of death as a state equalling sleep and dreams in his poem “Mont Blanc” whose main theme, though, is again the sublime power of nature, it’s the highest mountain in Europe, and for the second generation of Romantics nature has what man can only long for, but will never possess: eternity or immortality.

Some say that gleams of a remoter world
Visit the soul in sleep,-that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live. -I look on high;
Has some unknown omnipotence unfurled
The veil of life and death? or do I lie
In dream, and does the mightier world of sleep
Spread far and round and inaccessibly
Its circles?….

Equalling death with dreams brings me to the wonderful flower often connected to dreams and sleep: poppy – its bright red colour speaks of passion, while the delicate petals whisper of fragility. Shelley used opium for relief, and so did another Romanticist, Edgar Allan Poe who said: “Sleep, those little slices of death — how I loathe them.

Both Shelley and his wife Mary were interested in the supernatural, and Mary, as we all know, later wrote Frankenstein. But Shelley too shows his fascination with the otherworldly creatures in “Hymn to Intellectual Beauty”:

While yet a boy I sought for ghosts, and sped

Through many a listening chamber, cave and ruin,                    

And starlight wood, with fearful steps pursuing

Hopes of high talk with the departed dead.

Here are Shelley’s wonderful verses written by the hand of Richey Edwards, the great lyricist of the Manic Street Preachers, a set list for their show at the Glasgow Barrowlands, on October 15, 1994, found here. It’s not Morrissey per se, but it certainly links Romanticism with rock music.

Still, there were moments when Shelley was faced by death and mortality in real life, not just in imagination. First, there was the sad death of Fanny Imlay in October 1816, the half-sister of Mary Shelley and the out-of-wedlock daughter of Mary Wollstonecraft, who travelled to Swansea in Wales and overdosed on laudanum in an inn; the always quiet, sombre and modest twenty-two year old Fanny was secretly in love with Shelley and she was heartbroken when he eloped with Mary. When Shelley heard of her death and the reason, he composed these poignant verses:

Her voice did quiver as we parted,
Yet knew I not that heart was broken
From which it came, and I departed
Heeding not the words then spoken.
Misery—O Misery,
This world is all too wide for thee.

Then, in December 1816, his first wife Harriet was found drowned in a lake in Hyde Park in London, the reason was not Shelley but her death finally enabled him to make Mary Mrs Shelley. And then, the youngest and the first of the three beautiful blossoms of Romanticism to wither, John Keats, died on the 23th February 1821. This occasion inspired Shelley to write his poem “Adonais”, in which he states: “No more let life divide what death can join together.

Even though I’ve focused on Shelley because he is my favourite Romantic poet and his lyrical vision is the most similar to Morrissey’s, my musing on death in Romantic poetry wouldn’t really be complete without mentioning this beautiful poem by John Keats:

Can death be sleep, when life is but a dream,

And scenes of bliss pass as a phantom by?

The transient pleasures as a vision seem,

And yet we think the greatest pain’s to die.

 

How strange it is that man on earth should roam,

And lead a life of woe, but not forsake

His rugged path; nor dare he view alone

His future doom which is but to awake.

_____________________________________________________________________________

Morrissey and Death

I’m bereft of spiritual solutions. I do believe that there has to be a better world, but that’s rather simple. I’m quite obsessed with death. I’ve gone through periods of intense envy for people who’ve died. Yes, I have a dramatic unswayable unavoidable obsession with death. I can remember being obsessed with it from the age of eight and I often wondered whether it was quite a natural inbuilt emotion for people who’re destined to take their own lives, that they recognise it and begin to study it. If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it and I suppose that’s the extremity of the obsessiveness.” (From “Stop me if you’ve heard this one before”, interview by Len Brown in NME (20th February 1988)

Ah, Morrissey, a man so adored by the misfits in the eighties as well as now, and a man for whom the general public has such an ardent hatred; that is something I am unable to comprehend for I think he is simply a charming man or a handsome devil, as you wish. Maybe the general dislike lies in the fact that he himself doesn’t like people, that he seems to look through the society’s hypocrisies, and he says what he means and that’s not a quality people like. Whether you like the charming persona of the “son and heir of a shyness that is criminally vulgar” or you’d prefer to think that he is the “son and heir to nothing in particular”; you’d have to agree that their music is just damn good, their melodies are cheerful and whimsical, they are simply magical.

It was his lyrical vision, along with Marr’s wonderful musical contribution, that made The Smiths immortal. No one knows what it’s like to be an outsider better than Morrissey, and certainly no one sang about it better than he did. Here’s a quote from a book about Pulp called “Uncommon” by Owen Hatherley describing a situation which you can just translate to Morrissey’s teenage years: “What Pulp had in common most of all with the lineage outlined at the start of this introduction was a certain ‘vengeful self-creation’; the sense that they, like Bowie, Bryan Ferry, Siouxsie Sioux, David Sylvia, Morrissey, Richey Edwards or countless legions of bored suburban stars who never made it into the spotlight, had spent their lives transforming themselves into characters, with countless hours in their terrace, semi of tower-block bedrooms devoted to achieving the exact conjunction that would make them unique, and that they could then use as a weapon against a world that had already wronged them beyond forgiveness.

