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Egon Schiele’s Heroin Chic Look – Lipgloss and Cigarettes

17 Mar

The distinctive trashy glamour of Egon Schiele’s nudes is unsettling and alluring at the same time, provocative and eye-catching. His drawings and watercolours of skinny, fragile, starved nymphets who look like they live on lipgloss and cigarettes, made from 1910 to about 1914/15, before the war and before his marriage, encapsulate the heroin chic aesthetic decades before was defined and popularised by models such as Kate Moss. Things that connect these drawings and watercolours are the same mood and aesthetic and the same reaction from the public. Schiele’s portrayal of female form was shocking to the early twentieth century Vienna, and photographs of Kate Moss’s skinny body received the same reaction.

Kate Moss by Corinne Day

In the beginning of this year I watched a new documentary about Egon Schiele called “Egon Schiele: Dangerous Desires (2018)” made to commemorate the 100th anniversary of his death. It which was super cool and I loved it to death, it was hard not to like it: the soundtrack was rock music and the first lines were spoken by Iggy Pop, who clearly appreciates Egon Schiele’s art. One woman says something really interesting in the first two minutes: “If someone were to show you a Schiele watercolour and ask you: ‘when do you think this was done’, I think the answer would be: yesterday.” I partly agree; as a nostalgic person who romanticises the past, I would never believe that something as great could have been painted yesterday, but I agree in that his drawings, great majority of his art, appears not modern but timeless.

I can’t really say “modern” because Schiele wouldn’t agree. In one of his watercolours from prison he wrote: “Kunst kann nicht modern sein; Kunst ist urewig.” or “Art can not be modern, art is primordially eternal.” I don’t think this can be said about all art, but Schiele truly succeeded in creating art that is eternal. When you look at it now, it doesn’t seem out of place, kitschy, or strange, on the contrary, those colours and lines on papers that he held in his hand sometime in 1912 still have so much to say – or scream. And Schiele’s art goes so well with modern music as well, rock music particularly; in his self-portraits of the tormented artist staring right at us from the canvas, you can imagine a streetwise yet vulnerable heroin addict from the song “I’m waiting for the man” by The Velvet Underground, or the raw and trashy sound of The Stooges’s “Raw Power” or the sleek sound of urban alienation from David Bowie’s Berlin-era albums.

Egon Schiele, Nude against coloured background, 1911

I like Schiele’s paintings, and I also enjoy looking at pictures of Kate Moss, particularly those from the 1990s, it’s just an aesthetic thing, I don’t care for her personality or her life choices, although her love life is interesting. I look at a picture only to get a shot of beauty in my veins and possibly a seed to inspire my future reveries. I am certain that Kate Moss would be a perfect model for Schiele. His ideal was a thin, fragile, bony body with that elegantly wasted look; protruding spine and collar bones, under eye circles, ribs peeking under thin layer of skin, strange complexion with patches of unnatural colour…. The heroin chic look that Schiele clearly painted decades before, has become synonymous with Kate Moss whose appearance at the beginning of her career was in stark difference to the perfect and unattainable looks of the supermodels of the previous decade. Calvin Klein spoke in her defense back in the day: “For them, what is real is beautiful—looking plain is beautiful. What is less than perfect is sexy.” Schiele liked strangeness and imperfections and never resorted to idealization.

Kate Moss by Bettina Rheims, 1989

Egon Schiele, Girl with black hair, 1910

Schiele’s models were often girls from the streets, pretty prepubescent street urchins hungry for attention and amusement. He was young and poor and probably couldn’t even afford a proper model, and why would he when these little things were around, looked and behaved unpretentiously and were a good thing to draw. In his book about Egon Schiele, F. Whitford wrote: “Physically immature, thin, wide-eyed, full-mouthed, innocent and lascivious at the same time, these Lolitas from the proletarian districts of Vienna arouse the kind of thoughts best not admitted before a judge and jury.” The same words could be used to described the teenage Kate Moss; thin, wide-eyed, with full lips and gorgeous high cheek bones, on the pictures taken by Corinne Day for The Face magazine in 1990 she looks innocent and vulnerable, a bit shy, hiding herself behind a straw hat. In 1990 this working class nymphet from Croydon, a drab suburb of London, had already left school, and despite being a rich and famous model today, back then the prospects were bleak and she was in a similar position as the street urchins who posed for Schiele. Her beauty wasn’t yet recognised, but she did attract the attention of some designers very early on such as John Galliano who chose her for his spring/summer collection 1990 and saw her as his “Lolita”; the half-child and half-woman appeal made her stand out.

Kate Moss for Calvin Klein

Kate Moss by Corinne Day, 1993

Egon Schiele, Sitting girl with ponytail (Sitzendes Mädchen mit Pferdeschwanz), 1910

Schiele’s drawings were outrageous and provocative in his day and age just as they are now still. Viennese public had perhaps grown accustomed to Klimt’s nudes, but the vision of the female form that Schiele had presented was a tad too much. Likewise, pictures of Kate shot in the early nineties by a young and ambitious autodidact photographer Corinne Day were considered equally outrageous and accused of perplexing ideas that neither Kate nor Corinne had dreamt of; in the pictures she looked skinny and childlike, but her clothes and poses weren’t childlike at all, mingling sexuality with innocence. Kate Moss’s appearance represented the nihilistic spirit of the decade and a culture that believe in nothing. Hippies had hope, acid and belief in a better world, punks had their anger and outrageous clothes, and nineties seemingly had nothing, to quote Manic Street Preachers: “I know I believe in nothing, but it’s my nothing”.

Pictures above by Corinne Day for The Face magazine, July 1990

Over the ocean, grunge bands expressed their dissatisfaction and in Manchester the youth tuned out in the reviving sounds of psychedelia of bands such as The Stone Roses, The Charlatans and The Happy Mondays. Kate’s “elegantly waisted” look was perfect for Corinne Day’s aims in photography, for her love of realism. A new philosophy required a new look, and strong, over the top and glamorous models of the 1980s were passé. Just like Egon Schiele in his nudes and self-portraits, Corinne Day’s photographs penetrate to the bare essence and expose the truth, and what lies within. Schiele freed the women from Klimt’s suffocating gold and poisonous flowers, and focused on the psychology of their faces. In a similar way, Day freed the model from the excessiveness of shoulder pads and too much blush. Calvin Klein said “For me, Kate’s body represented closing the door on the excessiveness of the ’80s”.

Here is an expert from Maureen Callahan’s book “Champagne Supernovas“: “The culture at large didn’t see Kate that way. Up against the skyscraper supermodels of the ’80s, their very perfection a comment on American supremacy, a small-boned, flat-chested model like Kate Moss was heresy. Someone her size hadn’t been seen since Twiggy in the ’60s; suddenly, Kate and Calvin Klein were accused of promoting anorexia, heroin use, child pornography, and the downfall of Western civilization. She was on the sides of buses, kiosks, and pay phones, naked and draped across a velvet sofa in a ramshackle room, “FEED ME” often scrawled across the ad by protesters.

Under Exposure, Kate Moss by Corinne Day for Vogue UK, June 1993

Here is another interesting passage from Callahan’s book “Champagne Supernovas” about Corinne Day’s photo shoot with Kate Moss: “When British Vogue commissioned Corinne for a lingerie shoot with Kate, Corinne insisted on creative control. She shot in Kate’s London apartment and staged it to look like her own flat: modest and cold, with white walls and gray carpet, exposed wiring, a mattress on the floor. Kate had been crying after a fight with her boyfriend, and Corinne exploited the juxtaposition of distress and seduction, putting Kate in tiny cotton tanks and silk underwear, some of it from a sex shop on Brewer Street. In the finished editorial, Kate, silhouetted by a string of multicolored Christmas lights, looked frail and lost.

