Tag Archives: Sadness

Victorian Photography: Girls in Silk Cages, Pale and Fragile as Lilies

10 Jun

A friend recently reminded me of the photograph of Ellen Terry that you see below and its mood of sadness and wistfulness struck a chord with me. Naturally, I thought of many other Victorian photographs of girls in contemplation so I decided to share them all in this post; they are perfect for daydreaming.

Sadness (Ellen Terry at Age Sixteen), photo by Julia Margaret Cameron, 1864

All of the photographs here were taken by female photographers: Julia Margaret Cameron (1815-1879) who is perhaps a pandan to the Pre-Raphaelites in the field of photography because of her inclination toward the Arthurian world and medieval romances, and Clementina Maude Hawarden (1822-1865) who often took photos of her daughters and is sometimes called “the first fashion photographer” because many of her photos feature the lovely crinoline gowns from the era, full of ribbons and flounces.

What draws me to these photographs is their dream-like quality; they are like windows to the long lost worlds, they evoke as much feelings from me as a poem can, they portray beautifully the inner world of Victorian girls and young women. Gorgeous fashions and delicacy of the fabrics, dazzling play of light and shadow, a tinge of melancholy and wistfulness. In this long lost world from the other side of the mirror long haired dreamy maidens in their dazzling silk and tulle cages are shown reading or praying, or travelling the landscapes of their thoughts, sitting by the window and gazing into the outside world of freedom and strangeness; girls as fragile as lily flower, with faces pale from the moonlight, yearning hearts and silent tears that smell of jasmine, trapped in claustrophobic interiors of damask and daydreams, touching life only through veils, “seeing it dimly through tears”, drunk, not from cherry cordial, but from the heavy fragrance of roses in their vases. Caught between girlhood and adulthood, in their dreamy interiors, with mirrors and books, they are gazing through the glistening bars of their cages, in silence, for the captive birds sing no ditties.

“I’m wearying to escape into that glorious world, and to be always there: not seeing it dimly through tears, and yearning for it through the walls of an aching heart: but really with it, and in it.” (Emily Bronte, Wuthering Heights)

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Li Qingzhao – Ruined Flower

3 Jun

Today I will share with you a beautiful little poem by a Chinese poetess Li Qingzhao, born in 1084 and known as the greatest female poet in China, that I recently stumbled upon.

James Abbot McNeill Whistler, Symphony in White no 2 (The Little White Girl), 1864

“Flowers dance and shed tears, Flowers cry and their petals fly away. For whom do blossoming flowers wither? For whom do withered flowers grieve?

Olga Boznańska, Girl with Chrysanthemums, 1894

Anna Akhmatova – I rarely think of you now

22 May

One of the most beautiful and fascinating poems I’ve read in a while:

Walter Richard Sickert, Minnie Cunningham at the Old Bedford, 1892

I rarely think of you now,

Not captured by your fate,

But our insignificant meeting’s trace

Has not vanished from my soul.

 

I purposely avoid your red house,

That red house on its muddy river,

But I know I bitterly disturb

Your sunlit heart at rest.

Marc Chagall, Rain, 1911

Marc Chagall, The Flying Carriage, 1913

Though you never bent to my lips,

Imploring love,

Never immortalised my longing

In verse of gold –

 

I secretly conjure the future,

When evening shines clear and blue,

And foresee the inevitable meeting,

A second meeting, with you.

John Everett Millais, Caller Herrin’

Eugene Delacroix – Orphan Girl at the Cemetery

26 Apr

A French painter of Romanticism, Eugene Delacroix, was born on this day, 26th April, in 1798 and today we’ll take a look at one of his early works, the “Orphan Girl at the Cemetery”.

