Tag Archives: art

Jean-Antoine Watteau – Satyr Pouring Wine

29 Jul

A very interesting drawing of a Satyr by a Rococo painter Jean-Antoine Watteau.

Jean-Antoine Watteau, Satyr Pouring Wine, 1717, Black, red, and white chalk

Awhile ago I stumbled upon this interesting drawing of a Satyr pouring wine. It looks sketchy and unfinished, but the male nude is certainly striking and a bit mysterious. Robust body captured in the movement, pouring wine but the wineskins in his hands are left undefined. Some parts of the body are very detailed and precise, such as the torso and the shoulders with generous strokes of black and some red on the hands, while other parts like legs just simply vanish. And notice the playful swirls of black for the hair. The face expression looks focused, the gaze intense, looking downwards. It looks swift and energetic, the artist really had a hard job capturing that satyr pouring the wine before the action was completed and the satyr wandered off not wishing to be the star of the canvas. Being fond of Satyrs, Fauns and other wild creatures from Greek and Roman mythology, I was instantly taken by this drawing. What a robust male nude, what a determination in the drawing, especially considering the limited colours.

I was quite surprised to learn that the author of this drawing was none other that Watteau. I usually connected Watteau with more delicate, gentle and dreamy works of art; paintings where refined, elegant couples spend idle hours in the forest, a world of silk dresses and celebrations of love, a world where a pale melancholy Pierrot dressed in an oversize clothes is the true tragical hero… I don’t see how a drawing of a nude Satyr would fit into this elegant world laced with sweet sadness that Watteau had created in his short life but I guess I know nothing of Watteau’s imagination! In Greek mythology Satyrs were presented as wild creatures of the forest with mane-like hair, faces like beasts, and similar to Faun, they love to indulge in drinking wine, dancing, chasing local beauties, most often unsuccessfully. In my humble opinion, Watteau could have added a few more touched to this mane-like hair, make it look more like Jim Morrison’s hairstyle, but that’s just my opinion. In this drawing Watteau used his beloved trois crayon technique (“three chalks”) using three colours; red, black and white chalk on paper. But it isn’t really three colours but four, because there is the colour of the paper which in this case perfectly matches the skin tone of the Satyr. This study is connected to the lost painting “Autumn” which was part of the cycle commissioned by the banker Pierre Crozat.

Circle of Watteau, Head of a Satyr, no date, Black and red chalk, heightened with yellow chalk with traces of white chalk on brown paper

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Lizzie Siddal – A Mysterious Muse

25 Jul

“All changes pass me like a dream,
I neither sing nor pray;
And thou art like the poisonous tree
That stole my life away.

(Elizabeth Siddal, “Love and Hate”)

Dante Gabriel Rossetti, A Portrait Sketch of Elizabeth Siddal, c. 1850s

Elizabeth Siddal, a famous and doomed Pre-Raphaelite muse and a lover of Dante Gabriel Rossetti, was born on 25th July 1829 in London. She died in February 1862 at the age of 32, but had she been a vampire, which I suspect she might as well be, she would have been 190 years old today, a fairly young age for a vampire. I am thinking about her these days; about her beauty, her poems and paintings, and also about the exhumation of her body led by Dante Gabriel Rossetti who wanted to get back the poems he had buried with her. An image of her coffin being opened, and her long red hair revealed by the moonlight, silence of the graveyard, the eeriness…. It is easy to imagine why this event inspired young Bram Stoker for his character Lucy in “Dracula”.

Dante Gabriel Rossetti; Elizabeth Siddal, study for ‘Delia’ in the ‘Return of Tibullus’, 1853

Nonetheless, the main thing on my mind these days is how mysterious the person of Elizabeth Siddal actually is. Who was she really? How little we know of her and how the rest is painted in our imaginations. When I first read about her years ago, I was met with a very idealised image of a beautiful, quiet and melancholy young woman who modeled for the Pre-Raphaelites, used laudanum and was plagued with sadness and Rossetti’s infidelities; she seemed almost like a martyr, the one who suffered, the one who was tormented. I think part of it was true, she was a struggling working class girl who wanted more from life, materially and spiritually; she wanted to rise above the circumstance that she was born into, she wanted to learn and grow intellectually, but also she wanted a finer, more comfortable life; “a servant to lay the fire in the morning, theater tickets, a paisley shawl.” (Gay Daly, Pre-Raphaelites in Love)