Egon Schiele, Nude With Blue Stockings Bending Forward, 1912

To end, here are some lyrics from the song which inspired me to write this post in the first place: “Lipgloss” by Pulp:

No wonder you’re looking thin,
When all that you live on is lipgloss and cigarettes.
And scraps at the end of the day when he’s given the rest,
To someone with long black hair.
All those nights up making such a mess of the bed.
Oh you never ever want to go home.

Egon Schiele, Sitting Female Nude with Yellow Blanket, 1910

Egon Schiele, Lovemaking, 1915

 

Kate Moss and Johnny Depp by Annie Leibovitz, 1994

Egon Schiele, Lovers – Self-Portrait With Wally, c. 1914-1915, gouache and pencil on paper

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Ode to Manic Street Preachers: 21 Years of Living and Nothing Means Anything To Me

22 Feb

Today is a very important day for me, almost like a second birthday to me. On this day, 22nd February, five years ago I discovered my favourite band: Manic Street Preachers. It was a life changing moment for me. I remember it well, and I don’t remember the moment I discovered every single band; on that grey late winter morning I first listened to their song Little Baby Nothing. I found it catchy but nothing more. The video featured only the singer, and the mystery of the band was yet to unravel. I ended up listening to it many times that morning and that same afternoon I was already listening to their first album obsessively over and over again, and then the second and the third….

Manic Street Preachers are a Welsh band formed in 1986, and originally consisted of four guys, James Dean Bradfield, Richey Edwards, Nicky Wire and Sean Moore who were mates since they were kids. The band is still active, although without Richey Edwards who disappeared in February 1995. The band truly sprang from their lovely friendships and a shared feeling of angst, frustration of living in a small town and love for rock ‘n’ roll and literature. I love the fact that they had and have such nice, warm and lasting friendships, and I dreamed of having that myself. They released their first single “Suicide Alley” in 1988, and both the song and the cover photo were an unmistakable homage to one band they loved and looked up to: The Clash. In January 1991 they released a significant single that musically and lyrically served as a prelude for things which were to come: “Motown Junk” which shows both the band’s disdain for old music (the title is a reference to Motown classics) and their love for the American hip-hop group Public Enemy whose sampling serves as the intro for “Motown Junk”. The lyrics show the typical teenage boredom and saturation with culture and everything else:

Never ever wanted to be with you,
The only thing you gave me was the boredom I suffocated in,
Adrift in cheap dreams don’t stop the rain,
Numbed out in piss towns,
Just want to dig their graves

Motown, Motown junk
I laughed when Lennon got shot,
Twenty one years of living and nothing means anything to me.

The same year they started releasing singles such as “Love’s Sweet Exile”, “You Love Us” and “Stay Beautiful” to name a few, that were to become songs on their infamous debut album “Generation Terrorists” released in February the following year.

Bored, alienated, angry, smart and glamorous, a self-proclaimed “mess of eyeliner and spraypaint”, in the early 1990s the Manics were a band that everyone loved to hate, and they, by no surprise, hated everyone in return. They despised their surroundings and deemed everything worthless and even slagged off the bands whose records they owned, such as The Stone Roses. Even the negativity of the song “Motown Junk” is just a performance because Richey later admitted to liking the Supremes and Otis Redding, saying that “everyone has a softer side”. Manics’ original plan was to make a double album which would sell 16 million copies and reach Number 1 worldwide. After they achieved their grand plan, they’d split up, declaring “The most important thing we can do is get massive and then throw it all away.” The album failed miserably in America where grunge bands like Pearl Jam and Nirvana were all the rage. Their debut album was an eclectic collage of everything they loved and everything that inspired them. A true musical diary of miserable teenage years; sadness and boredom coated in glamour.

Nicky with their first album, photo by Tom Sheehan, found here.

It brought everything I needed and wanted into my life; the combination of angry guitars and intellectual lyrics, provocative videos and interviews, stylish “glam-twins” as Richey and Nicky were called, wearing black eyeliner and tight white jeans. And the album had a slight over the top-DIY feel to it; as the British magazine The Quietus said later on: “It had to sound passé, it had to be overdone; if you’re trying to bulldoze the shiny edifice of western pop culture, you can’t do it tastefully or with subtlety, can you?” That’s exactly what instantly appealed to me about the Manics; their mix of trashiness with an intellectual knowledgeable basis. They could be giving slightly arrogant provocative statements in press or be deliberately shocking in videos, blending genders and adding a hint of eroticism, but in reality they were well-read and thoughtful individuals, and this combination together gives a whole different appeal than the bigmouth Liam Gallagher in his interviews where every other sentence is “d’ya know what I mean?” The theme of the lyrics switches back and forth from the criticism of capitalism and materialism to more introspective topics which were to prevail in albums to come.

A still from the video “Love’s Sweet Exile”

I was a shy, bookish and slightly clueless individual, and discovering Manics was like getting a direction in life, or more like a guidance on how to be a teenager from someone who knows it all too well. At first I was so captivated by the music alone that I stopped doing everything else, suddenly nothing mattered and I lived through their music, voraciously watched their interviews, read articles about them, searched their photographs, and even ceased writing posts for a while. I spent the next few months in a trance, living in the melodies and lyrics. As time passed, this mad blind passion did not subside but rather branched into more interests; I began to take some of my classes in grammar school seriously, I rediscovered my love for writing essays, I relished in studying sociology and politics because it all led me to the Manics again.

With all the cultural references included in their songs, listening to Manic Street Preachers takes you on an exciting trip; poems by Rimbaud and Jack Kerouac’s “On the Road”; both awoke in me a wanderlust that I tried to tame with endless long walks on the meadows, woods and by the river. Walking around my boring humdrum small town and enjoying the rare delights of nature in it seemed to be the only thing that eased my restlessness and a sudden overflowing enthusiasm for life.

“I wanna sing about a culture that says nothing. I wanna say the fact that basically all your life you’re treated like a nobody.” (Richey)

I craved excitement, and every new day brought the possibility of it. Rimbaud made me daydream of freedom and an idyll of the countryside with its barley fields and murmuring brooks, and Kerouac on the other hand, with his sad and romantic tales of trips around America and wild adventures with his eccentric friends, left me with a glamorous vision of the world which still hasn’t left me. The melodies of Manics’ songs followed me on every step. At home I would sit on my windowsill and write poetry, getting lost in the beauty of pink sunsets and spring rains, the smell of the lilac tree in my garden would make me delirious. I listened to the Manics every single day, and they took me on a glorious ‘book adventure’; I wanted to read everything that inspired Richey, and I did. I wanted to read everything Richey read and enjoyed, and thanks to him I have discovered some wonderful books which have become my personal favourites: “No Longer Human” by Osamu Dazai, “Thirst for love” by Yukio Mishima, “Naomi” by Junichiro Tanizaki, Vladimir Nabokov’s “Lolita”, plays by Tennessee Williams, “1984” by George Orwell, “The Rules of Attraction” by Breat Eason Ellis etc.

Manics sparked in me a desire for self-expression, thirst for knowledge and taught me critical thinking. In my school essays I saw a unique opportunity to express my thoughts, and so I wrote them with passion. It’s a bit ironic, because the Manics were so miserable and depressed in their early years, but they gave me a lust for life, a passion, a purpose, and during that short period in time, I really saw life through rose-tinted glasses, and I was unbelievably self-confident and carefree. Their music filled me with passion that inspired me to write this blog, and even gave me a direction; I had found my mission at last. Everything had a strong impact on me; a song, a colour, a sunset, a line in a poem. I felt like I was on an acid trip every day. The awakening of nature in spring coincided with the awakening of my soul: I felt as if I had lifted the misty veil of childhood and entered the teenage years.

