Tag Archives: diary

You’ve been reading some old letters, You smile and you think how much you’ve changed

29 Dec

The end of the year approaching, my thoughts naturally tend towards reflection. Bouts of a bittersweet wistfulness overwhelm me often these nights. So many different feelings mix and mingle in my soul, to quote Morrissey, “I’m not happy and I’m not sad”. Night after night, when everyone is asleep, I found myself alone in the quiet stillness of the night, flipping through the pages of my many diaries written throughout the years. I don’t even know why I have the habit of doing it, for it only leaves me shattered and in tears, but at times there shines a smile on my face and this song, not originally written but covered by the Welsh band the Manic Street Preachers comes to mind. I love how the video for the song captures the highlights of the band’s early years, especially moments with Richey who looks just stunning with his eyeliner and cool hairdo. I really love how the song combines both sentiments; the looking back at the past and all the wonderful moments that no money in the world could bring back, but also stating ‘this is the day your life will surely change’ so it’s looking cheerfully into the future and what goods things it might bring. It’s almost like the Roman God Janus who represents things such as duality, gateways, passageways, transitions, endings, beginnings, and whose face looks both ways; into the past and into the future. To be able to simply appreciate the beautiful moments of the past days without the ache of yearning in your heart, now that would be a true gift.

William Turner, Moonlight, 1841

You didn’t wake up this morning
’cause you didn’t go to bed
You were watching the whites of your eyes turn red

The calendar on your wall is ticking the days off
You’ve been reading some old letters
You smile and you think how much you’ve changed
And all the money in the world
Couldn’t bring back those days


You pull back the curtains
And the sun burns into your eyes
You watch a plane flying
Across a clear blue sky

This is the day, your life will surely change
This is the day when things fall into place

You could’ve done anything if you’d wanted
And all your friends and family think that you’re lucky
But the side of you they’ll never see
Is when you’re left alone with the memories
That hold your life together, together like glue


You pull back the curtains
And the sun burns into your eyes
You watch a plane flying
Across a clear blue sky
This is the day, your life will surely change
This is the day when things fall into place
This is the day, your life will surely change
This is the day when things fall into place
This is the day
This is the day

Book Review: Romaji Diary by Takuboku Ishikawa

27 Aug

“Alone and awake in the metropolis where the entire race of men was fast asleep, I realized, as I kept track of the breathing of others during that quiet spring night, how meaningless and trivial my life was in this narrow three and-a-half-mat room.”

Kasamatsu Shiro (1898-1991), Rainy Evening at Shinobazu Pond, Tokyo, 1938

In the beginning of August I finally started reading a book which intrigued me immensely: “Romaji Diary and Sad Toys” by Takuboku Ishikawa. A single quote compelled me to read the book because it spoke to me: “How I wished to go somewhere. I walked on with this thought in mind. I wanted to ride a train. That was my thought. I wanted to ride somewhere, anywhere, with no destination in mind and to a place I have never been before.” Takuboku Ishikawa (1886-1912) was a Japanese writer mostly remembered for his tanka and his free-style poems. He died in April 1912 from tuberculosis at the age of twenty-six, tragically too soon, so we can’t know how his literary talents would flourish had he lived longer. The “Romaji Diary” is Ishikawa’s diary written in Japanese but in Latin script (in Japanese it’s called “romaji”) so his wife couldn’t understand it. Ishikawa continues the long literary tradition of keeping a diary which originated in the ninth century.

The diary starts on 7 April and ends on 16 June 1909. We are instantly in the mind of a young person in a big bustling city of Tokyo; a person who is alienated, brooding, slightly cynical, a tad melodramatic and completely honest with himself. Ishikawa’s thoughts and writing style made me think of both Osamu Dazai’s “No Longer Human” which isn’t a diary but is written in the first person, and Kafka, whose letters I have read and enjoyed. Kafka in Japan; Kafka amongst cherry blossoms. Nothingness and loneliness, bring to mind the early days of Manic Street Preachers and I am sure that Richey Edwards, who appreciated Japanese literature and brooding heroes, would appreciate the Romaji Diary as well. One of the recurring topics throughout the diary is the topic of his responsibility towards his family which conflicts with his literary aspirations; I would of course chose the latter and so I can easily empathise and understand how the family and the sentimentality around it can drag an artist down. I also enjoyed that Ishikawa mentions Russian writers and characters from Russian novels because I love some of them too. But now, let me speak no more, here are the quotes which I enjoyed the most and they will show you the style of the diary and Ishikawa’s thoughts:

Alone and awake in the metropolis where the entire race of men was fast asleep, I realized, as I kept track of the breathing of others during that quiet spring night, how meaningless and trivial my life was in this narrow three and- a-half-mat room.
What will I look like when, sleeping all alone in this narrow room, I am overcome by some indescribable exhaustion? The final discovery of man is that he is far from great. Such a long time in this narrow room, nursing a weary anxiety and a foolish desire to seek out, by force if necessary, something to interest me— more than two hundred days have come and gone. When will I be able to… No!
Lying in bed, I read Turgenev’s short stories.