On those rare occasions when my thoughts go on like this “Hmm, wouldn’t it be nice to be normal and have a friend and go out, and do whatever it is normal, sociable people do?”, I just go and listen to a few songs by The Smiths and Morrissey’s brilliant, at turns haunting, melancholic, poignant or witty, but always gorgeous lyrics such as: “Under the iron bridge we kissed“, “No, I’ve never had a job because I’m too shy“, “Hills are alive with celibate cries“, “I’ve lost my faith in womanhood“, “and though I walk home alone my faith in love is still devout“, and I laugh at my own silly thoughts. To have a social life, why – I have books. To have a real friend, why – I have a mirror.

Morrissey’s lyrics have made me feel like I belonged, like I don’t need anyone or anything as long as I hear their music. And when he proclaimed: “Throw you homework onto the fire, come out and find the one that you love and who loves you“: that’s exactly what I did on many occasions; who has time for homework when there’s evenings to be spent listening to The Smiths and dancing a lonely dance with flowers because they’re all I have. I know exactly how he felt as a teenager, oh how I do. Welcome to Morrissey’s world, shaped by the years of loneliness in his small bedroom with posters of James Dean, days spent reading Oscar Wilde, walking the grey suburban streets with dull red-brick houses that linger on and on, watching kitchen sink dramas and listening to sixties pop stars and New York Dolls. Being happy and sociable is passé and being miserable is tres chic.

Just like Shelley’s, the lyrics of The Smiths, all written by Morrissey, are a glamorous beautiful mix of lyricism and self-pity, bittersweet verses of irony filled with longings and rejections at the same time, wanting to belong and arrogantly showing the world the middle finger, his music was “so intoxicatingly melancholic, so dangerously thoughtful, so seductively funny that it lured its listeners, most of whom were not really damned, just slightly cursed, into a relationship with him and his music instead of the world. The Pop Pied Piper knows that life doesn’t imitate great art, it is destroyed by it.“*

Smiths 1984 De Montfort Hall

Look at those gorgeous red carnations that he’s swaying about, from whose garden did he snatch them, I wonder?

If you don’t want to die, go and read Oscar Wilde, or be charming and wear flowers in your pocket after listening to The Smiths, that you haven’t really listened to them. Well, maybe their music awakens other desires in you, but you are soulless and heartless if it leaves you feeling nothing. Their first album, called The Smiths (1984) is the best example of those gorgeous, witty, bedroom-years inspired lyrics which speak of “the passions and preoccupations that consumed Morrissey for years, alone in his darkened bedroom“*, and these lines, despite being from the third album, pondering on life and death, can serve to illustrate the mood – the mood I am engulfed in majority of my time:

And when I’m lying in my bed
I think about life
and I think about death
and neither one particularly appeals to me.” (Nowhere Fast)

“I’m not happy and I’m not sad” and “neither life nor death appeal to me”; how outrageously gorgeous is this ambivalent attitude towards such important matters?! Life or death, happiness or sadness, whatever, I dunno…

Death, yearning for death because you’re depressed, miserable in a humdrum town where rain falls hard all the time, rejected, unloved, tired, disappointed, and the graveyard seems a more exciting place than your bedroom, or simply because, in a manner of Oscar Wilde, it’s an aesthetically alluring idea, and to die for love, beauty or mere boredom is just original, romantic and glamorous. Wilde said himself that “The artistic life is one long lovely suicide.”

When Morrissey says: “If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it…” My thoughts exactly! The manner in which Shelley and Morrissey see death is vastly different from the way people who really take their own lives see it. Shelley and Morrissey’s view on death is not seriously depressed or suicidal, but rather “artistic”, deeply romantic and idealistic view of death as something mystical, glamorous, as a dream, and dreams are better than reality. I think it’ i that constant discord between beautiful and sad, magical and mundane aspects of life that drives the imagination to devise an escape from the prison cell of life, to fantasise about something different, something better, and sometimes all these longings turn into melancholy and an obsession for death. Death is the last step, the fulfilled longing; and only death can make beauty immortal. No other theme is greater than love, beauty and death combined.

And speaking of beauty: “To this day, there are precious few Smith songs that can’t mist my visionNot because they are “sad” or “miserable”, but because they are so unutterably, unfeasibly, unlawfully handsome. Which is the deadliest drug of all. If ever there was a proof that Keats’ assertion “Beauty is truth, truth beauty” is anything more than just a trite line or simply wishful thinking, it is in The Smiths.”*

Morrissey and yellow daffodils, I love a man with flowers! Morrissey waving a bouquet of gladioli on the Top of the Pops performing This Charming Man must be the coolest thing ever! I also love something that Morrissey said in 1984 when interviewed by kids, when one boy asked “Why do you hold flowers when you sing?”, Morrissey gave a wonderful reply: “Why do I hold flowers?… I think flowers are beautiful things. Very nice and innocent things. They don’t harm anybody. They don’t burp and they don’t do anything ugly. So, why not, it’s better, I think, than waving socks about.