I have a very childlike rage, and a very childlike loneliness. (Richey)

Richey became my teacher and I was a diligent pupil, learning not only the books and politics, but also the art of being melancholy and glamorous. My lessons on Orwell and Dazai would be incomplete had I not mastered the art of putting on a black eyeliner around my eyes and donned something appropriate on. It’s clear by now from the pictures that Manics loved looking cool and expressing themselves through clothes too. They changed fashion styles from album to album, and I love their first glam phase the most when they wore white jeans, leopard print coats, shirts with floral prints or hand written slogans such as “Death Sentence Heritage”, “I hate American rock”, “Rock ‘n’ Roll suicide”, “Sensitivity”, “Spectators of suicide” and “Culture of destruction”, bracelets, messy hair, and occasionally red lipstick too.

Richey and Nicky were a perfect pair of faces to have on the wall of my bedroom where I simply sat and read and did things that are generally in life considered to be rather negative, just as Morrissey said in one interview. I like pretty things, and Richey was unbelievably gorgeous in all the pictures I’ve seen. His face, with dark doe eyes and a sad gaze appeared as melancholy as Modigliani’s portraits of Jeanne Hebuterne, and with his killer cheekbones he looked as heroin chic as Kate Moss, whose picture he liked to gaze at. This is what Richey had to say about fashion: “If you’re hopelessly depressed like I was, then dressing up is just the ultimate escape. When I was young I just wanted to be noticed. Nothing could excite me except attention so I’d dress up as much as I could. Outrage and boredom just go hand in hand.”

Manics sounded great, looked great, and had plenty to say in interviews, and it was all too easy to fall in love with them.

I found this somewhere on tumblr years ago, and it couldn’t be more true for me, hell I didn’t even wear eyeliner before them!

As I already said, the first song I heard by the Manics was Little Baby Nothing. It’s a really catchy tune with a colourful video full of slogans and it’s a duet with ex-porn star Traci Lords which is really appropriate because the idea that influenced that song was cheap sex, that is, the sexual exploitation of women: “Your beauty and virginity used like toys (…) little baby nothing/ loveless slavery, lips kissing empty/ dress your life in loathing…” Manics needed a symbol, somebody that could sing the lyrics and represent them simultaneously. In an interview from 1992, Nicky said the song was about “a woman who had power and intelligence and was used by men”. I love the part sang by Traci Lords:

My mind is dead, everybody loves me
Wants a slice of me
Hopelessly passive and compatible
Need to belong, oh the roads are scary
So hold me in your arms
I want to be your only possession

No god reached me, faded films and loving books
Black and white TV
All the world does not exist for me
And if I’m starving, you can feed me lollipops
Your diet will crush me
My life just an old man’s memory

And the line “Moths broken up, quenched at last” is an interesting one and a direct reference to Tennessee Williams’s poem “Lament for Months” which meant a lot to the Manics, especially to Richey Edwards, about the moths who are drawn to light which ultimately kills them, there’s that delicacy in moths. I know I’ve focused on their first album a lot in this ode, but it’s just because it was the first album I have listened to and the aim of this post was to share my memories of discovering Manics. I really love their second and third album as well, as well as many songs from all the following albums, but I am a fan of their early years when Richey was still in the band and his influence was evident, both lyrically and stylistically; he was the most glamorous of them four.

Now let me share some of my favourite lyrics, first from the song “Stay Beautiful”:

Find your faith in your security
All broken up at seventeen
Jam your brain with broken heroes
Love your masks and adore your failure

(…)

Your school your dole and your chequebook dreams
Your clothes your suits and your pension schemes
Now you say you know how we feel
But don’t fall in love cos we hate you still

From the song 4st. 7lbs:

I wanna be so skinny that I rot from view

I want to walk in the snow
And not leave a footprint
I want to walk in the snow
And not soil its purity…..

I choose my choice, I starve to frenzy
Hunger soon passes and sickness soon tires
Legs bend, stockinged I am Twiggy
And I don’t mind the horror that surrounds me

Self-worth scatters, self-esteem’s a bore
I long since moved to a higher plateau
This discipline’s so rare so please applaud…

Yeah 4st. 7, an epilogue of youth
Such beautiful dignity in self-abuse
I’ve finally come to understand life
Through staring blankly at my navel

Nicky Wire in 1994

Wreckage inside all that’s real
Another bought product, no reality
Passive consumers with patrolled desires
Mindless countdown to retirement
(Methadone Pretty)

Richey with Nicky Wire, photographed for Select magazine in London, United Kingdom, 30 April 1993

My favourite from the second album is “From Despair to Where” which is also a single. It’s a song that, according to Richey, refers to the western concept of despair which isn’t realistic because everybody has a good living conditions compared to the third world countries, but most of the people feel disappointed with their lives for they didn’t reach any kind of fulfillment what so ever, they just feel let down; by life, universe, society, by the impossible dreams they had built themselves. As Richey said in an interview: “Everyone feels that melancholia regularly.”

I write this alone on my bed
I’ve poisoned every room in my house
The place is quiet and so alone
Pretend there’s something worth waiting for.
There’s nothing nice in my head
The adult world took it all away
Wake up with the same spit in my mouth
Cannot tell if it’s real or not.

Richey and Nicky looking elegantly wasted, by Kevin Cummins for NME cover 1991

Song “She bathed herself in a bath of bleach” is from the album “Journal for Plague Lovers” released on 18 May 2009 (the anniversary of Ian Curtis’ suicide), and all the songs on the album were written by Richey Edwards, the lyrics he left behind before he disappeared.

She’d walk on broken glass for love
She thought burnt skin would please her lover
To keep love alive and lust beside
Kind people should never be treated like
Empty arms and naked heart
The love she sought through faltering thought
Table for two, such a sweet delight
Whispers “I love you my darling” tonight

Song “Hibernation” is a B-side to “From Despair to Where” and it shows Richey’s vision of adulthood; its chase for money, pointlessness and marriage without love, life with no flair and lived like a repetitive routine of boredom:

This stage of our career
Things get tight
A ring helps get a mortgage

To move out of daddy’s home
Get a bigger car
Easy access to the city

I can read the papers in peace
And laugh at the homeless
I know my friends criticize

But we get by OK
So what if there’s no emotion
We can wake up anywhere

There’s never a row
No time for a kiss
When you’ve got schedules to meet
Trivialities seem so cheap

This is above love
This is more than real
This is all there is
This is as good as it gets-
Intense morality parades

 

Listening to the Manics now, after five years, is a nostalgic experience, and to end this ode I chose a song called “This is the day” which deals with a similar theme. It was originally written by the band The The in 1983, not the Manics, but if you watch the video, you’ll see how much it means to them because they’re remembering Richey and their early days. And this line is specially meaningful for me: “And all the money in the world couldn’t bring back those days”. Sometimes I wish my mind was a tabula rasa again and I could have the pleasure of discovering the Manics, Kerouac and Rimbaud for the first time, and to feel that rapture again!!! I am the kind of person who has been in search of lost times since she was five so even if I am very happy now I tend to be especially nostalgic for everything that passes.  So, to me, this video represents not only the history of the band, but also the history of my love for the bend:

You didn’t wake up this morning cause you didn’t go to bed.
You were watching the whites of your eyes turn red.
The calendar on your wall is ticking the days off.
You’ve been reading some old letters,
You smile and you think how much you’ve changed,
And all the money in the world couldn’t bring back those days.

You pull back the curtains, and the sun burns into your eyes,
You watch a plane flying, across a clear blue sky.
This is the day your life will surely change.
This is the day when things fall into place.