Hiroshima Koho – Night View of Ohashi Bridge

When I clasp a warm hand and smell the powerfuI fragrance of a woman’s hair, I am not satisfied with that: I want to embrace a soft and warm and perfectly white body. Oh, the feeling of loneliness when I go back home without fulfilling that desire! It’s not merely a loneliness stemming from unfulfilled sexual desire; it’s a deep, terrible, despairing realization which forces me to see that I am unable to obtain anything I want.”

“I’m exhausted now. And I’m searching for freedom from care. That freedom from care, what’s it like? Where is it? I can’t, even in a hundred years, return to the innocent mind free from pain that I had long ago. Where is peace of mind?
“I want to be ill.”
(…) Oh, for a life of freedom, released from all responsibility! “I wish my family would die!” Even though I’ve desired that, no one dies. “I wish my friends would regard me as their enemy.” For that I wish too, but no one regards me seriously as their foe. All my friends pity me. God! Why am I loved by others? Why can’t I hate men with all my soul? To be loved is an unbearable insult! But I’m tired. I’m a weakling!”

“I ran my fingers over the strings of a samisen I found hanging on a wall, and the upshot was I took the instrument down and clowned around with it. Why had I done such a thing? Was I in high spirits? No! Somehow the feeling overwhelmed me that there wasn’t a place in the entire world for me. “I have a headache, so just for this one night I’ll enjoy myself.” These words weren’t true. So what was I searching for? A woman’s body? Saké? Probably neither. If not, what? I myself didn’t know. My self-consciousness made my mind sink even deeper. I didn’t want to fall into the terrible abyss. Nor did I want to return to my room: it was as if some disgusting thing were waiting for me there.”

Benkei Bridge – Tsuchiya Koitsu, early 20th century, Japan

“And though I can’t endure the pain of this life, I’m unable to do anything about that life. Everything is restraint, my responsibilities heavy. What am I to do? Hamlet said, “To be or not to be.” But the question of death in today’s world has become much more complicated than in his time.”

I know now that I have no confidence, that I have no aim, that from morning till night I’m driven by vacillation and anxiety. I have no fixed point in me. What will become of me? A useless key that does not fit! That’s me! Wherever I bring myself, I can’t find the keyhole that fits me!
Dying for a smoke!”

“Everything changes according to the way you look at it,” Obara had said. “People think that day by day they are shortening the fifty or sixty years allotted to them, but I believe life means adding one more new day after each succeeding day, so the passing of time doesn’t pain me in the least.”
“When all is said and done, the happy person is someone like you. A person like you can feel assured deceiving himself in such a way,” I had replied.

Beauty of Journaling

9 Sep

“The diary is my kief, my hashish, and opium pipe. This is my drug and my vice. Instead of writing a novel, I lie back with this book and a pen, and dream, and indulge in refractions and defractions… I must relieve my life in the dream. The dream is my only life. I see in the echoes and reverberations, the transfigurations which alone keep wonder pure. Otherwise all magic is lost. Otherwise life shows its deformities and the homeliness becomes rust…. All matter must be fused this way through the lens of my vice or the rust of living world would slow down my rhythm to a sob.” (Anais Nin)

Picture by Svetlana Zdrnja, found here.

I love reading diaries, or journals, how ever you wanna call them. Journal of Anais Nin in particular because it’s so full of feelings, sincerity and imagination, and because there is so many volumes of it. Franz Kafka’s diary entries are fascinating as well. Journals, letters, memoirs, I am getting more and more interested in this intimate, introspective, raw side of writing. And… I also enjoy journaling!

I have been writing in my diary regularly since the beginning of 2015 and it was one of the best decisions in my life. It started by accident; I had gotten a diary from a family member with one page for one day, and it occurred to me to perhaps start writing in it every day, but I hesitated because, being an introvert and a dreamer that I am and being a person who spends most time in her bedroom like young Morrissey, I didn’t want to be confronted by seeing how boring my life actually is. I don’t hang out with people, I don’t go places, I don’t travel… what is there worthy of writing? That is how my thoughts went on, but I started writing it nonetheless; I consciously wrote it in a way that would eliminate feelings because feelings are passing, changeable and may be embarrassing to read later on. I chose instead to focus on things which are beautiful! I wrote down quotes from books I read, or quotes which I found inspiring, I wrote about flowers that I’ve seen or picked for my vase, my daydream or a real dream, sometimes I would sketch something simple, like a cloud, cottage, an apple pie my mum made, or Ophelia floating down the river, I recorded the films I saw and the stories or paintings I was working on, which 1960s style icon fascinated me that day, what was the sunset like, what scents were in the air that April morning, something that made me laugh. 2019 is the fifth year that I have been keeping this kind of journal and it has changed my life in the best possible way!