In his book “Dark Stuff”, Nick Kent called Marianne Fatihfull “Morrissey’s first love”, and in this interview when she was just 21 years old her view on death is as romantic as it can get, she says; “I love death!… I feel it’s important to stay in the world and do things, but on the other hand death and dreams are another thing. I’d really like to go there… into death. But it’s wrong to make your own death, death is when you get it. I think it’s a beautiful thing, death, such a relief, just imagine if there wasn’t any death….

And now some of Morrissey verses that deal with death:

What She Said

What she said:
“How come someone hasn’t noticed
that I’m dead
and decided to bury me
God knows, I’m ready”
What she said was sad
but then, all the rejections she’s had
to pretend to be happy
could only be idiocy
What she said was not for the job or
lover that she never had.

That Joke Isn’t Funny Anymore

….time’s tide will smother you
and I will too
when you laugh about people who feel so
very lonely
their only desire is to die (…)

well, it suddenly struck me
I just might die with a smile on my
face after all.

Well I Wonder

Well I wonder

do you see me when we pass?

I half-die

Please keep me in mind

please keep me in mind

 

Gasping – but somehow still alive

this is the fierce last stand of all I am

Gasping – dying – but somehow still alive

this is the final stand of all I am

Please keep me in mind

Madame Bovary (1991)

How Soon Is Now

There’s a club if you’d like to go
you could meet somebody who really loves you
so you go, and you stand on your own
and you leave on your own
and you go home, and you cry
and you want to die…

Song Cemetery Gates always reminds me the Gothic romance of Percy and Mary Shelley and their graveyard meeting, always. And there’s also the mention of Keats and Wilde, that’s cool too:

A dreaded sunny day
So I meet you at the cemetery gates
Keats and Yeats are on your side
While Wilde is on mine

So we go inside and we gravely read the stones
All those people all those lives
Where are they now?
With the loves and hates
And passions just like mine
They were born
And then they lived and then they died
Seems so unfair
And I want to cry.

John William Waterhouse, Miranda – The Tempest, 1916

The haunting beginning of the song I Know It’s Over reminds me of Edgar Allan Poe’s stories of people buried alive. What a spooky picture for the imagination; to feel the soil falling over your head….

Oh mother, I can feel the soil falling over my head

See, the sea wants to take me

The knife wants to slit me

Do you think you can help me?….

 

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

John William Waterhouse, Sleep and his Half-brother Death, 1874

Don’t listen to this one, Asleep, if you’re feeling depressed and vulnerable to begin with:

Sing me to sleep
Sing me to sleep
I’m tired and I
I want to go to bed
Sing me to sleep
Sing me to sleep
And then leave me alone
Don’t try to wake me in the morning
‘Cause I will be gone
Don’t feel bad for me
I want you to know
Deep in the cell of my heart
I will feel so glad to go
(…)
There is another world
There is a better world
Well, there must be
Well, there must be
Well, there must be
Well, there must be
Well…Bye bye
Bye bye
Bye…
Queen cover image with model wearing a nightdress by Angela Gore. Photographed by John Hedgecoe. Scanned by Miss Peelpants from Queen, 17th July 1968.

Shakespeare’s Sister

Young bones groan
And the rocks below say :
“Throw your skinny body down, son!”
But I’m going to meet the one I love
So please don’t stand in my way
Because I’m going to meet the one I love

Pre-Raphaelite painting by John Everett Millais is perhaps the most beautiful, most romantically idealised depiction of someone dying in the art history, and Morrissey’s lyrics of the song There Is A Light That Never Goes Out are possibly the most romantic and glamorous vision of death and love combined:

 “And if a double-decker bus
Crashes in to us
To die by your side
Is such a heavenly way to die
And if a ten ton truck
Kills the both of us
To die by your side
Well the pleasure, the privilege is mine”

And here’s another quote from the same book which just perfectly describes the feeling you get from listening to The Smiths:

He cooed in my ear that, yes, adolescence, like the Smiths and pop music, might be a moment that passes, that one day you might be laughing and dancing and finally living, but that feeling of aloneness and the bittersweet prospect of a life of disappointment stretching out before you (…) is the purest, truest, noblest feeling you will ever have.“*

Apart from dealing with the subject of death in his lyrics, you can take this post as a certain “Ode to Morrissey” too because there is no other person from popular culture that I can relate to more strongly. A few days ago, I spent an amazing afternoon listening to all albums by The Smiths in a chronological order, absolutely fantastic way to waste an afternoon, fully recommend it. Also, I am neither a girl of Romanticism nor a teenager of the 1980s, and yet I have pictures of both Shelley and Morrissey on my wall; what can I say, I love charming men! So, let us all walk around with flowers and kindness, read books, be charming and die… from beauty!