Eugène Delacroix, Orphan Girl at the Cemetery (Jeune orpheline au cimetière), 1823-24

A young girl alone at the cemetery looks up towards the sky, with a prayer mounting in her heart and not yet spoken on her lips. She sees the large white clouds moving monotonously, slowly, tiredly; she wishes to talk to God but the sky is empty, to quote Sylvia Plath. The girl is painted from the profile, with large eyes turned upwards and mouth slightly open. Her left shoulder is left bare and her right arm is resting lifelessly on her knee; all suggesting resignation and vulnerability. The graveyard in the French countryside, as it is suggested, with its wooden crosses, forgotten names, mud, flowers and candles, is a vision of loneliness. As dusk descends, not a soul is around. Her eyes and her pose tell us so much. She is seeking answers, she is unloved and confused, and contemplating over her life she sees nothing but poverty and uncertainty. Look at her eyes. This is sadness beyond tears and meaningless words. Tombstones and the trees in the background all look tiny in comparison with her rather closely-cropped figure. Mournful murmur of the distant cypress trees mingles with the heavy silence of the wooden crosses.

Since this is one of Delacroix’s early works, the colours are not of the warm and glistening kind that he used after his trip to Morocco in 1832. The limited colour palette of murky browns, greens and yellowish-white serves here to intensify the gloomy mood, and yet on her skin colour the real dynamic dance of colours begins; the warm brown base takes over red, pink and greenish shades in places. The dimly-lit vanilla coloured sky in the background is painted as romantically as it is possible and brings to mind the melancholy sunsets and skies in paintings of a German Romantic painter Caspar David Friedrich. As a true Romanticist, Delacroix approached the subject with a lot of subjectivity, compassion and a depth of feelings. In a harmony of colours and a wonderful composition, he brought the emphasis on what is important; the girl with her pain and her solitude, successfully avoiding the sentimentalising of her position.

Turgenev’s Maidens: Natalya and Asya

2 Apr

In this post we’ll take a look at “Turgenev’s Maid”; a type of female character typical for Turgenev and often found in his novellas and novels.

Nicolae Grigorescu, A Flower Among Flowers, 1880

Although equally important for Russian Realism, Ivan Sergeyevich Turgenev is often overlooked when it comes to Russian writers, somewhat overshadowed by the more famous Dostoyevsky and Tolstoy. Out of those three writers, Turgenev was the one influenced by the progressive ideas and philosophy of Western Europe and even spent majority of his life in France where he died too. His mother was a tyrannical woman and his parents’ marriage an unhappy one, so Turgenev decided to stay a bachelor. There’s elegance in his writings and an emphasis on nature and its lyric beauty. There’s nothing dramatic about his writing, but somehow it lingers in the memory and you find yourself pondering over some things that meant very little the moment you were reading it. Also, his words leave some kind of quiet sadness and a sense of futility against life, love and nature. Can you stop the flower from withering, sun from setting, springs from lingering one after another and passing?

Turgenev’s first novel was “Rudin”, first published in 1856 in a literary magazine “Sovremennik” (“The Contemporary”). In this novel, he laid a foundation for his future characters and themes by introducing a female type of heroine which came to be called “Turgenev’s Maid” and a hero who is a young superfluous man. Turgenev is continuing and developing the types of characters that Pushkin had started in his novel “Eugene Onegin”. Characters follow the similar pattern in his novella “Asya”, published in 1858. Turgenev’s odes to failure in love.

Photo by Frieda Rike.

A typical Turgenev’s maiden is a girl whose introverted, reserved, modest and shy exterior hides a passionate and poetic soul that only few people see, but is hidden to the rest. She is romantic and dreamy, but not in a delusional Emma Bovary kind of way, but rather this romantic nature arises from idealism and life spent in the idyllic countryside isolation which can sometimes make her inexperienced in society. She is educated, both in history and geography as in daydreaming, and often speaks several languages. She possesses a gentle, girlish, unassuming beauty and is modest in behaviour and the way she dresses. Turgenev’s maiden often falls in love with man unworthy of her; weak and passive idealists who are excellent in conversation but incapable of doing something with their life. As I already said, Turgenev’s heroines draw heavily on Pushkin’s wonderful Tatyana Larina from “Eugene Onegin” and here is what D.S. Mirsky says about it in his discussion about Turgenev: “The strong, pure, passionate, and virtuous woman, opposed to the weak, potentially generous, but ineffective and ultimately shallow man, was introduced in literature by Pushkin, and recurs again and again in the work of the realists, but nowhere more insistently than in Turgenev’s.”