You could’ve done anything, if you’d wanted
And all your friends and family think that you’re lucky,
But the side of you they’ll never see
Is when you’re left alone with the memories
That hold your life together, together like glue.

I believe I would have been a different person today had I not discovered Manic Street Preachers. They appealed to me so much because of things that were inherently in me, but they also shaped the way I see life and world, and art to an enormous extend and I am endlessly grateful for that!

Manic Street Preachers – Little Baby Nothing

10 Feb

I often share poems on my blog, but why not share the lyrics of a rock song? As far as I’m concerned, their artistic value is the same, and often the lyrics of The Smiths, Manics, Syd Barrett etc. hold more meaning to me and I can relate to them more than I can to ‘classic’ poetry. Little Baby Nothing is THE first song by the Manic Street Preachers that I’ve listened to, and what can I say – it was love at first sight (or first hearing). Today marks the 27th anniversary of their debut album Generation Terrorists. This is not my favourite song by the Manics, nor my favourite video, but objectively looking I think the lyrics are amazing and every line is perfect. Some of their lyrics, specially from The Holy Bible, can be a bit confusing, although they sound great accompanied by the music, but ‘Little Baby Nothing’ can be read on its own, like poetry and it would still be as meaningful. In their interview from 1992, Nicky Wire said that ‘men are the most horrible creatures because they use women’ and that the song is about a woman who had power and intelligence and was used by men. Therefore, having Traci Lords to sing some lines was more symbolic than anything, and they felt she could identify with the lyrics. One of their later songs, Yes, also deals with the exploitation of women, but it also says that every time you say ‘yes’ to something you don’t want to do, it’s also a form of prostituting yourself. And of course, the glorious line ‘Culture, Alienation, Boredom, and Despair‘ which perfectly sums everything that their early songs were about.

Here’s what Traci Lords said about Richey and the song: “He reminded me of a young David Bowie: very avant-garde, and there was something quite feminine about him. He was very soft-spoken, and struck me as being vulnerable, almost birdlike. He definitely came across as someone who was living in a glass-house, in some sort of fragile state. I thought he was lovely. He never spoke to me about why he wanted me to sing on ‘Little Baby Nothing’ – it wasn’t until later that I read his reasons for it. It’s funny because I saw Richey as someone who was very vulnerable, and that’s how he saw me“. (NME, 14 February 2015)

I’m glad they chose Traci Lords, not only because she totally fits with the lyrics, but also because I’ve liked her ever since I watched ‘Cry-Baby’ (1990), I thought she was the coolest character in the film! And judging her character and morality based on her ex-porn-star career would be hypocritical and immature. Even the Manics said in the same interview that she was the most intelligent American they’ve ever met in their lives!

Egon Schiele, Woman in Black Stockings, 1913

“No one likes looking at you
Your lack of ego offends male mentality
They need your innocence
To steal vacant love and to destroy
Your beauty and virginity used like toys

My mind is dead, everybody love’s me
Wants a slice of me
Hopelessly passive and compatible
Need to belong, oh the roads are scarey
So hold me in your arms
I wanna be your only possession

Used, used, used by men
Used, used, used by men

All they leave behind is money
Paper made out of broken twisted trees
Your pretty face offends
Because it’s something real that I can’t touch
Eyes, skin, bone, contour, language as a flower

No god reached me, faded films and loving books
Black and white TV
All the world does not exist for me
And if I’m starving, you can feed me lollipops
Your diet will crush me
My life just an old man’s memory

Little baby nothing
Loveless slavery, lips kissing empty
Dress your life in loathing
Breaking your mind with Barbie Doll futility

Little baby nothing
Sexually free, made-up to breakup
Assassinated beauty
Moths broken up, quenched at last
The vermin allowed a thought to pass them by

You are pure, you are snow
We are the useless sluts that they mould
Rock ‘n’ roll is our epiphany
Culture, alienation, boredom and despair

You are pure, you are snow
We are the useless sluts that they mould
Rock ‘n’ roll is our epiphany
Culture, alienation, boredom and despair

Egon Schiele, Blonde Girl in Underwear (Blondes Mädchen im Unterhemd), 1913

Now, who’s to say something can’t be aesthetically pleasing and have a strong social message at the same time?

Did I also mention that the video is cool? Well, check it out and decide for yourself.

Nature in Syd Barrett’s Songs

6 Jan

In lyrics Syd Barrett wrote for Pink Floyd and his two solo albums, he crated a tapestry of images, moods, fragrances and colours that change from vibrancy and childlike whimsicality of early psychedelia to more sombre, tinged with melancholy tunes that smell of withered flowers, last summer sunsets and have that after party mood when the guests are gone, the music stops and solitude remains. In many of his songs, images from nature serve to mirror the state of his soul, his emotions and his loneliness.

“Jiving on down to the beach to see the blue and the gray
Seems to be all and it’s rosy-it’s a beautiful day!”

(Gigolo Aunt)

John William Waterhouse, Ophelia, 1894, detail

Syd Barrett was the imaginative and stylish individual behind the early Pink Floyd. He also went on to have a brief solo career and released two albums in 1970; “The Madcap Laughs” and “Barrett” which mostly feature his melancholy voice and guitar, mirroring the dark and sad waters of his soul. Although the mood of Syd’s lyrics changes from the early ones which are fun and quirky, and later ones which tend to be more mystical and introspective, there is a theme which lingers throughout Syd’s poetry – nature.

The reason behind the frequency of nature as a topic of Syd’s lyrics is tied to his childhood; where he grew up and how he grew up. Syd was part of the baby boom generation and grew up in a safe and clean middle-class neighbourhood in Cambridge where his father worked as a pathologist. Unlike Morrissey, for example, whose early memories are tied to the dark and grim streets of Manchester and a red brick house which he can never go back to, the stage of Syd’s early memories is a lovely Victorian house where mum read fairy-tales and the arts were appreciated. Despite being only an hour away from London, Cambridge was, at the time, still a quaint town where myths and reality lived in harmony.

Constant Puyo, 1903.

In the book “Syd Barrett and Pink Floyd: Dark Globe”, the author Julian Palacious describes the area as a”bleak land rife with myth; a land where one can see the ruins of monasteries and abbeys looming through the heavy autumn fog, the spring of the Nine Wells associated with druids and witchcraft, a place where cold winters bloom into chill and damp springs and violet flowers fill the meadow all the way to the Beechwoods, a place of fairy ring mushrooms and willow trees gently touching the surface of the river Cam with their long yellow branches; all in all a setting ideal for a psychedelic schoolgirl to explore the secrets that nature beholds and float down the river forever and ever like a modern Ophelia: Syd conjured the very thing in his song “See Emily Play”. Palacios further says that “The Fens were rumoured to be the haunt of lost souls, witches, and web-footed peasants”, thus mingling the vivid Celtic past and mystic of nature with everyday suburban reality.

Arthur Rackham illustration for The Old Woman in the Wood from The Grimm’s Fairy Tales

In his book “Syd Barrett: A Very Irregular Head”, Rob Chapman also comments on nature being a common theme in Syd’s lyrics “Like Lear, Syd would populate his lyrics with imagery drawn from botany , zoology and nature. Lear and Caroll influenced the clarity of his lyrics too…”, adding that Syd “grew up surrounded by Fen countryside, absorbed in pastoral pursuits and Arcadian literature, and frequently drew upon nature for the subject matter of his artwork. His father was a keen amateur botanist and the entire family were be taken for Sunday morning jaunts to the Cambridge Botanical Gardens. The experience would be ingrained and absorbed from an early age.” We might say that nature was Syd’s first love, one which came before painting and music, and one which stayed much longer, even in his old age when he tended to the roses in his garden.

Photo found here.