_________

* Mark Simpson, Saint Morrissey: A Portrait of This Charming Man by an Alarming Fan

Julie Daydreaming by Berthe Morisot

15 May

“They who dream by day are cognizant of many things which escape those who dream only by night.” (Edgar Allan Poe)

Berthe Morisot, Julie Daydreaming, 1894

A portrait of a wistful round-faced girl in a loose white gown, with large heavy-lidded dreamy eyes, pouting and gazing in the distance, supporting her face with a delicate white hand; it’s Julie Manet, portrayed here in the sweet state of daydreams in the spring of her life, aged sixteen, by her mother Berthe Morisot.

I have been loving this portrait of Julie, it’s charming and subject of daydreams is very well known to me, but this is just one out of many portraits of Julie that Morisot has done. Julie was her mother’s treasure and her favourite motif to paint since the moment she was born on 14 November 1878, when Morisot was thirty-seven years old. Morisot comes from a wealthy family with good connections and this enabled her the freedom to pursue her artistic career. Another interesting thing is that her mother, Marie-Joséphine-Cornélie Thomas was the great-niece of the Rococo master Jean-Honoré Fragonard. Berthe had art flowing her veins.

Berthe Morisot, Julie with Her Nurse, 1880

Berte Morisot was part of the Impressionist circles, and married Eugene Manet, younger brother of Edouard Manet. Very early on, she had shown interest in painting children and made lots of portraits of her sisters with their children, so the arrival of little Julie enriched both her personal and artistic life, and she was known to have always tried mingling the two together, as explained by the poet Paul Valéry, her niece’s husband: “But Berthe Morisot singularity consisted in … living her painting and painting her life, as if this were for her a natural and necessary function, tied to her vital being, this exchange between observation and action, creative will and light … As a girl, wife, and mother, her sketches and paintings follow her destiny and accompany it very closely.

When Morisot painted other children, those were just paintings, studies, paint-on-canvas, but with Julie it was more than that, it was a project, one we could rightfully call “Julie grows up” or “studies of Julie” because since the moment Julie was born to the moment Morisot herself died, in 1895, she painted from 125 to 150 paintings of her daughter. Degas had his ballerinas, Monet his water lilies and poplars, and Berthe had her little girl to paint. It’s interesting that Morisot never portrayed motherhood in a typical sentimental Victorian way with a dotting mother resembling Raphael’s Madonna and an angelic-looking child with rosy cheeks. She instead gave Julie her identity, even in the early portraits she emphasised her individuality and tended to concentrate on her inner life. This makes Julie real, we can follow her personality, her interests and even her clothes through the portraits. Also, Morisot didn’t hesitate to paint Julie with her nanny or wet nurse, showing her opinion that the maternal love isn’t necessarily of the physical nature, but artistic; she preferred painting over breastfeeding her baby girl.

Édouard Manet, Julie Manet sitting on a Watering Can, 1882

As a lucky little girl and a daughter of two artists, Julie received a wonderful artistic upbringing. She was educated at home by her parents, and spent only a brief time at a local private school. Morisot, who saw her nieces Jeannie and Paule Gobillard as her own daughters, taught all three girls how to paint and draw, and also the history of art itself. Morisot took Julie to Louvre, analysed sculptures in parks with her and together they discussed the colour of shadows in nature; they are not grey as was presented in academic art. Morisot also started an alphabet book for Julie, called “Alphabet de Bibi” because “Bibi” was Julie’s nickname; each page included two letters accompanied by illustrations. (Unfortunately, I can’t find a picture of that online)

Still, Morisot wasn’t the only one to capture Julie growing up, other Impressionist did too, most notably Pierre-Auguste Renoir and Julie’s uncle Edouard Manet who made a cute depiction of a four year old Julie sitting on a watering can, wearing a blue dress and rusty-red bonnet. Julie’s childhood seems absolutely amazing, but her teenage years were not so bright. In 1892, her father passed away, and in 1895 her mother too; she was just sixteen years old and an orphan. The famous symbolist poet Stéphane Mallarmé, who died himself just four years later, became her guardian, and she was sent to live with her cousins.

Berthe Morisot, The Artist’s Daughter Julie with her Nanny, c. 1884.

Berthe Morisot, Young Girl with Doll, 1884

Like all Impressionist, Bethe Morisot painted scenes that are pleasant to the eye and very popular to modern audience, but what appeals me the most about her art is the facture; in her oils it’s almost sketch-like, it’s alive, it breaths and takes on life of its own, her bold use of white, her brushstrokes of rich colour that look as if they are flowing like a vivacious river on the surface of the canvas, and her pastels have something poetic about them. Just look at the painting The Artist’s Daughter Julie with her Nanny above, look at those strong, wilful strokes of white and blue, that tickles my fancy! Or the white sketch-like strokes on Julie with Her Nurse.