William Powell Firth

Natalya Alexyevna Lasunskaya

Natalys is a shy seventeen year old girl who lives in the countryside with her mother. On the outside she seems reserved, very secretive and cold, but that is just her way of hiding her feelings from the world and her dominant mother. She is introduced in the story in the fifth chapter with these words: “Darya Mihailovna’s daughter, Natalya Alexyevna, at a first glance might fail to please. She had not yet had time to develop; she was thin, and dark, and stooped slightly. But her features were fine and regular, though too large for a girl of seventeen. Specially beautiful was her pure, smooth forehead above fine eyebrows, which seemed broken in the middle. She spoke little, but listened to others, and fixed her eyes on them as though she were forming her own conclusions. She would often stand with listless hands, motionless and deep in thought; her face at such moments showed that her mind was at work within.

But further quotes reveal to us that Natalya’s feelings are strong and that her mother doesn’t understand her personality at all: “But Natalya was not absent-minded; on the contrary, she studied diligently; she read and worked eagerly. Her feelings were strong and deep, but reserved; even as a child she seldom cried, and now she seldom even sighed and only grew slightly pale when anything distressed her.

Heinrich Vogeler, Spring (Portrait of Martha Vogeler), 1897

Life in the beautiful countryside amongst family friends has made her inexperienced with the ways of the world and she is a perfect pray for Rudin, a poor intellectual unsure of what he wants from life or love, indulging himself in shallow melancholy and praising highly the courageous heroes of literature and history while he himself is beneath them, both in spirit and intellect. He takes a pleasure in seducing Natalya because his feelings aren’t as deep or as pure as hers are, and since he had many failed loves in the past, he doesn’t take the relationships seriously. For him, it’s just a past time, but in Natalya he has awoken a whole new set of feelings, ones that she only read about in literature. After Natalya admits her love for Rudin to her mother, and is met with mother’s disapproval, she meets Rudin secretly at the brake of dawn somewhere in the meadow to tell him the sad truth, expecting him to fight for their love.

Marie Antoinette (2006)

This is their poignant, sad and bitter dialogue from chapter IX:

“‘What do you think we must do now?’

‘What we must do?’ replied Rudin; ‘of course submit.’

‘Submit,’ repeated Natalya slowly, and her lips turned white.

‘Submit to destiny,’ continued Rudin. ‘What is to be done? I know very well how bitter it is, how painful, how unendurable. But consider yourself, Natalya Alexyevna; I am poor. It is true I could work; but even if I were a rich man, could you bear a violent separation from your family, your mother’s anger? . . . No, Natalya Alexyevna; it is useless even to think of it. It is clear it was not fated for us to live together, and the happiness of which I dreamed is not for me!’

All at once Natalya hid her face in her hands and began to weep. Rudin went up to her.”

What you have just read is a typical Turgenev-style ending; the heroine is too passionate and her feelings too strong for the passive hero. It’s not that Rudin doesn’t love Natalya, it’s more that he is incapable of being himself, living his own life, to commit to someone. Once rejected, Natalya doesn’t go on daydreaming of Rudin or returning to him. Instead, just like Pushkin’s Tatyana, she walks away with dignity and self-respect.