The promises that Rossetti gave, he did not fulfill; he was impulsive, careless with money, had a wandering eye and was strangely very hesitant to marry her, and it is easy to understand why it brought her so much anguish, especially in the Victorian era when her status of artist’s model and a lover closed many doors for her and gave her an unenviable place in society. Artistically, she was always in Rossetti’s shadow and she could never have dreamed that her paintings of her poems would be as appreciated as his were. All these things indeed make her a sufferer, but I feel like there is another side of her that no one tends to talk about, for it would ruin her untainted image of a martyr and an angel. She may be a mysterious muse, but she is not a perfect one for sure.

Regina Cordium – Rossetti’s Marriage portrait of Elizabeth Siddal, 1860

Blinded by her beauty; her long coppery red hair, pale complexion, fragile frame, and eyes that changed colour from green to grey, Rossetti was bewitched at first sight by this strange girl who worked in a hat shop. She was equally charmed, but as ideal the start of their relationship was, its course was a turbulent one with lots of drama, anger, tears and manipulation. Lizzie was known for her frail health, but it is very interesting how her health changed according to the occasion. She could feel perfectly well in the morning, but as soon as Rossetti was getting ready to head into town, hang out with other people, she would suddenly feel unwell and if she would get him to stay at home that day, her health was fine.

She was emotionally manipulative without a doubt and, to me, she seems like a very moody and miserable woman and I am not surprised that Rossetti would want to go out and spend time with merrier, more carefree women. In her book “Lizzie Siddal: The Tragedy of a Pre-Raphaelite Supermodel” Lucinda Hawksley writes that “both shared a destructively jealous need to be the most important figure in their – or, indeed, any relationship.” And also: “When one – or both – of them was unhappy, ill, depressed or jealous, they made one another’s lives hellish. (…) Self-destructive and self-loathing at times, as well as being arrogant about their abilities, both must have been extremely difficult to live with.” She was happy at the beginning of their relationship, in times when Ophelia was painted but as their life went on, she started using her frail health as a way of getting things she wanted, mostly from Rossetti but also from other people. Again, here is an interesting passage from Lucinda Hawksley’s book: “It is interesting to see how often Lizzie’s health coincided with Rossetti’s affections being taken up by other woman. By his refusal to marry her, Rossetti had forced her to blackmail him emotionally and she used every opportunity to do so. At the start of their relationship it seems the balance of power was very much in his favour as she struggled to prevent him from tiring of her, but by the end of her life she had become overtly manipulative and controlling, to the point that his friends claimed he shrank when she spoke to him, always expecting a rebuke or for her to sink dangerously into illness, blaming him wordlessly for its onslaught.

As if her “illnesses” weren’t enough, Lizzie would stop eating to get her point across, or sink into periods of depression and self-loathing. Mrs Siddal was also known for being aloof and quiet when in company with other people, and I can well understand that because I am somewhat similar, but I think it was just a means for her to show her disdain and disinterest, and to emphasise the mysteriousness about her that she loved nurturing. She was known for petty jealousies and acted as if she were better than other working class models who might have been prostitutes also, for example Hunt’s model Annie Miller.

John Everett Millias, Ophelia, 1852

With all that said, I will also add that I love Lizzie and I am not being hateful here, I am in fact endlessly captivated by her short tragical life, her mysteriousness, and her connection to the Pre-Raphaelites. I love her poetry and empathise with her verses. But I have to say that she is no angel and I hate people idealising her while at the same time bashing on Rossetti for being this or that. She was manipulative, jealous, strategically ill when necessary, miserable, depressed, perhaps impossible to satisfy at times, and I don’t see why that is not mentioned so often. She was an artist’s muse and a model, that position alone ought to have made her feel like she were the luckiest girl in the world. Just think of Poe’s submissive little wife Virginia and her perfect adoration for the doomed poet. I think Lizzie didn’t need an ancient curse like the Lady of Shalott to bring her death because Lizzie seems capable enough of bringing her own doom.