First of all, writing in the journal made me aware of the beauty of everyday life which surrounds me; beauty of simple things, walks by the river, birds, flowers, beauty of changes and passing of seasons. Also, reading Rilke’s letters further inspired me to seek Beauty all around me, here is something he wrote in “Letters to the Young Poet”: ”If your daily life seems poor, do not blame it; blame yourself, tell yourself that you are not poet enough to call forth its riches; for to the creator there is no poverty and no poor indifferent place.” And then, after being aware of all the beauties around oneself, a wave of joy and gratitude overwhelms you. Even if I feel sad or melancholy, I still rejoice in the fact that I am capable of feeling it, that I am alive to experience it. Writing in my journal also showed me how special my life actually is, how rich and filled with art, beauty, joy, new discoveries and creativity. And through that, I ceased to be envious of other people’s lives, imagining they are better. Well, I still do that from time to time, but keeping a journal made me put more effort into living my life because if my day is boring and empty, I won’t have something to write about. So, I started making everything special, turning a boring afternoon in my room into a glamorous occasion. I made it special, no one else did, it didn’t come from outside and therefore it cannot be taken away from me. It was in me all along; the power to transform my seemingly boring reality into a magical one. In my writing, I created a world for myself, where I could live and breath, the way Anais Nin says, and I stopped expecting something to happen from the outside world.

It’s your life, your only life and you’ve gotta to make it special, you’ve gotta fill it with beauty, for no one else will do it for you. It’s on you to put on rose-tinted glasses and see the world in a rosier shade. I am not promoting shallow artificial happiness but rather a more sensitive awareness to both beauty and transience of our lives; no matter how much we weep, we cannot save a flower from withering, but we can enjoy its beauty with a smile, and enjoy it with the same rapture every time. I encourage you all to take a notebook and filled it with beauty! It’s a moment of contemplation every day, just five minutes is enough, but as pages fill and fill, you will see how rich your life actually is. When I flip through my old journals from time to time, I see how I turned my past into a fairytale by finding beauty in each day. Of course, there are empty pages, where the skies were grey or my heart felt gray, but that is life too.

Frida Kahlo – Love, Flowers, Pain

6 Jul

Frida Kahlo was born on this day in 1907. Happy birthday Frida! Feliz cumpleaños!

Frida Kahlo, Self-Portrait Dedicated to Leon Trotsky, 1937

In 1938 French Surrealist poet André Breton visited Mexico and upon seeing the paintings of the young artist Frida Kahlo he classified them as works of surrealism which is something she herself denied by saying: “I never paint dreams or nightmares. I paint my own reality.” And indeed, by looking at her paintings and following the events in her life, the parallel is unmistakable. Frida used art as a diary; she used brush and paint instead of a pen and jotted down her feelings, her anguish, her memories, her sense of identity in a similar way that Anais Nin did in her diaries, and Emily Dickinson and Sylvia Plath did in their poems. Looking at Frida’s paintings inevitably draws us into her inner world because the two are inseparable; the viewer yearns to know more about her life and the meaning behind the symbols and motifs she painted. I see her paintings as poetic scenes, verses in vibrant colours, and although they may seem surreal, they are always sincere and woven with depths of her feelings.

Frida Kahlo With Classic Magenta Rebozo, Nickolas Muray, 1939

“I paint self-portraits because I am so often alone, because I am the person I know best.”

Two things that shaped the life and art of Frida Kahlo were her love for a fellow painter Diego Rivera and “the accident”. Love and pain; two sensations so intermingled that the first one can’t possibly live without the other. In her own words: “There have been two great accidents in my life. One was the trolley, and the other was Diego. Diego was by far the worst.” Pain and love followed her like shadows. When she was six years old, she contracted polio and that left her with one leg shorter than the other; she would later hide this defect by wearing man’s clothes or long traditional Mexican gowns. The illness helped to create a strong bond with her father Guillermo who was also of poor health. Although her relationship with her mother was somewhat strained and distanced, Frida loved her father and described him as being tender and understanding. Guillermo was a photographer and not only did he take pictures of his daughter and talked to her about philosophy, nature and literature, but he also encouraged her to practise sport as a way of regaining her health and he inspired her artistic explorations. Little Frida filled notebooks with sketches but never considered art as a profession until “the accident” occurred: on 17 September 1925 she was riding a bus home from school with her boyfriend and the bus collided with a streetcar. A few people died and Frida suffered nearly fatal injuries; she fractured several bones and was confined to bed for three months. Her dreams of being a doctor crashed, and, in solitude, pain and fatigue, She found comfort from solitude, fatigue and pain in painting. An easel was placed specially so that she would paint laying in the bed and she had a mirror so she could see herself.