William Dyce, Portrait of Princess Victoria, the eldest daughter of Queen Victoria and Albert, 1848

Asya

In “Asya”, the narrator, a lonely forty year-old bachelor named N.N. tells us the sad love story of his youth. His memory sets the novella in a small and picturesque town on the Rhine, whose shore is littered with romantic Medieval castles and emerald green hills; a perfect setting for a fleeting, ephemeral romance. The narrator comes there on a holiday and meets two fellow Russians, a brother and a sister; Gaguine and Asya. Since they are the only Russians in town, they soon befriend. The narrator develops an intellectual bond with Gaguine but is soon enamoured by his strange and pretty younger sister Asya who is very shy around him at first.

This is what Turgenev tells us of their first encounter: “My presence appeared to embarrass her; but Gaguine said to her, “don’t be shy; he will not bite you.” These words made her smile, and a few moments after she spoke to me without the least embarrassment. She did not remain quiet a moment. Hardly was she seated than she arose, ran towards the house, and reappeared again, singing in a low voice; often she laughed, and her laugh had something strange about it—one would say that it was not provoked by anything that was said, but by some thoughts that were passing through her mind. Her large eyes looked one in the face openly, with boldness, but at times she half closed her eyelids, and her looks became suddenly deep and caressing.

And this is how Turgenev imagined her to look like. Again, she has a very girly appeal, just like Natalya and other Turgenev’s maidens: “The young girl whom he called his sister at first sight appeared to me charming. There was an expression quite peculiar, piquant and pretty at times, upon her round and slightly brown face; her nose was small and slender, her cheeks chubby as a child’s, her eyes black and clear. Though well proportioned, her figure had not yet entirely developed.

Photo by by SophieKoryn. “You consider my behaviour improper,” her face seemed to say; “all the same, I know you’re admiring me.” (Asya)

Asya can be rapturous and wild at one moment, without any regard for social conventions, only to become shy the next moment, wistful and lost in her thoughts. Here is an example to illustrate the point: on one occasion, Asya breaks a branch from a tree and plays with it as if it was a gun. When they encounter a group of shocked English tourists, she starts singing in a loud voice just to spite them. But later in the evening, she is the epitome of elegance and demureness: “When we arrived, she immediately went to her room, and did not reappear until dinner, decked out in her finest dress, her hair dressed with care, wearing a tight-fitting bodice, and gloves on her hands. At table she sat with dignity, scarcely tasted anything, and drank only water. It was evident she wished to play a new rôle in my presence: that of a young person, modest and well-bred. Gaguine did not restrain her; you could see that it was his custom to contradict her in nothing. From time to time he contented himself with looking at me, faintly shrugging his shoulders, and his kindly eye seemed to say: “She is but a child; be indulgent.

Jenna Coleman as Queen Victoria in “Victoria” (2016)

Here is a little conversation from the ninth chapter which also reveals Asya’s lack of feeling for proper behavior:

And what is it that you like about women?” she asked, turning her head with a childlike curiosity.

“What a singular question!” I cried.

“I shouldn’t have asked you such a question, should I? Forgive me; I am accustomed to say whatever comes into my head. That is why I am afraid to speak.”

“Speak, I beg you! Fear nothing, I am so delighted at seeing you less wild.

Juliette Lamet by Melanie Rodriguez for Melle Ninon.

The narrator seems more interested in the mysterious aura around her, than actually in love with her, he says himself: “Oh! that little girl—she is, indeed, an enigma.”

Here are a few more quotes to get you interested:

I understood what attracted me towards this strange young girl: it was not only the half-savage charm bestowed upon her lovely and graceful young figure, it was also her soul that captivated me.

I do not know what womanly charm suddenly appeared upon her girlish face. Long afterwards the charm of her slender figure still lingered about my hand; for a long time I felt her quick breathing near me, and I dreamed of her dark eyes, motionless and half closed, with her face animated, though pale, about which waved the curls of her sweet hair.” (Chapter IX)

William Powell Frith, The Proposal, 1856

The end of their love, again the hero suddenly turns cold and steps back from the affections that he himself started in the first place:

“So all is at an end,” I replied once more; “at an end—; and we must part.”