It was Renoir who encouraged Morisot to experiment with her colour palette and free both the colour and brushwork. It may not come as a surprise that Julie loved her mother’s artworks, in fact the lovely painting of a girl clutching her doll was Julie’s favourite, and she had it hanged above her bed. Imagine waking up to this gorgeous scene, knowing that it was painter by your dearest mama.

Berthe Morisot, The Piano, 1889

Both Renoir and Morisot fancied portraying girl playing piano, and this is Morisot’s version of the motif, made in pastel. The girl painted in profile, playing piano and looking at the music sheet is Julie’s cousin Jeannie, while the eleven year old Julie is shown wearing a light blue dress and sporting a boyish hairstyle. She is here, but her thoughts are somewhere else, her head is leaned on her hand and she’s daydreaming… Oh, Julie, what occupies your mind?

Berthe Morisot, Portrait of Julie, 1889

And here is a beautiful pastel portrait of Julie, also aged eleven but looking more girly with soft curls framing her round face, and a pretty pink bow. There’s something so poetic about her face; her almond shaped eyes gaze at something we don’t see, her face is always tinged with melancholy, even in her photo. Playful strokes of white chalk across her face, her auburn hair ending in sketch-like way…

Berthe Morisot, Portrait of Julie Manet Holding a Book, 1889

Berthe Morisot, Julie Manet with a Budgie, 1890

As you can see, in all the paintings from the “Julie series”, Julie is presented in an individualised way, not like typical girl portraits of the time with golden tresses and clutching a doll, looking cheerful and naive, rather, Morisot painted her reading a book, playing an instrument, daydreaming, lost in her thoughts, or sitting next to her pets, the budgie and the greyhound. Morisot wanted more for Julie that the role of a mother and a wife which was the typical Victorian ideal of womanhood, because as a prolific artist with a successful career, Morisot had also chosen an alternative path in life. There’s a distinct dreaminess and slight sadness about Julie’s face in most of these portraits, which only becomes emphasised as she grows older.

Now the “Julie grows up” element comes to the spotlight. We’ve seen Julie as a baby with honey-coloured hair, we’ve seen her with her pets, playing violin or listening to her cousin playing piano, but Julie is growing up so quickly… almost too quick to capture with a brush and some paint! My absolute favourite portrait of Julie is one from 1894, Julie Daydreaming, which reveals her inner life and her dreamy disposition the best. I love her white dress, her gaze, the shape of her hands, I love how every lock of hair is shaped by a single brushstroke. There’s a hint of sensuality in it as well, and it has drawn comparisons to Munch’s “sexual Madonnas”, which seems unusual at first since it was painted by her mother. I don’t really see it that way though, I see it simply as a portrait of a wistful girl in white wrapped in the sweetness of her daydreams.

I can’t help but wonder what she is daydreaming about. Tell me Julie, whisper it in my ear, I won’t tell a soul; is there a boy you fancy, would you like to walk through the meadows full of poppies, or watch the dew as it catches on the soft petals on roses in some garden far away, do you dream of damsels and troubadours, would you like to fly on Aladdin’s magical carpet, or listen to the sea in Brittany, what fills your soul with sadness Julie? And please, do tell me where you bought that dress – I want the same one!

Berthe Morisot, Julie Manet and her Greyhound Laerte, 1893

Berthe Morisot, Julie Playing a Violin, 1893

Pierre-Auguste Renoir, Portrait of Julie Manet, 1894

This portrait of Julie Manet by Renoir is particularly interesting to me; Julie is shown with masses of long auburn-brown hair, flushed cheeks, large elongated blue eyes with a sad gaze, in a sombre black dress against a grey background. The melancholic air of the portrait reminds me of one portrait from 1857 of Millais’ young little model and muse Sophy Gray; the same rosy cheeks, the same melancholic blue eyes and brown tresses.

John Everett Millais, Sophy Gray, 1857

And now Julie is a woman! In May 1900 a double wedding ceremony was held; Julie married Ernest Rouart and her cousin Jeannie Gobillard married Paul Válery. Her teenage diary, which she began writing in August 1893, is published under the name “Growing Up with Impressionists”. What started as just a bunch of notes, impressions and scribbles turned out to be a book in its own right, one which shows the art world and fin de siecle society through the eyes of a teenage girl. Julie died on Bastille Day, 14th July, in 1966.

Photo of Julie Manet, 1894

She looks so frail and sad in the photo, but I can’t help but admire her lovely dress and hat. Sad little Julie, you just keep on daydreaming….

Dante Gabriel Rossetti – I was a child beneath her touch….

12 May

Today would have been Dante Gabriel Rossetti’s birthday and I will take that as an excuse to share with you my favourite poem of his, “The Kiss”, along with some drawings he did of his darling Lizzie Siddal. I especially love the second stanza of the poem and also here you can watch a short video of Aidan Turner who played Rossetti in the BBC show “Desperate Romantics” reciting the poem.