Frida Kahlo, Frieda and Diego Rivera, 1931

By 1927 Frida’s health was recovered and she reconnected with her old school friends and joined the Mexican Communist Party. An old school friend introduced her to a group of artists and activists who were gathered around the Cuban communist Julio Antonio Mella. On a party held in June 1928 by Mella’s lover Tina Modotti, an Italian-American photographer, Frida met Diego Rivera who was a well-known artist by that time. She had met him once before when he worked on a mural in her school “Escuela National Preparatoria”. Frida wanted to show him her paintings and longed to hear his opinion. Rivera liked what he saw and he encouraged her to pursue career as an artist, stating that her work possessed: “an unusual energy of expression, precise delineation of character, and true severity … They had a fundamental plastic honesty, and an artistic personality of their own … It was obvious to me that this girl was an authentic artist”.

Diego and Frida married on 21 August 1929: she was twenty two years old, he was forty-two. Their love story is one of the most well known in the world of art and the double-portrait above is actually their wedding portrait made by Kahlo. It looks almost grotesque and deliberately exaggerated in proportions, but it presents the truth. Rivera, a tall and over-weight artist and a womaniser with his feet strongly on the ground is shown holding a tiny hand of his petite and fragile artist-wife; his doll, his little girl; his “muñeca”, his “niña”.

Frida painted Diego with a palette and brushes in his right hand, and herself merely as a companion to the artist. Looking at the portrait, one would never guess that this fragile, timid, gentle looking thing in a dark green dress and a long red scarf, looking so small and gentle compared to the robust and grandeurs artist, was actually an artist herself whose fame today exceeds that of her husband. It might be hard to understand what exactly Frida liked about Rivera; his temperament, his physical ugliness, his eyes that easily wandered to other women (including her younger sister), his age, and yet she adored him, worshipped him. She once wrote: Diego era todo: mi niño, mi amor, mi universo.(Diego was my everything: my child, my lover, my universe.) Frida’s parents referred to the union as the “marriage between an elephant and a dove”. Judging by the portrait and the photographs below – they were right.

“I love you more than my own skin and even though you don’t love me the same way, you love me anyways, don’t you? And if you don’t, I’ll always have the hope that you do, and I’m satisfied with that. Love me a little. I adore you.” (Frida Kahlo to Diego Rivera)

“Nothing compares to your hands, nothing like the green-gold of your eyes. My body is filled with you for days and days. you are the mirror of the night. the violent flash of lightning. the dampness of the earth. The hollow of your armpits is my shelter. my fingers touch your blood. All my joy is to feel life spring from your flower-fountain that mine keeps to fill all the paths of my nerves which are yours.” (Letter from Frida Kahlo to Diego Rivera)

Frida Kahlo, The Two Fridas (Las Dos Fridas), 1939

Frida and Diego’s marriage was turbulent to say the least. In 1939 their divorce was being finalised. It was Diego who wanted a divorce, and Frida was very melancholic and very lonely. To hush the anguish in her heart, she drank alcohol and painted furiously because she resolved never to be financially depended on a man again. This fruitful artistic period resulted in a series of self-portraits. Painting “Two Fridas” was also made around the time they divorced and it is perhaps the most symbolic of that period in her life and her feelings at the moment. It unites the subjects of love and pain, and it’s also a psychological study of her identity and ancestry. It shows just how childlike, deep and sincere her art was because it deals with her feelings directly, without hesitation or tendency towards snobbish avant-garde, her style is at the same time inspired by naive art, and self-invented and her own.

On the left we see the European Frida: dressed in a white Edwardian gown with lace on her bodice and collar, and a living pulsating wounded heart; she has a pair of scissors in her hand. On the right we see the Mexican Frida: dressed in a traditional Tehuana dress; in her hand she’s holding a little portrait of Diego as a child. The European Frida shows her father’s ancestry who was a German Jew. The Mexican Frida shows the culture that Frida embraced and the Frida that Diego loved. The hearts of two Fridas are connected by one artery and the heart of European Frida is aching, bleeding, falling apart, dying. Diego has rejected the European Frida and she is dying. He thought that: “Mexican women who do not wear [Mexican clothing] … are mentally and emotionally dependent on a foreign class to which they wish to belong.” And so Frida loved to emphasise her mestiza ancestry by wearing traditional Mexican peasant dresses, traditional elaborate hairstyles with braids and flowers and adorn herself with jewellery. Her exotic appearance showed quite a sensation when she was in New York in October 1938. Frida’s exoticism in the eyes of western people, her peculiar expressive self portraits with eyebrows that meet and flowers in her hair are things that first come to mind to people when they think about her.

Still, with paintings as personal as these, I feel it is almost a sacrilege to butcher their meanings and make one’s own assumptions of their meaning. Frida said for this particular painting that it represents her and her imaginary childhood friend. It is this emotional and diary-like aspect of her art that appeals to me, but the overall style and colours are not really my taste.

Frida Kahlo, Memory (The Heart), 1937

Painting “Memory (The Heart)”, painted during Diego’s affair with Frida’s younger sister, also shows her pain inflicted by love. Her heart is painted disproportionally large and shown bleeding.