“There was in my heart,” I continued, “a feeling just springing up, which, if you had left it to time, would have developed! You have yourself broken the bond that united us; you have failed to put confidence in me.” (chapter XVI)

To end the post I would like to quote a fellow blogger at “A Russian Affair” who focuses on Russian literature. Here are her brilliant observations on Turgenev’s themes and style from the post “Typically Turgenev“:”Not a lot happens in Turgenev’s works. The situation at the beginning is more or less the same as the one in the end. All that remains is memories and what-ifs. The reader has to content himself with plenty of beautiful atmospheric scenes and contemplations. (…) You read Turgenev with your heart.

And a beautifully put thought regarding love from her post “Love in Turgenev’s work“: “It all starts in high spirits; the weather is ’magnificent’ and ’unusually good for the time of the year’ and the surroundings are idyllic. The sudden appearance of an exceptionally pretty girl surprises the narrator. He falls in love, but he never gets the girl, and remains a bachelor. Again and again Turgenev describes being in love, but he never dares to let it blossom into a relationship, nor in his stories, nor in real life.

I hope you decide to read some of Turgenev’s work, if you still haven’t and that you enjoy it as much as I did.

Edvard Munch – Maiden and the Heart

11 Feb

And “love” is just a miserable lie
You have destroyed my flower-like life
Not once – twice
You have corrupt my innocent mind
Not once – twice.

(The Smiths, Miserable Lie)

Edvard Munch (Norwegian, 1863-1944), Maiden and the Heart, 1896

Edvard Munch’s etching shows a nude girl sitting outdoors, on the grass, surrounded by a few scarce flowers. She turned her back on us, showing off the beautiful line of her arching back. We cannot meet her gaze, but seen from the profile her furrowed brow allows us to assume that the feelings mounting in her soul are that of sadness or pain. Our attention immediately leads somewhere else. In her stretched hands she is holding a heart; live, bleeding, crimson red (we can imagine), pulsating, aching, painful heart. From about 1894, Munch was getting more and more interested in woodcuts and etchings, and he was skilful in those art forms as well as in standard oil on canvas.

Paintings of Edvard Munch nearly always explore deep, profound themes and states of the soul; anxiety and alienation, loneliness, death and despair, love and pain, and the crown of his themes is love as a source of anguish and pain. The sorrowful Maiden who is holding the bleeding heart in her hands is a visually simple etching, without too much detail, but the longer you gaze at it the more feelings it evokes, the more depth you see in it. Often used, and overused phrases such as “heart ache” or “broken heart” suddenly get a new exciting flair when I gaze at Munch’s interpretation of the subject. The idea of portraying pain so literally and so directly has so much of childlike straightforwardness and honesty in it. A broken heart is presented as a real bleeding thing that the Maiden can hold in her hand just as she would hold a book or a flower, and her hands and her feet are coloured with the crimson blood which drips, sweet and sticky as honey, on the grass, while the flowers listen, their petals full of worry. The trees in the background, silent and sketch-like, are mute to her pain.

Frida Kahlo, Memory (The Heart), 1937

I simply adore the idea of expressing pain so directly! In her painting “Memory (The Heart)”, Frida Kahlo did a similar thing. The oversized bleeding heart is meant to portray the pain inflicted by Diego Rivera’s affair with her younger sister.

Vincent van Gogh, Sorrow, 1882

Simple lines, expressiveness and pain of Munch’s etching reminded me of a famous drawing called “Sorrow” that Vincent van Gogh made in 1882. It shows Vincent’s friend Sien, at the time a sad, destitute pregnant woman prone to drinking, mostly likely working as a prostitute. Such simplicity of lines and depth of emotions in both works. I usually love Van Gogh’s rapturous mad yellows and Munch’s strong whirling, almost psychedelic brushstrokes but here the black line on white background is all I need. Perhaps the colour is an excess when the subject is such an intense emotion?

Edvard Munch – The Lonely Ones (Two People)

8 Feb

In this post we’ll take a look at Edvard Munch’s painting “The Lonely Ones”.