Dante Gabriel Rossetti (1828-1882), Portrait of Elizabeth Siddal, ca 1860

“What smouldering senses in death’s sick delay

Or seizure of malign vicissitude 

Can rob this body of honour, or denude

This soul of wedding-raiment worn to-day?

For lo! even now my lady’s lips did play

With these my lips such consonant interlude

As laurelled Orpheus longed for when he wooed

The half-drawn hungering face with that last lay. 

 

I was a child beneath her touch,–a man

When breast to breast we clung, even I and she,– 

A spirit when her spirit looked through me,– 

A god when all our life-breath met to fan 

Our life-blood, till love’s emulous ardours ran, 

Fire within fire, desire in deity.”

Dante Gabriel Rossetti, Elizabeth Siddal, study for ‘Delia’ in the ‘Return of Tibullus’ (1853)

John Everett Millais – The Vale of Rest

3 Dec

Painting ‘The Vale of Rest’ isn’t as famous as Ophelia, nor as vibrant and richly coloured as Mariana or The Blind Girl, but it is certainly one of Millais’ most atmospheric paintings, and also the one whose mystery can’t be solved despite all the details, symbols and hints, typical for early Pre-Raphaelite paintings. Roman Catholic nuns on a graveyard in the dusk of an autumn day. Mood of mystery, anxiety and secrecy.

The Vale of Rest 1858-9 Sir John Everett Millais, Bt 1829-1896 Presented by Sir Henry Tate 1894 http://www.tate.org.uk/art/work/N01507John Everett Millais, The Vale of Rest, 1858-59

Dusk of a late Autumn day. Poplar trees are looming on the horizon. Tombstones coated in moss; names of the dead nearly erased with time, their lives now mere legends. Sky dazzles with purple, vanilla yellow and pink-lavender shades as chillness descends in this walled enclosure. A contour of a low chapel with a bell. Two Roman Catholic nuns. One digging a grave, the other – observing with a worried look on her face, and clutching a rosary in her hand. Art critic Tom Lubbock said of the painting: ‘Corpses, secrets, conspiracy, fear. It’s a picture that pulls out all the stops.’ The whole scene evokes mystery. Why is the nun digging a grave? Is it a burial, or an exhumation? What secrets are they hiding, and whose body lies in the cold, dark soil. Then the subject of Catholic nuns – still an object of scepticism in Victorian Britain.

a-vale-of-rest-2

Millais intended this painting to be a pendant to Spring or The Apple Blossoms (1856-59) where the subject of death is only hinted, but here it is fully exposed. There’s a skull on the nun’s rosary, and in the sky there’s a purple cloud vaguely shaped like a coffin – a harbinger of death, according to a Scots legend. As if the sight of a graveyard in the dusk isn’t unsettling enough, Millais incorporated these little morbid details. As you can see, the Pre-Raphaelite paintings are like books, you can read them by observing the details and symbols, which can always be interpreted in a different way.

a-vale-of-rest-1

Although he had carried the idea of painting nuns in his mind for some time, Millais ventured into painting this scene one night in late October in 1858, when the appearance of the sky, shining in gold and purple shades, was especially pleasing to him. He had to work with his brush quickly because, as it goes in autumn, sky is beautiful and vibrant for one moment, and a second later all is dark and cold once again. Still, the idea occurred to him earlier, while on his honeymoon in Scotland in 1855. His wife Effie recalled: ‘On descending the hill by Loch Awe, from Inverary, he was extremely struck with its beauty, and the coachman told us that on one of the islands were the ruins of a monastery. We imagined to ourselves the beauty of the picturesque features of the Roman Catholic religion, and transported ourselves, in idea, back to the times before the Reformation had torn down, with bigoted zeal, all that was beautiful from antiquity, or sacred from the piety or remorse of the founders of old ecclesiastical building in this country. The abbots fished and boated in the loch, the vesper bell pealed forth the ‘Ave Maria’ at sundown, and the organ notes of the Virgin’s hymn were carried by the water and transformed into a sweeter melody, caught up on the hillside and dying away in the blue air. We pictured, too, white-robed nuns in boats, singing on the water in the quiet summer evenings, and chanting holy songs, inspired by the loveliness of the world around them…‘ (source)

a-vale-of-rest-3

Millais painted the sky, trees and shrubs sitting just outside the front door, in the garden of Effie’s family at Bowerswell, Perth. Effie said: ‘It was about the end of October, and he got on very rapidly with the trees and worked every afternoon, patiently and faithfully, at the poplar and oak trees of the background until November, when the leaves had nearly all fallen.‘ The grave and the tombstones were painted a few months later at Kinnoull old churchyard in Perth. There’s a funny story connected to it. So, as Millais was painting at the graveyard daily, two strange or ‘queer’ bachelors, known by the names ‘Sin’ and ‘Misery’, noticed him and assumed that he made a living by painting the graves of deceased persons. So, they brought him wine and cakes every day, to reward his everyday hardships.

a-vale-of-rest-4

To end this post, I have to say that Millais is, in my opinion, the master of painting dusks and capturing moods and psychological states in a lyrical way; in Mariana, he portrayed her longing and loneliness, and even here you can sense a certain tension, or a deeper emotional connection between two nuns, even perhaps a game of power; while one is digging, tired, with rolled up sleeves, the other sits calmly, though her direct gaze at the viewer reveals anxiety and worry. Millais perfectly captured the colours of an autumn dusk; even softening the gold and purple, according to Effie. In ‘The Vale of Rest’, he perfectly captured the mood, just like he did in his painting ‘Autumn Leaves’, 1856.