In his early writings for Pink Floyd, nature is the setting of Syd’s psychedelic imaginings. In one song from their first album, “Flaming”, a very cheerful tune, nature comes alive and the meadow is one big playground. The lyrics bring to mind whimsicality of Lewis Caroll’s Alice in Wonderland: “Alone in the clouds all blue/ Lying on an eiderdown/ (…) Lazing in the foggy dew/ Sitting on a unicorn./ No fair, you can’t hear me/ But I can you./ Watching buttercups cup the light/ Sleeping on a dandelion.” Through his perceptions of nature, Syd paints us the landscapes of his soul, through the sounds we see its changing colours from yellow, gentle green and pink, to greys, dusty pinks and faded blues.

The first hint of the darkness to come can be traced in the lyrics of “The Scarecrow” where a solitary scarecrow standing in the middle of a golden barley fields brings to mind the sad landscapes that Vincent van Gogh had painted near the end of his life. Another song, “Octopus” from his first solo album, mingles the cheerfulness of his early days with a premonition of the madness that was to come: “Isn’t it good to be lost in the wood/ Isn’t it bad so quiet there, in the wood/ Meant even less to me than I thought… the seas will reach and always seep/ So high you go, so low you creep/ the wind it blows in tropical heat”. One time Syd was on holiday with his family in Wales, he was but a little boy, and he wandered off into the forest and was lost for hours.

“The land in silence stands” (Swan Lee)

And the landscape turns melancholy; the gates of childhood are closed, dandelions have withered and unicorns are nowhere to be found… the dark sea of adulthood is sad and mute as the grave, and its shore desolate and unpromising. Lost hopes and lamentation at the sudden awakening. There isn’t a song which better paints a picture of Syd’s mind at the time than “Wined and Dined” whose lyrics and melody both recall happier times and lament at the sadness that just doesn’t go away:

“Only last summer, it’s not so long ago
Just last summer, now musk winds blow…”

Melodies and lyrics of Syd’s solo albums bring to mind not the pictures of meadows and flowers, but scenes of isolation; murky waters, birds flying away, broken pier, trees are silent and lonely… Syd shows an acute awareness of what is going on around him. As a lyricist, and a poet too, Syd used images of nature as symbols for his states of mind and ways of expressing feelings imaginatively and indirectly; he is painting landscapes with his words which mirror the states of his soul.

Caspar David Friedrich, Moonrise Over the Sea, 1822

Here are some interesting lines from his song “She took a long cold look” from “The Madcap Laughs”, the image of the broker pier, wavy sea and water streaming over him are striking:

“a broken pier on the wavy sea
she wonders why for all she wants to see…
But I got up and I stomped around
and hid the piece where the trees touch the ground…

And looking high up into the sky
I breathe as the water streams over me…”

Picture found here.

A beautiful song “Opel” has long sad solos and a sense of isolation lingers throughout it, especially haunting are the last lines “I’m trying to find you” sang in his distant voice and accompanied by his guitar:

“On a distant shore, miles from land
Stands the ebony totem in ebony sand
A dream in a mist of grey…
On a far distant shore…

The pebble that stood alone
And driftwood lies half buried
Warm shallow waters sweep shells
So the cockles shine…

I’m trying
I’m trying to find you!
To find you
I’m living, I’m giving,
To find you, To find you…”

5 Years on the Blog: Mysteries not ready to reveal, sympathies I’m ready to return…

20 Oct

My blog is 5 years old today! I am celebrating with Arthur Rimbaud because it is his birthday too today, nothing fancy, just some absinthe and poetry. Honestly, it feels as if a century has passed and not just five years. It’s funny how much can change in five years, how different everything around me is, and how it’s exactly the same in many ways. I started this blog as a place to explore topics that are dear to my heart; it started as my art journal and my best friend, and eventually led me to my real friends, and what could be better? It also led me to more art and more poetry, and it gets better and better.

Hommage a Cornell, by Colette Saint Yves, photo found here.

Today I’d like to share a song which I’ve known for quite some time and which has become especially dear to me in the last few months: Thirty-Three by Smashing Pumpkins. The music is mesmerising, gentle and melancholy, and I cannot resist listening to it over and over again. The lyrics are beautiful too, and I don’t know why, I can’t pinpoint the exact reason, but they somehow match how I feel at this point in life; Tindersticks’ song “Travelling Light” has the same effect on me. Both are wistful and remind of the passing of time. Please, read the lyrics as you would a poem and you will feel its beauty. And the video has a perfect Victorian aesthetic.

Speak to me in a language I can hear
Humour me before I have to go
Deep in thought I forgive everyone
As the cluttered streets greet me once again
I know I can’t be late, supper’s waiting on the table
Tomorrow’s just an excuse away
So I pull my collar up and face the cold, on my own
The earth laughs beneath my heavy feet
At the blasphemy in my old jangly walk
Steeple guide me to my heart and home
The sun is out and up and down again
I know I’ll make it, love can last forever
Graceful swans of never topple to the earth
And you can make it last, forever you
You can make it last, forever you
And for a moment I lose myself
Wrapped up in the pleasures of the world
I’ve journeyed here and there and back again
But in the same old haunts I still find my friends
Mysteries not ready to reveal
Sympathies I’m ready to return
I’ll make the effort, love can last forever
Graceful swans of never topple to the earth
Tomorrow’s just an excuse
And you can make it last, forever you
You can make it last, forever you

If only tonight we could sleep in a bed made of flowers… – The Cure

16 Mar

As you already know, I love sharing poems that I discover or which are dear to my heart. Well, I am also of an opinion that lyrics of a rock song can possess the same beauty and depth as poems do, and that’s why I decided to share the words of The Cure’s song “If Only Tonight We Could Sleep“. The music itself is strange, evoking a nocturnal mood of magic and inviting for dreams, and the lyrics add to the mood, making me imagine all those Ophelia-inspired paintings and photographs of poor maidens floating down the river. The song makes me think of how beautiful it would be to sink deep and deep in the darkest depths of a lake surrounded with flowers, gazing at the flickering stars, and as the smell of the flowers becomes stronger and stronger, you slowly suffocate from that heavy perfume and allow yourself to be carried on by the water… what a way to say goodbye to your human existence and life on earth.

Ophelia photography by Marta Voodika Ciosek

If only tonight we could sleep
In a bed made of flowers
If only tonight we could fall
In a deathless spell

If only tonight we could slide
Into deep black water
And breathe
And breathe…

Then an angel would come
With burning eyes like stars
And bury us deep
In his velvet arms

And the rain would cry
As our faces slipped away
And the rain would cry

Don’t let it end…

photo by Dorotea Gorecka.

Photo by Dorota Gorecka.

Idea of Death in Writings of the Romantics and Morrissey

26 May

In every age there’s an artist who captures the spirit of the times and gives a voice to the generation. In the 1980s, posters of The Smith and their lead man Morrissey graced the walls of teenage bedrooms. Had the custom been around a century and a half earlier, teenage girls would probably put pictures of Lord Byron, Keats and Shelley above their beds in their exceedingly elegant Regency-era bedrooms. In the post-revolutionary and newly industrialised world, Romantic poets sang of beauty, love, nature and death, while at the same time living lives of rebellion, much to the dismay of the bourgeois class. Likewise, in the eighties which were a difficult decade for idealists*, in the era of Thatcherism, recession and miners’ strikes, pop music was an escape and individuals such as Morrissey intentionally detached themselves from the political instabilities by moving their focus to introspection and individual struggles and singing of loneliness in the nightclubs, ill-fated relationships, home town claustrophobia, dullness of everyday life, and a strong longing for death. More than a century and a half divides the poets of Romanticism and Morrissey, and yet the same melancholy, introspectiveness, ideals and views on death connect them.