Frida Kahlo, Self Portrait as a Tehuana (Diego in My houghts), 1943

In the painting above, Frida shows us that Diego was always on her mind, literally so – he is tattooed on her forehead! Could it be more direct?

Frida Kahlo, Self-Portrait, 1940

“I am that clumsy human, always loving, loving, loving. And loving. And never leaving. (Fridas’ diary entry)

Anaïs Nin – We Write to Taste Life Twice

24 Jun

These days I have been reading Anaïs Nin’s essays, and thinking about them a lot, in particular I am fascinated by her devoted diary keeping, the conflict of dreams vs reality, the reason one writes and the importance of spontaneity and naturalness in writing.

Anais Nin in Havana, c. 1920s

“I can connect deeply or not at all.”

A sensitive and imaginative child, Anais Nin started writing her diary in 1914 at the age of eleven. Other girls her age would probably pretend they were writing to their imaginary friends, but Anais envisaged her diary as a string of letters to her father who had abandoned the family and left to live with his lover. How poignant to imagine this gentle and pale, dark-haired and sad-eyed little girl clutching her notebook, living half in those words and half in dreams, and know that her desire for writing appeared out of her childlike sadness, longing and a desire to gain his love. What began as a desire to be loved and to connect, not only with her father, but with the world, turned into a lifelong occupation; Anais continuously wrote her diary since the age of eleven to her death in 1977.

Nin’s writing fascinates me as much as her family ancestry and her life. She was born in France to Cuban parents; her mother Rosa was a singer of French and Danish descent, and her father Joaquín was a pianist born in Havana, but the hot Catalan Spanish blood flew his veins. Anais spent her childhood in Spain, teenage years in America where she posed for painters, got married in 1923 in Havana to Hugo Parker Guiler, moved to Paris the following year, then lived in the United States for the rest of her life. While in Paris, she wrote the most interesting part of her diary and had an affair with the writer Henry Miller which is documented in “Journal of Love: Henry and June”, and also studied flamenco dancing! It was in Paris that she started pondering seriously on the matter of being an artist, a writer, and she realised there, in the grey suburbs of shiny Paris, that just being a wife isn’t fulfilling. Her Journals of Love witness her sensual and artistic awakening, and her, at the same time, passionate and intellectual relationship with Henry. She says: “How wrong it is for a woman to expect the man to build the world she wants, rather than to create it herself.”

Creating a world of one’s own, through writing and daydreaming

“Don’t wait for it,” I said. “Create a world, your world. Alone. Stand alone. And then love will come to you, then it comes to you. It was only when I wrote my first book that the world I wanted to live in opened to me.” (The Diary of Anais Nin, Vol 1: 1931-34)

And created a world she did! She stopped expecting the world to come to her, and instead gave herself to her diary, and by building a rich inner life, the real life began.

Why one writes is a question I can answer easily, having so often asked it of myself. I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me — the world of my parents, the world of war, the world of politics. I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living. That, I believe, is the reason for every work of art. (…)

We write to heighten our own awareness of life. We write to lure and enchant and console others. We write to serenade our lovers. We write to taste life twice, in the moment and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it. We write to teach ourselves to speak with others, to record the journey into the labyrinth. We write to expand our world when we feel strangled, or constricted, or lonely… If you do not breathe through writing, if you do not cry out in writing, or sing in writing, then don’t write because our culture has no use for it. When I don’t write, I feel my world shrinking. I feel I am in prison. I feel I lose my fire and my color. It should be a necessity, as the sea needs to heave, and I call it breathing.

I know this quote by heart because it really chimes with me, but there is one line in particular which I can’t get out of my mind for two weeks now: “We write to taste life twice, in the moment and in retrospection.” To write, then, means to trick transience because a moment of beauty is captured forever in words, and what a luxury a memory is because we can play it out in our minds as many times as we want. A sunset and a sight of a flower, can give birth to stories and daydreams in our imagination, the past can be relived and transformed, beautified and idealised until it becomes a whole new fantasy. Writing brings freedom and it shields you from reality, it’s like a soft flimsy dusty pink veil of protection, it offers beauty instead of loneliness. Writing heals the wounds inflicted by living, and turns our tears into flowers.

Henry Miller and Anais Nin, c. early 1930s

The Importance of Diary

Anais’s literary legacy lies in her diaries, and in her essay “On Writing”. self-published in 1947, she praises her diary for its spontaneity and naturalness:

“It was while writing a Diary that I discovered how to capture the living moments. Keeping a Diary all my life helped me to discover some basic elements essential to the vitality of writing.

When I speak of the relationship between my diary and writing I do not intend to generalize as to the value of keeping a diary, or to advise anyone to do so, but merely to extract from this habit certain discoveries which can be easily transposed to other kinds of writing.