Edvard Munch, The Lonely Ones (Two People), 1895

A man and a woman are standing on the shore, gazing at the sea. The waves crush on to the shore as the two of them stand there in silence, just one step away from each other, and yet emotionally distant. The whiteness of her dress stands in contrast with his sombre black suit, which visually further connects the insurmountable difference between the sexes. The murmur of the sea, louder than their loneliness, matches the turmoil that rises in their soul. Are they a couple who just had an argument, or two lovers who have, after being drunken with love, now sobered and realised that nothing, not even their love, will spare them the loneliness and feeling of isolation that they experience as individuals, that they are forced to face the world alone, that one is alone even when they are holding a loved one in their arms?

Turquoise and pink rocks on the beach and the sea waves take on psychedelic shapes as Munch swirls with his brush just as he did in the famous “Scream”. As hopes crush into bitter disappointments, the reality fails to make sense and the man and the woman gaze longingly at the sea searching answers to their inner voids. In his book about Munch, J.P. Hodin writes: “It is as if Schopenhauer’s Metaphysics of Sexual Love were represented in the medium of painting. Man and woman are like elements which come into contact, obsess one another but cannot become united. Woman is an enigma to man, a sphinx which he must always contemplate searchingly.”

Still, that disconnection, this misunderstanding between man and a woman alone on the shore reminds me more of something that Erich Fromm wrote in The Art of Loving: “Man is gifted with reason; he is life being aware of itself he has awareness of himself, of his fellow man, of his past, and of the possibilities of his future. This awareness of himself as a separate entity, the awareness of his own short life span, of the fact that without his will he is born and against his will he dies, that he will die before those whom he loves, or they before him, the awareness of his aloneness and separateness, of his helplessness before the forces of nature and of society, all this makes his separate, disunited existence an unbearable prison. He would become insane could he not liberate himself from this prison and reach out, unite himself in some form or other with men, with the world outside.

Edvard Munch, Separation II, 1896

In “Separation” above we again see a man and a woman, together on canvas yet painfully and deeply alone, drifting into opposite directions, aimlessly like paper boats on the lake. His dark eyelids are closed, his mouth mute. Her long hair seems to be flying in the wind, caressing his shoulder, stirring the silence with its murmur, mingling with the sweet nocturnal air. The striking titles of many of Munch’s paintings point at his desire to portray the whole range of different emotions and states: separation, loneliness, fear, anguish, consolation, pain…

Connecting love with pain, and ultimately loneliness, is a theme often exploited in the world of art and poetry, but Edvard Munch and his contemporaries in the decadent and spiritually rotting society of fin de scle had a particular penchant for it, to the point of rejecting love or a lover. In his youth, Munch was shy and reticent, not much is known about his relationships with women apart from the fact that they brought bitter disappointments, and he tended to fear any signs of affection or closeness because they most certainly carried anguish with them. Holdin again writes: “Love turned into distrust of woman. When Nietzsche spoke of love he saw it as the eternal war, the mortal hatred between the sexes. ‘Man fears woman when he loves, he fears her when he hates.”

Munch was a friend with many writers of the days and he was influenced by their writings and their ideas. Swedish playwright Strindberg was similarly interested in conflicts of love, and in 1897 wrote in his diary: “What is Woman? The enemy of friendship, the inevitable scourge, the necessary evil, the natural temptation, the longed for misfortune, a never ending source of tears, the poor masterpiece of creation in an aspect of dazzling white. Since the first woman contracted with the devil, shall not her daughters do the same? Just as she was created from a crooked rib, so is her entire nature crooked and warped and inclined to evil.

Edvard Munch, Consolation, 1894

Holdin ends his thoughts about the paintings “The Lonely Ones” with a glimpse of hope: “No, Munch does not hate woman, for he realizes that she has to suffer as he suffers himself.” How splendid of him to console us!