Still, after analysing this painting, and observing its every detail, every symbol and every brushstroke, I can’t solve the mystery behind it. Perhaps it was never meant to be solved, but enjoyed. And I certainly did; drowned in its dusky mood and morbid, doomy beauty.

John A. Grimshaw – Dreary Victorian Streets

19 Nov

John Atkinson Grimshaw is the painter of the industrialised late Victorian Britain who captured the beauty of wet pavements, rainy cobble streets, gas lamps, hustle of carriages, grey facades and docs under moonlight. His romanticised portrayals of urban cities still possess a slight dose of dreariness, a mood of a cold and gloomy night of November when everything is damp, wet and mist descends.

1881. Shipping on the Clyde, by John Atkinson Grimshaw,John Atkinson Grimshaw, Shipping on the Clyde, 1881

In his painting ‘Shipping on the Clyde’, Grimshaw perfectly captured the atmosphere of a cold and gloomy November twilight. Beautiful night sky that seems to have been woven from teal and sea foam shades of blue and green stretches above the docs of Glasgow, carriages are passing, wet pavements are glistening on the light of gas lamps, vivid sulfate yellow shines through the shop windows, and occasional figures that ventured into this damp night are opening their umbrellas and leaving in a hurry. All of his paintings have an intoxicating nocturnal beauty about them, but I’d dare say this one is my favourite.

Grimshaw is the master of moonlight scenes, portraying cold and wet Autumn eves, and nocturnal townscapes in a style that combines realism and romanticism at once. Subject of his art are mostly grim cities of the North; Glasgow, Leeds and Liverpool, whose landscapes had been greatly changed as a result of the Industrial revolution. Some might perceive the appearance of these modern cities as dehumanising, cold and dangerous, but Grimshaw saw a certain beauty in moonlit nights over the docs, grey facades with large and luminous shop windows, damp days and misty mornings, and wet cobble streets of the North. Grimshaw’s townscenes are charmingly lyrical because he portrayed them in a romanticised way, ignoring the dirty and depressive aspects of a late Victorian city; dirt, prostitutes, poor children, thieves, bad working conditions, smog, tall chimneys of many factories.

View of Heath Street by Night 1882 Atkinson Grimshaw 1836-1893 Purchased 1963 http://www.tate.org.uk/art/work/T00626

John Atkinson Grimshaw, View of Heath Street by Night, 1882

Same bleak industrial landscape would later inspire a string of Northern bands, most notably Joy Division. Their guitarist, Bernard Sumner admitted he found Manchester ugly, adding: ‘I don’t think I saw a tree until I was about nine.’ Their song ‘Exercise One‘ has a specially brooding, grim sound which is a pure product of the grey concrete wasteland that surrounded them. Still, Grimshaw’s way of presenting things reminds me more of The Smiths; while Morrissey sang of loneliness and feeling like a misfit, Johnny Marr coated in it whimsical, jolly tunes.

1887-canny-glasgow-john-atkinson-grimshawJohn Atkinson Grimshaw, Canny Glasgow, 1887

Grimshaw (1836-1893) was completely self-taught, having left his regular job as a railway clerk at the age of twenty-four to fully devote himself to painting. His parents weren’t really impressed, but who cares what anyone thinks as long as the world of art benefits. As you can see, his style is vivid in details, almost photographic in quality, and that is all due to the Pre-Raphaelites which were his main inspiration. His early work shows us that he was always fond of moonlight, but initially he portrayed lonely country lanes with a few tall trees whose bare branches remind us of the changing seasons. Still, his reputation rests on his townscapes with gas-lit streets of late Victorian England. Another Victorian artist, Whistler, praised Grimshaw, saying: ‘I considered myself the inventor of Nocturnes until I saw Grimmy’s moonlit pictures.’

Not much is known about him because he left no letters and documents, so it’s hard to explain why he painted what he painted. I believe his cityscapes weren’t painted to symbolise urban isolation and loneliness, but rather served to indulge his love for painting light which is present in all his paintings, whether it’s the street lamps, the moonlight, light from the carriages or the shops, he was simply fascinated with it. The introduction of gas lamps was surely a life-changing moment for many.