Of these the most important is naturalness and spontaneity. These elements sprung, I observed, from my freedom of selection: in the Diary I only wrote of what interested me genuinely, what I felt most strongly at the moment, and I found this fervor, this enthusiasm produced a vividness which often withered in the formal work. Improvisation, free association, obedience to mood, impulse, bought forth countless images, portraits, descriptions, impressionistic sketches, symphonic experiments, from which I could dip at any time for material.

In the same essay she points to the importance of writing continuously, and the dangerous of perfectionism:

To achieve perfection in writing while retaining naturalness it was important to write a great deal, to write fluently, as the pianist practices the piano, rather than to correct constantly one page until it withers. To write continuously, to try over and over again to capture a certain mood, a certain experience. Intensive correcting may lead to monotony, to working on dead matter, whereas continuing to write and to write until perfection is achieved through repetition is a way to elude this monotony, to avoid performing an autopsy. Sheer playing of scales, practice, repetition — then by the time one is ready to write a story or a novel a great deal of natural distillation and softing has been accomplished.

“I am sick of my own romanticism!”

Another thing I love about Anais Nin is her ability to crystallise her thoughts and feelings so well, and in so few words. She gets to the point. Some writers would need thousands of words to explain why one writes, and they still wouldn’t deliver a wise or interesting definition. Anais lived equally in her words as she did in real life, and, as years went on, she mingled the two; her life and loves became a dream, and her inner life was enriched by real experiences. Her wisdom and intuitiveness, and her understanding of her own moods and emotions comes well in her writing and it gives it beauty.

I have learned, and am learning so much from Anais. Firstly, the already mentioned idea of creating a world of your own. Imagination, dreams and daydreams are just as real as real life, and to cultivate them is to cultivate your inner life. In the world dominated by extroverts, daydreaming is sadly seen as escapism, and not as a gift of transcending reality. Secondly, the importance of emotional experiences, she says “And nothing that we do not discover emotionally will have the power to alter our vision.” I learned a great deal through observing Anais’s reactions to some sad situations in her journals, mostly with love. Detaching yourself from life in moments of despair, and observing the situation rather than being in it, frees your from pain of living it and feeling you are one with it. Out of this detachment arises bliss, and even the situation which would usually cause me pain or sadness can seem trivial and laughable. At the same time, Anais allows herself to experience emotions, but grows from the experience and doesn’t let herself be drowned in the dark oceans of sadness.

Anais inspired me to never leave the blooming fragrant garden of my imagination and seek happiness in the dry barren desert of reality where pains loom on the horizon like tall green cactuses and eagles seek their prey. Sadness is a deceptive shadowy creature, and happiness is like warm golden rays of sun, it touches your for a moment but you cannot possess it fully. Passion, enthusiasm, rapture, Imagination, daydreams, eternal quest for beauty and abundance of love to give; these are some things that are mine entirely, cannot be taken away but grow with me. In a way, writing connects our inner world with the real world. To end, here is another brilliant quote by Anais:

“I am an excitable person who only understands life lyrically, musically, in whom feelings are much stronger as reason. I am so thirsty for the marvelous that only the marvelous has power over me. Anything I can not transform into something marvelous, I let go. Reality doesn’t impress me. I only believe in intoxication, in ecstasy, and when ordinary life shackles me, I escape, one way or another. No more walls.”

Frida Kahlo – Love, Flowers, Pain

4 Nov

In 1938 French Surrealist poet André Breton visited Mexico and upon seeing the paintings of the young artist Frida Kahlo he classified them as works of surrealism which is something she herself denied by saying: “I never paint dreams or nightmares. I paint my own reality.” And indeed, by looking at her paintings and following the events in her life, the parallel is unmistakable. Frida used art as a diary; she used brush and paint instead of a pen and jotted down her feelings, her anguish, her memories, her sense of identity in a similar way that Anais Nin did in her diaries, and Emily Dickinson and Sylvia Plath did in their poems. Looking at Frida’s paintings inevitably draws us into her inner world because the two are inseparable; the viewer yearns to know more about her life and the meaning behind the symbols and motifs she painted. I see her paintings as poetic scenes, verses in vibrant colours, and although they may seem surreal, they are always sincere and woven with depths of her feelings.

Frida Kahlo With Classic Magenta Rebozo, Nickolas Muray, 1939

“I paint self-portraits because I am so often alone, because I am the person I know best.”