I love this black and white picture of The Smiths with pink letters; it’s the perfect aesthetic for the band’s music and lyrics, or at least the way I see it – pink rose petals and a grey sky, promises and disappointments, wittiness and misery, shyness, idealism and memories…

 

Romantics and Death

A Lament

O World! O Life! O Time!

On whose last steps I climb,

Trembling at that where I had stood before;

When will return the glory of your prime?

No more -Oh, never more!

Out of the day and night

A joy has taken flight:

Fresh spring, and summer, and winter hoar

Move my faint heart with grief, but with delight

No more -Oh, never more!

When I say Romantics, I will focus on the second generation of English Romantics or the “groovy trio” which consisted of Lord Byron, Percy Bysshe Shelley and John Keats; all three died very young in tragic circumstances, all cherished beauty in their poetry, used elaborate language, showed interest in the Classical world and Mediterranean countries, all three saw poetry as a challenge because its reward is the immortality itself; through the verses, the poet lives, long after the frail human body becomes tired from life. I will focus on Percy Shelley in particular, and then Keats, because I feel that Shelley and Morrissey have a lot in common but about that later on.

Source: Romantics who have ruined my life.

Percy Shelley; the rebel, the idealist, a ferocious promoter of free love, non-violence, atheism and vegetarianism, a young man with an insatiable hunger for knowledge who spent up to sixteen hours a day reading, at the same time attending only one lecture while at Oxford, an act which by itself carries a rebellious massage; conventions and formal education mean nothing to me. Elopements and self-pity are his forte. Suicides and unrequited loves followed him like a shadow. He was no stranger to romantic encounters at graveyards at night which irresistibly reminds me of The Smiths song “Cemetery Gates”; when Shelley and Mary proclaimed their love for each other at her mother’s grave in St Pancras Churchyard on 26th June 1814, did Shelley say: “Dear Mary, meet me at the cemetery gates… I’ll bestow a kiss upon thy sweet lips above your mother’s grave in a quiet nocturnal hour when the distant church bells announce midnight.”

In times when he met Mary, Shelley was bored with his wife Harriet (women seem to bore him easily) and he was eagerly longing for an intellectual female companionship. And Mary was a lonely teenage girl with a wild imagination; the two were a perfect match, although soon Mary bored him too. Shelley quickly abandoned Harriet, their baby daughter and their unborn child, and accused Harriet of marrying him for money.

Is he a hippie lad from the sunny South Kensington clad from head to toe in the latest groovy gear from Granny Takes a Trip? No, he is a poet, and his verses speaks of romantic rebellion, exalted and idealistic belief in the triumph of love and liberty, at the same time inviting the reader to act upon social justice as well as believing in the indestructible nature of beauty. His poems appear to be either manifestos of his political views, which were socialist and verged on anarchy; sweet and innocent verses on love, moonbeam, kisses, roses and larks; or deep, profound, honest longing for death and sighing on the idea of transience and passing of everything.

Elle Fanning as Mary Shelley

Shelley was morbidly obsessed with death; he saw it as a state of perfection, and for his self-pitying personality, it seemed to offer an alternative to the mundaneness and despairs of life – death promises all the sweet delights and mysterious, dark, ethereal pleasures that life denies us. Death equals dreams, peace, perfection and happiness. Death is mystical, otherworldly; it is an escape from all miseries.

I fall upon the thorns of life! I bleed!

Shelley’s verse above, from his poem “Ode to the Westwind”, best illustrates his view on his own life, or human life in general. He often sets his poems in an autumnal setting, in days when one feels transience the most; nature is dying slowly, vibrantly, richly, lushly, in colours of ruby and amber; in the most beautiful way. The poem shows Shelley’s view of nature as carrying both the strength of destruction and creation for after the death in autumn, a new life awakens in spring. Likewise, after death, one awakens in another world, a better world. Here are verses from Shelley’s “Hymn to Intellectual Beauty” which speak of the unique beauty of autumn:

The day becomes more solemn and serene

When noon is past–there is a harmony

In autumn, and a lustre in its sky,                                 

Which through the summer is not heard or seen,

As if it could not be, as if it had not been!

I feel that Shelley was ruled by or tormented by two different moods, a victim of which I am myself, and they are evident in his poetry. There’s one mood when he is in darkest thoughts, drowning, not in alcohol, but in self-pity, despair and melancholy, overindulging in his miserable existence, seeing himself as a martyr, deeply and honestly longing for death, so much so that you can imagine him sighing at the moon and just thinking “I want to die…” This is the mood that produced his poems such as “A Lament”, “Death” and “Mutability”. Then there is another mood, one which is responsible for his best poems, lyrically and stylistically, such as “Ode to the Westwind” or “The Indian Serenade”: a passionate, lyrical, imaginative mood when he is especially sensitive toward beauty that surrounds him, and often very gentle too, writing verses sweeter than cotton-candy such as these:

I fear thy kisses, gentle maiden;
 Thou needest not fear mine;
My spirit is too deeply laden
 Ever to burden thine.

I fear thy mien, thy tones, thy motion;
 Thou needest not fear mine;
Innocent is the heart’s devotion
 With which I worship thine.

Even in “The Indian Serenade”, he has that passionate and theatrical flair proclaiming “I die! I faint! I fail!”:

Oh lift me from the grass!
I die! I faint! I fail!
Let thy love in kisses rain
On my lips and eyelids pale.
My cheek is cold and white, alas!
My heart beats loud and fast;
Oh press it close to thine again,
Where it will break at last!

For Shelley, life is either a thorn which brings pain, or the lush rose blossom in whose velvety sweetness he wishes to be drowned; life is either a “dim vast vale of tears” (Hymn to Intellectual Beauty) or a “silver vision” (Alastor; or the Spirit of Solitude)*. At times, his idealistic spirit seems indomitable, his fight for justice, his passion for defending his ideas, thoughts and world views seem so ardent and strong, and yet, other times, his verses witness nothing but defeatism and despair, and in such times he feels this death-urge strongly and wishes, like Rimbaud, to “fall into nothingness”.

In some moments, I feel, verses of Shelley and Morrissey carry the same bittersweet, spiritless, yet charming mood. For example, when Morrissey sings “I really don’t know and I really don’t care” in the song Hand in Glove, it is that same careless, low-spirited, verging on pathetic, no-one-understands-me and have-pity-for-me mood that possessed Shelley rather often. And then, when he grabbed a quill and a piece of paper to gather his thoughts and wrote his poem “Invocation to Misery”, did he really mean “Heaven Knows I’m Miserable Now”? I’m sure he did. Also, the voice of calm resignation in which Morrissey sings “I’ll probably never see you again!” in the song Hand in Glove reminds me so much of Shelley’s cute lyrical moaning “No more, oh never more!”

Although a century and a half divides their artistic periods, I feel that Shelley and Morrissey are philosophical equals. They were both vegetarians who promoted non-violence; both were very self-indulgent in terms of allowing themselves to spent days drowned in self-pity, melancholy and negativism, let’s say that “being miserable” could be considered their hobby; both exercised a certain idealistic version of “purity” of some sort; Shelley by abstaining from alcohol and Morrissey being celibate, both have that unswayable obsession with death and see it in the most romantic, glamorous terms. But again, this is just my opinion.

In his poem “On Death”, Shelley deals with the subject directly, again death as bringing us mortals into an otherworldly place, a place that no one can visit and return to tell, a place which will forever be covered with thousand veils of mystery:

“(…) When all that we know, or feel, or see,
Shall pass like an unreal mystery.

The secret things of the grave are there,
Where all but this frame must surely be,
Though the fine-wrought eye and the wondrous ear
No longer will live, to hear or to see
All that is great and all that is strange
In the boundless realm of unending change.