Yellow Stands for the Sun: Vincent van Gogh – The Sower

25 Jul

My life project is making my Mondays happy. Well, one of my life projects. Yellow is a cheerful colour and lately I’ve been fixated on artworks with yellow colour, and of course Vincent van Gogh was the first artist that came to my mind.

‘How lovely yellow is, it stands for the sun.’ (Vincent van Gogh)

1888. Vincent van Gogh, The SowerVincent van Gogh, The Sower, 1888

Vincent van Gogh loved yellow colour. He adored it. He worshipped it. After all, he said that yellow stands for the sun, and, like many artists before and after him, Vincent found his artistic haven under the sun of Provence, in Arles, where he would paint some of his most famous works such as The Sower. Whether painting stars, wheat fields or sunflowers, Vincent used yellow in abundance, but this painting in particular has that pure, intoxicating, magnificent shade of yellow that makes it so special. The painting shows a sower as a small blue figure against the vast field and sky that surrounds him. There’s a narrow path in the foreground that leads nowhere. A few crows are present. Van Gogh will reprise both of these elements in his beautifully intense and sinister painting Wheatfield with Crows, which was to be one of his last works. Mood of The Sower is different however – there’s still hope.

Vincent’s joy and ecstasy for living is woven into every tiny detail of this painting; from the soil, painted in warm brown tones with dashes of blue to the row of bright orange wheat behind the sower, crowned with magnificent, protruding amber yellow – the sun. Rays of sun are so pervading that the sky lost its blueness and became a golden oriental rug or a dress on one of Klimt’s ladies. Such is the beauty and importance of the sun in this painting. Whenever van Gogh painted in yellow or orange colour, he used blue as well. Blue and yellow were a match made in heaven according to Vincent, and you’ll see this in many of his paintings. In this painting, van Gogh switched the natural colours with his own expressionistic vision; blueness of the sky wowed itself into the soil, and the sun coloured the sky with such intensity that it seems to be burning rather than shining.

In the book Lust for Life, Irving Stone vividly describes Arles and Vincent’s thoughts upon arriving at that hot, incredibly and unbearably hot place where cruel sun and mistral drive people to madness. He describes the architecture of the town, river Rhone, and how the houses were all made with bright red tiles but their redness exceeded into light lavender, orange or brown colours under the strong rays of Provence sun. May I add that Vincent spent hours painting outdoors, in wheat fields often not even wearing a hat. The sun eventually drove him crazy too but for some time it was simply a muse that helped him create some of his finest paintings.

And now some beautiful paintings with yellow colour from various art periods:

1888. Summer Evening, Wheatfield with Setting sun, Vincent van Gogh

Vincent van Gogh, Summer Evening, Wheatfield with Setting sun, 1888

1839. Mary Ellen Best - Self-portrait

Mary Ellen Best, Self-portrait, 1839

1899. Max Kurzweil, Dame im gelben Kleid

Max Kurzweil, Dame im gelben Kleid, 1899

1908. The Kiss (Lovers) by Gustav Klimt

Gustav Klimt, The Kiss (Lovers), 1908

1821. Portrait of Henrietta Shuckburgh Provenance by Margaret Sarah Carpenter

Margaret Sarah Carpenter, Portrait of Henrietta Shuckburgh Provenance, 1821

1823. Amalie Auguste, Princess of Bavaria and Queen of Saxony

Joseph Karl Stieler, Amalie Auguste, Princess of Bavaria and Queen of Saxony, 1823

1781. Thomas Gainsborough Mrs. Peter William Baker

Thomas Gainsborough, Mrs. Peter William Baker, 1781

1778. Lady Grace Elliot mistress to George IV, by Thomas Gainsborough

Thomas Gainsborough, Lady Grace Elliot mistress to George IV, 1778

1854. L'impératrice Eugénie à la Marie-Antoinette

Winterhalten, L’impératrice Eugénie à la Marie-Antoinette, 1854

1647 Mary, Princess Royal and Princess of Orangea

Gerard van Honthorst, Mary, Princess Royal and Princess of Orange, 1647

1635. Anthony van Dyck - Portrait of Queen Henrietta Maria

Anthony van Dyck – Portrait of Queen Henrietta Maria, 1635

1705. Anne, Queen of Great Britain 1

Michael Dahl, Anne, Queen of Great Britain, 1705

1833. Evening Dress, Bright Yellow, La Belle Assemblee

Evening Dress, La Belle Assemblee, 1833

1917. Starlight by Emile Vernon

Emile Vernon, Starlight, 1917

1665. Peter Lely - Diana Kirke, later Countess of Oxford

Peter Lely, Diana Kirke, later Countess of Oxford, 1665

1665. Mary Parsons later mrs Draper perh PL ely 1665

Peter Lely, Mary Parsons, 1665

1863. Helen of Troy - Dante Gabriel Rossetti (model - Annie Miller)

Dante Gabriel Rossetti, Helen of Troy – (model – Annie Miller), 1863

1867. In The Country by Alfred Stevens

Alfred Stevens, In The Country by Alfred Stevens, 1867