Two things that shaped the life and art of Frida Kahlo were her love for a fellow painter Diego Rivera and “the accident”. Love and pain; two sensations so intermingled that the first one can’t possibly live without the other. In her own words: “There have been two great accidents in my life. One was the trolley, and the other was Diego. Diego was by far the worst.” Pain and love followed her like shadows. When she was six years old, she contracted polio and that left her with one leg shorter than the other; she would later hide this defect by wearing man’s clothes or long traditional Mexican gowns. The illness helped to create a strong bond with her father Guillermo who was also of poor health. Although her relationship with her mother was somewhat strained and distanced, Frida loved her father and described him as being tender and understanding. Guillermo was a photographer and not only did he take pictures of his daughter and talked to her about philosophy, nature and literature, but he also encouraged her to practise sport as a way of regaining her health and he inspired her artistic explorations. Little Frida filled notebooks with sketches but never considered art as a profession until “the accident” occurred: on 17 September 1925 she was riding a bus home from school with her boyfriend and the bus collided with a streetcar. A few people died and Frida suffered nearly fatal injuries; she fractured several bones and was confined to bed for three months. Her dreams of being a doctor crashed, and, in solitude, pain and fatigue, She found comfort from solitude, fatigue and pain in painting. An easel was placed specially so that she would paint laying in the bed and she had a mirror so she could see herself.

Frida Kahlo, Frieda and Diego Rivera, 1931

By 1927 Frida’s health was recovered and she reconnected with her old school friends and joined the Mexican Communist Party. An old school friend introduced her to a group of artists and activists who were gathered around the Cuban communist Julio Antonio Mella. On a party held in June 1928 by Mella’s lover Tina Modotti, an Italian-American photographer, Frida met Diego Rivera who was a well-known artist by that time. She had met him once before when he worked on a mural in her school “Escuela National Preparatoria”. Frida wanted to show him her paintings and longed to hear his opinion. Rivera liked what he saw and he encouraged her to pursue career as an artist, stating that her work possessed: “an unusual energy of expression, precise delineation of character, and true severity … They had a fundamental plastic honesty, and an artistic personality of their own … It was obvious to me that this girl was an authentic artist”.

Diego and Frida married on 21 August 1929: she was twenty two years old, he was forty-two. Their love story is one of the most well known in the world of art and the double-portrait above is actually their wedding portrait made by Kahlo. It looks almost grotesque and deliberately exaggerated in proportions, but it presents the truth. Rivera, a tall and over-weight artist and a womaniser with his feet strongly on the ground is shown holding a tiny hand of his petite and fragile artist-wife; his doll, his little girl; his “muñeca”, his “niña”.

Frida painted Diego with a palette and brushes in his right hand, and herself merely as a companion to the artist. Looking at the portrait, one would never guess that this fragile, timid, gentle looking thing in a dark green dress and a long red scarf, looking so small and gentle compared to the robust and grandeurs artist, was actually an artist herself whose fame today exceeds that of her husband. It might be hard to understand what exactly Frida liked about Rivera; his temperament, his physical ugliness, his eyes that easily wandered to other women (including her younger sister), his age, and yet she adored him, worshipped him. She once wrote: Diego era todo: mi niño, mi amor, mi universo.(Diego was my everything: my child, my lover, my universe.) Frida’s parents referred to the union as the “marriage between an elephant and a dove”. Judging by the portrait and the photographs below – they were right.

“I love you more than my own skin and even though you don’t love me the same way, you love me anyways, don’t you? And if you don’t, I’ll always have the hope that you do, and I’m satisfied with that. Love me a little. I adore you.” (Frida Kahlo to Diego Rivera)

“Nothing compares to your hands, nothing like the green-gold of your eyes. My body is filled with you for days and days. you are the mirror of the night. the violent flash of lightning. the dampness of the earth. The hollow of your armpits is my shelter. my fingers touch your blood. All my joy is to feel life spring from your flower-fountain that mine keeps to fill all the paths of my nerves which are yours.” (Letter from Frida Kahlo to Diego Rivera)

Frida Kahlo, The Two Fridas (Las Dos Fridas), 1939

Frida and Diego’s marriage was turbulent to say the least. In 1939 their divorce was being finalised. It was Diego who wanted a divorce, and Frida was very melancholic and very lonely. To hush the anguish in her heart, she drank alcohol and painted furiously because she resolved never to be financially depended on a man again. This fruitful artistic period resulted in a series of self-portraits. Painting “Two Fridas” was also made around the time they divorced and it is perhaps the most symbolic of that period in her life and her feelings at the moment. It unites the subjects of love and pain, and it’s also a psychological study of her identity and ancestry. It shows just how childlike, deep and sincere her art was because it deals with her feelings directly, without hesitation or tendency towards snobbish avant-garde, her style is at the same time inspired by naive art, and self-invented and her own.

On the left we see the European Frida: dressed in a white Edwardian gown with lace on her bodice and collar, and a living pulsating wounded heart; she has a pair of scissors in her hand. On the right we see the Mexican Frida: dressed in a traditional Tehuana dress; in her hand she’s holding a little portrait of Diego as a child. The European Frida shows her father’s ancestry who was a German Jew. The Mexican Frida shows the culture that Frida embraced and the Frida that Diego loved. The hearts of two Fridas are connected by one artery and the heart of European Frida is aching, bleeding, falling apart, dying. Diego has rejected the European Frida and she is dying. He thought that: “Mexican women who do not wear [Mexican clothing] … are mentally and emotionally dependent on a foreign class to which they wish to belong.” And so Frida loved to emphasise her mestiza ancestry by wearing traditional Mexican peasant dresses, traditional elaborate hairstyles with braids and flowers and adorn herself with jewellery. Her exotic appearance showed quite a sensation when she was in New York in October 1938. Frida’s exoticism in the eyes of western people, her peculiar expressive self portraits with eyebrows that meet and flowers in her hair are things that first come to mind to people when they think about her.