Who telleth a tale of unspeaking death?
Who lifteth the veil of what is to come?
Who painteth the shadows that are beneath
The wide-winding caves of the peopled tomb?
Or uniteth the hopes of what shall be
With the fears and the love for that which we see?

Poppies by: Nataliya Kalinina.

Shelley continues this romantic vision of death as a state equalling sleep and dreams in his poem “Mont Blanc” whose main theme, though, is again the sublime power of nature, it’s the highest mountain in Europe, and for the second generation of Romantics nature has what man can only long for, but will never possess: eternity or immortality.

Some say that gleams of a remoter world
Visit the soul in sleep,-that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live. -I look on high;
Has some unknown omnipotence unfurled
The veil of life and death? or do I lie
In dream, and does the mightier world of sleep
Spread far and round and inaccessibly
Its circles?….

Equalling death with dreams brings me to the wonderful flower often connected to dreams and sleep: poppy – its bright red colour speaks of passion, while the delicate petals whisper of fragility. Shelley used opium for relief, and so did another Romanticist, Edgar Allan Poe who said: “Sleep, those little slices of death — how I loathe them.

Both Shelley and his wife Mary were interested in the supernatural, and Mary, as we all know, later wrote Frankenstein. But Shelley too shows his fascination with the otherworldly creatures in “Hymn to Intellectual Beauty”:

While yet a boy I sought for ghosts, and sped

Through many a listening chamber, cave and ruin,                    

And starlight wood, with fearful steps pursuing

Hopes of high talk with the departed dead.

Here are Shelley’s wonderful verses written by the hand of Richey Edwards, the great lyricist of the Manic Street Preachers, a set list for their show at the Glasgow Barrowlands, on October 15, 1994, found here. It’s not Morrissey per se, but it certainly links Romanticism with rock music.

Still, there were moments when Shelley was faced by death and mortality in real life, not just in imagination. First, there was the sad death of Fanny Imlay in October 1816, the half-sister of Mary Shelley and the out-of-wedlock daughter of Mary Wollstonecraft, who travelled to Swansea in Wales and overdosed on laudanum in an inn; the always quiet, sombre and modest twenty-two year old Fanny was secretly in love with Shelley and she was heartbroken when he eloped with Mary. When Shelley heard of her death and the reason, he composed these poignant verses:

Her voice did quiver as we parted,
Yet knew I not that heart was broken
From which it came, and I departed
Heeding not the words then spoken.
Misery—O Misery,
This world is all too wide for thee.

Then, in December 1816, his first wife Harriet was found drowned in a lake in Hyde Park in London, the reason was not Shelley but her death finally enabled him to make Mary Mrs Shelley. And then, the youngest and the first of the three beautiful blossoms of Romanticism to wither, John Keats, died on the 23th February 1821. This occasion inspired Shelley to write his poem “Adonais”, in which he states: “No more let life divide what death can join together.

Even though I’ve focused on Shelley because he is my favourite Romantic poet and his lyrical vision is the most similar to Morrissey’s, my musing on death in Romantic poetry wouldn’t really be complete without mentioning this beautiful poem by John Keats:

Can death be sleep, when life is but a dream,

And scenes of bliss pass as a phantom by?

The transient pleasures as a vision seem,

And yet we think the greatest pain’s to die.

 

How strange it is that man on earth should roam,

And lead a life of woe, but not forsake

His rugged path; nor dare he view alone

His future doom which is but to awake.

_____________________________________________________________________________

Morrissey and Death

I’m bereft of spiritual solutions. I do believe that there has to be a better world, but that’s rather simple. I’m quite obsessed with death. I’ve gone through periods of intense envy for people who’ve died. Yes, I have a dramatic unswayable unavoidable obsession with death. I can remember being obsessed with it from the age of eight and I often wondered whether it was quite a natural inbuilt emotion for people who’re destined to take their own lives, that they recognise it and begin to study it. If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it and I suppose that’s the extremity of the obsessiveness.” (From “Stop me if you’ve heard this one before”, interview by Len Brown in NME (20th February 1988)

 

Ah, Morrissey, a man so adored by the misfits in the eighties as well as now, and a man for whom the general public has such an ardent hatred; that is something I am unable to comprehend for I think he is simply a charming man or a handsome devil, as you wish. Maybe the general dislike lies in the fact that he himself doesn’t like people, that he seems to look through the society’s hypocrisies, and he says what he means and that’s not a quality people like. Whether you like the charming persona of the “son and heir of a shyness that is criminally vulgar” or you’d prefer to think that he is the “son and heir to nothing in particular”; you’d have to agree that their music is just damn good, their melodies are cheerful and whimsical, they are simply magical.

It was his lyrical vision, along with Marr’s wonderful musical contribution, that made The Smiths immortal. No one knows what it’s like to be an outsider better than Morrissey, and certainly no one sang about it better than he did. Here’s a quote from a book about Pulp called “Uncommon” by Owen Hatherley describing a situation which you can just translate to Morrissey’s teenage years: “What Pulp had in common most of all with the lineage outlined at the start of this introduction was a certain ‘vengeful self-creation’; the sense that they, like Bowie, Bryan Ferry, Siouxsie Sioux, David Sylvia, Morrissey, Richey Edwards or countless legions of bored suburban stars who never made it into the spotlight, had spent their lives transforming themselves into characters, with countless hours in their terrace, semi of tower-block bedrooms devoted to achieving the exact conjunction that would make them unique, and that they could then use as a weapon against a world that had already wronged them beyond forgiveness.

 

On those rare occasions when my thoughts go on like this “Hmm, wouldn’t it be nice to be normal and have a friend and go out, and do whatever it is normal, sociable people do?”, I just go and listen to a few songs by The Smiths and Morrissey’s brilliant, at turns haunting, melancholic, poignant or witty, but always gorgeous lyrics such as: “Under the iron bridge we kissed“, “No, I’ve never had a job because I’m too shy“, “Hills are alive with celibate cries“, “I’ve lost my faith in womanhood“, “and though I walk home alone my faith in love is still devout“, and I laugh at my own silly thoughts. To have a social life, why – I have books. To have a real friend, why – I have a mirror.

Morrissey’s lyrics have made me feel like I belonged, like I don’t need anyone or anything as long as I hear their music. And when he proclaimed: “Throw you homework onto the fire, come out and find the one that you love and who loves you“: that’s exactly what I did on many occasions; who has time for homework when there’s evenings to be spent listening to The Smiths and dancing a lonely dance with flowers because they’re all I have. I know exactly how he felt as a teenager, oh how I do. Welcome to Morrissey’s world, shaped by the years of loneliness in his small bedroom with posters of James Dean, days spent reading Oscar Wilde, walking the grey suburban streets with dull red-brick houses that linger on and on, watching kitchen sink dramas and listening to sixties pop stars and New York Dolls. Being happy and sociable is passé and being miserable is tres chic.

Just like Shelley’s, the lyrics of The Smiths, all written by Morrissey, are a glamorous beautiful mix of lyricism and self-pity, bittersweet verses of irony filled with longings and rejections at the same time, wanting to belong and arrogantly showing the world the middle finger, his music was “so intoxicatingly melancholic, so dangerously thoughtful, so seductively funny that it lured its listeners, most of whom were not really damned, just slightly cursed, into a relationship with him and his music instead of the world. The Pop Pied Piper knows that life doesn’t imitate great art, it is destroyed by it.“*

Smiths 1984 De Montfort Hall

Look at those gorgeous red carnations that he’s swaying about, from whose garden did he snatch them, I wonder?