Still, with paintings as personal as these, I feel it is almost a sacrilege to butcher their meanings and make one’s own assumptions of their meaning. Frida said for this particular painting that it represents her and her imaginary childhood friend. It is this emotional and diary-like aspect of her art that appeals to me, but the overall style and colours are not really my taste.

Frida Kahlo, Memory (The Heart), 1937

Painting “Memory (The Heart)”, painted during Diego’s affair with Frida’s younger sister, also shows her pain inflicted by love. Her heart is painted disproportionally large and shown bleeding.

Frida Kahlo, Self Portrait as a Tehuana (Diego in My houghts), 1943

In the painting above, Frida shows us that Diego was always on her mind, literally so – he is tattooed on her forehead! Could it be more direct?

Frida Kahlo, Self-Portrait, 1940

“I am that clumsy human, always loving, loving, loving. And loving. And never leaving. (Fridas’ diary entry)

Witches Round the Cauldron by Daniel Gardner (1775)

5 Nov

When shall we three meet again,

In thunder, in lighting or in rain.‘ (Shakespeare, Macbeth, Act I, Scene I)

by Daniel Gardner, gouache and chalk, 1775Daniel Gardner, The Three Witches from Macbeth, 1775

‘…something wicked this way comes.’

As the eighteenth century slowly approached its end, things were getting darker on the artistic scene. Ghosts, vampires and witches suddenly appeared on canvases of painters such as Henry Fuseli, Goya and William Blake. Dark side of the imagination began to shape works of art as well as literature, and the aesthetic of sublime slowly crept in. This was the answer to the excessive coldness, lightness and rationality of Classicism. In times when this was painted, public tastes were inclined towards the supernatural and Gothic, especially with theatre-goers who loved scenes from Macbeth. ‘Paint the witch!‘ replaced the more barbaric ‘Burn the witch!’.

Although the subject of this scene hints at the later developments of Romanticism, its execution is true to the styles of Thomas Gainsborough and Joshua Reynolds, two artists whose style Gardner emulated, and often borrowed ideas for composition and arrangement of figures. This is an utterly charming and dreamy portrayal of three witches from Macbeth. There’s nothing scary or disturbing about it, and these three ladies are certainly prettier than Shakespeare had intended his witches to be, but these are not just three witches, oh no, Gardner actually portrayed three friends, society hostesses, art lovers and supporters of Whig party in this portrait.

The figure on the left, with long brown hair, is Elizabeth Lamb (nee Milbanke), Viscountess Melbourne. Witch on the right, dressed in splendid, sparkly black robe with zodiac symbols on it and tiny golden details, is Anne Seymour Damer (nee Conway) who was also an amateur sculptor. She has a typical black ‘witch’ hat and holds a magic wand in her right hand. In the middle is the most extravagant and well remembered out of all three; Georgiana, Duchess of Devonshire, famous for her beauty, bold fashion statements, gambling and partying (much like Kate Moss today), her affair and an unhappy marriage. Along with a hat, her beautiful head is covered with gauze veil, and while she holds the sumptuous white silk fabric of her dress with one hand, she uses other to throw some herbs or blue flowers in the cauldron. Despite portraying a Shakespearean scene, which is a great task for the imagination, Gardner didn’t really use it, but rather chose to follow the fashion of the day; both in clothing the ‘witches’ wear and the style and composition of the painting itself.

High society lady, writer and diarist Lady Mary Coke (1727-1811) wrote in her diary of ‘the Duchess of Devonshire, Lady Melburn, and Mrs Damer all being drawn in one picture in the Characters of the three Witches in Macbeth … They have chosen that Scene where they compose their Cauldron, but instead of “finger of Birth-strangled babe, etc” their Cauldron is composed of roses and carnations and I daresay they think their charmes more irresistible than all the magick of the Witches‘. (*)

Although I find the whole painting aesthetically pleasing, and very fitting for the mood of these post-Halloween days, I must say a thing or two about the brushstrokes and the play of light. Gardner beautifully portrayed their dresses, painting in soft, playful and refined strokes, using gouache and chalk. And the light; see how the bronze cauldron glistens, smoke arises like in a dream, and the reflections of the fire on the gorgeous silk dresses of the witches. I should also mention the possible allegorical meaning of the painting; since all three women were interested in politics and publicly supported the Whig party, it is possible that Gardner painted the cauldron as a symbol of ‘shadowy political machinations as leading members of the Devonshire House circle.’ (*)