If you don’t want to die, go and read Oscar Wilde, or be charming and wear flowers in your pocket after listening to The Smiths, that you haven’t really listened to them. Well, maybe their music awakens other desires in you, but you are soulless and heartless if it leaves you feeling nothing. Their first album, called The Smiths (1984) is the best example of those gorgeous, witty, bedroom-years inspired lyrics which speak of “the passions and preoccupations that consumed Morrissey for years, alone in his darkened bedroom“*, and these lines, despite being from the third album, pondering on life and death, can serve to illustrate the mood – the mood I am engulfed in majority of my time:

And when I’m lying in my bed
I think about life
and I think about death
and neither one particularly appeals to me.” (Nowhere Fast)

“I’m not happy and I’m not sad” and “neither life nor death appeal to me”; how outrageously gorgeous is this ambivalent attitude towards such important matters?! Life or death, happiness or sadness, whatever, I dunno…

Death, yearning for death because you’re depressed, miserable in a humdrum town where rain falls hard all the time, rejected, unloved, tired, disappointed, and the graveyard seems a more exciting place than your bedroom, or simply because, in a manner of Oscar Wilde, it’s an aesthetically alluring idea, and to die for love, beauty or mere boredom is just original, romantic and glamorous. Wilde said himself that “The artistic life is one long lovely suicide.”

When Morrissey says: “If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it…” My thoughts exactly! The manner in which Shelley and Morrissey see death is vastly different from the way people who really take their own lives see it. Shelley and Morrissey’s view on death is not seriously depressed or suicidal, but rather “artistic”, deeply romantic and idealistic view of death as something mystical, glamorous, as a dream, and dreams are better than reality. I think it’ i that constant discord between beautiful and sad, magical and mundane aspects of life that drives the imagination to devise an escape from the prison cell of life, to fantasise about something different, something better, and sometimes all these longings turn into melancholy and an obsession for death. Death is the last step, the fulfilled longing; and only death can make beauty immortal. No other theme is greater than love, beauty and death combined.

And speaking of beauty: “To this day, there are precious few Smith songs that can’t mist my visionNot because they are “sad” or “miserable”, but because they are so unutterably, unfeasibly, unlawfully handsome. Which is the deadliest drug of all. If ever there was a proof that Keats’ assertion “Beauty is truth, truth beauty” is anything more than just a trite line or simply wishful thinking, it is in The Smiths.”*

 

Morrissey and yellow daffodils, I love a man with flowers! Morrissey waving a bouquet of gladioli on the Top of the Pops performing This Charming Man must be the coolest thing ever! I also love something that Morrissey said in 1984 when interviewed by kids, when one boy asked “Why do you hold flowers when you sing?”, Morrissey gave a wonderful reply: “Why do I hold flowers?… I think flowers are beautiful things. Very nice and innocent things. They don’t harm anybody. They don’t burp and they don’t do anything ugly. So, why not, it’s better, I think, than waving socks about.

In his book “Dark Stuff”, Nick Kent called Marianne Fatihfull “Morrissey’s first love”, and in this interview when she was just 21 years old her view on death is as romantic as it can get, she says; “I love death!… I feel it’s important to stay in the world and do things, but on the other hand death and dreams are another thing. I’d really like to go there… into death. But it’s wrong to make your own death, death is when you get it. I think it’s a beautiful thing, death, such a relief, just imagine if there wasn’t any death….

And now some of Morrissey verses that deal with death:

What She Said

What she said:
“How come someone hasn’t noticed
that I’m dead
and decided to bury me
God knows, I’m ready”
What she said was sad
but then, all the rejections she’s had
to pretend to be happy
could only be idiocy
What she said was not for the job or
lover that she never had.

 

That Joke Isn’t Funny Anymore

….time’s tide will smother you
and I will too
when you laugh about people who feel so
very lonely
their only desire is to die (…)

well, it suddenly struck me
I just might die with a smile on my
face after all.

Well I Wonder

Well I wonder

do you see me when we pass?

I half-die

Please keep me in mind

please keep me in mind

 

Gasping – but somehow still alive

this is the fierce last stand of all I am

Gasping – dying – but somehow still alive

this is the final stand of all I am

Please keep me in mind

Madame Bovary (1991)

How Soon Is Now

There’s a club if you’d like to go
you could meet somebody who really loves you
so you go, and you stand on your own
and you leave on your own
and you go home, and you cry
and you want to die…

Song Cemetery Gates always reminds me the Gothic romance of Percy and Mary Shelley and their graveyard meeting, always. And there’s also the mention of Keats and Wilde, that’s cool too:

A dreaded sunny day
So I meet you at the cemetery gates
Keats and Yeats are on your side
While Wilde is on mine

So we go inside and we gravely read the stones
All those people all those lives
Where are they now?
With the loves and hates
And passions just like mine
They were born
And then they lived and then they died
Seems so unfair
And I want to cry.

John William Waterhouse, Miranda – The Tempest, 1916

The haunting beginning of the song I Know It’s Over reminds me of Edgar Allan Poe’s stories of people buried alive. What a spooky picture for the imagination; to feel the soil falling over your head….

Oh mother, I can feel the soil falling over my head

See, the sea wants to take me

The knife wants to slit me

Do you think you can help me?….

 

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

Oh Mother, I can feel the soil falling over my head

John William Waterhouse, Sleep and his Half-brother Death, 1874

Don’t listen to this one, Asleep, if you’re feeling depressed and vulnerable to begin with:

Sing me to sleep
Sing me to sleep
I’m tired and I
I want to go to bed
Sing me to sleep
Sing me to sleep
And then leave me alone
Don’t try to wake me in the morning
‘Cause I will be gone
Don’t feel bad for me
I want you to know
Deep in the cell of my heart
I will feel so glad to go
(…)
There is another world
There is a better world
Well, there must be
Well, there must be
Well, there must be
Well, there must be
Well…Bye bye
Bye bye
Bye…
Queen cover image with model wearing a nightdress by Angela Gore. Photographed by John Hedgecoe. Scanned by Miss Peelpants from Queen, 17th July 1968.

Shakespeare’s Sister

Young bones groan
And the rocks below say :
“Throw your skinny body down, son!”
But I’m going to meet the one I love
So please don’t stand in my way
Because I’m going to meet the one I love

Pre-Raphaelite painting by John Everett Millais is perhaps the most beautiful, most romantically idealised depiction of someone dying in the art history, and Morrissey’s lyrics of the song There Is A Light That Never Goes Out are possibly the most romantic and glamorous vision of death and love combined:

 “And if a double-decker bus
Crashes in to us
To die by your side
Is such a heavenly way to die
And if a ten ton truck
Kills the both of us
To die by your side
Well the pleasure, the privilege is mine”

And here’s another quote from the same book which just perfectly describes the feeling you get from listening to The Smiths:

He cooed in my ear that, yes, adolescence, like the Smiths and pop music, might be a moment that passes, that one day you might be laughing and dancing and finally living, but that feeling of aloneness and the bittersweet prospect of a life of disappointment stretching out before you (…) is the purest, truest, noblest feeling you will ever have.“*

Apart from dealing with the subject of death in his lyrics, you can take this post as a certain “Ode to Morrissey” too because there is no other person from popular culture that I can relate to more strongly. A few days ago, I spent an amazing afternoon listening to all albums by The Smiths in a chronological order, absolutely fantastic way to waste an afternoon, fully recommend it. Also, I am neither a girl of Romanticism nor a teenager of the 1980s, and yet I have pictures of both Shelley and Morrissey on my wall; what can I say, I love charming men! So, let us all walk around with flowers and kindness, read books, be charming and die… from beauty!

_________

* Mark Simpson, Saint Morrissey: A Portrait of This Charming Man by an Alarming Fan