Now, I don’t want to judge her harshly because I have not met her, but no matter how much I read about her, I am still left with a feeling of mysteriousness. All the words said are not her own, comments from observers are still not her own. We can never know what was truly in her heart, though maybe her poems are a good clue, being so direct and so melancholy. I wonder, were her manipulative ways a character trait or just a way of getting even with Rossetti. Why was she so miserable and what could have stopped that? I honestly can’t imagine her ever being perfectly happy. I think of her often, and yet she is still mysterious to me. Maybe one night, in a dream, I will meet her and find out all that I was curious about.

Dante Gabriel Rossetti, Portrait of Elizabeth Siddal, c. 1860

And for the end, here is one of her poems which I love:

Worn Out

Thy strong arms are around me, love

My head is on thy breast;

Low words of comfort come from thee

Yet my soul has no rest.

 

For I am but a startled thing

Nor can I ever be

Aught save a bird whose broken wing

Must fly away from thee.

 

I cannot give to thee the love

I gave so long ago,

The love that turned and struck me down

Amid the blinding snow.

 

I can but give a failing heart

And weary eyes of pain,

A faded mouth that cannot smile

And may not laugh again.

 

Yet keep thine arms around me, love,

Until I fall to sleep;

Then leave me, saying no goodbye

Lest I might wake, and weep.

J.M.W. Turner – Romantic Watecolours of German Castles

23 Jul

Joseph Mallord William Turner, Klotten and Burg Coraidelstein from the East, 1840

The great British painter Joseph Mallord William Turner was not content with just painting the green English meadows and cathedrals like John Constable, or Welsh castles and mountains like Paul Sandby. His visions were grander and his spirit more insatiable for the new landscapes and new skies. Led by romantic wanderlust, Turner traveled to Germany, and visited the area of Middle Rhein ten times in years from 1817 to 1844. The area was famous even then for its pictorial and spiritual beauties; lush green hills surrounding the river were littered with castles and ruins of castles, remains of monasteries and churches which had been demolished in political wars following the Reformations and in later centuries as a result of Napoleon’s quests. And then there is the golden-haired siren, made famous through Heinrich Heine’s poem “Die Lorelei” written in 1824, who sits on the Lorelei rock, combs her long hair and with her voice alone leads wanderers and sailors to their doom.

J.M.W. Turner, Lorelei Rock, c. 1817

I know not if there is a reason
Why I am so sad at heart.
A legend of bygone ages
Haunts me and will not depart.

The air is cool under nightfall.
The calm Rhine courses its way.
The peak of the mountain is sparkling
With evening’s final ray.

The fairest of maidens is sitting
So marvelous up there,
Her golden jewels are shining,
She’s combing her golden hair.

(Read the rest of the poem here.)

An artist living in Romanticism, an era which praised nature, imagination and the past simply couldn’t have visited the Rhine area without being captivated by the eerie legends and poems surrounding the Lorelei rock. In 1817, when Turner first visited the area, he made the painting of the Lorelei rock that you can see above. As interesting this painting is, and similar to many romantic landscape paintings that I like, I much prefer Turner’s more spontaneous works made in graphite, watercolour and gouache, painted during his travels to Germany in 1839 and 1840. His focus clearly shifted from the river and the Lorelei rock to the castles on the hills around the Rhine. The sketches are less theatrical than Turner’s famed earlier seascapes glistening in yellow and gold, and the atmosphere is gentler than that of his wild shipwrecks and seas under the moonlight’s glow. As much as I enjoy those paintings for their romantic exaggeration and dramatic flair, gazing at these dreamy watercolours is perfect for drifting into a reverie.

The softness and vagueness of these castles and landscapes appears as if it was designed to be completed in one’s imagination. Here and there you can see the traces of the pencil showing under the faint layers of warm dusky colours. It seems like the sunset is colouring the castles in orange and yellow shades, while in some drawings pops of blue and sharp white awake our eyes. Vague and dreamy, somewhere rich layers of brown and yellow form the mountains, and at other places, the contours of towers and roofs simply fade… Vague, loose brushstrokes, almost Impressionistic. I think we could rightfully call these watercolours “Turner’s impressions” of old castles, hills, skies and ruins. This vagueness is precisely what draws me to these drawings, and it was the same quality that made these artworks unpopular in his times, especially in Germany. I like all of these watercolours because they make me daydream, but the one called “Burg Thurandt” from 1839 interests me especially because it’s so abstract.

J.M.W. Turner, Burg Eltz and Trutz Eltz from the North, 1840, Graphite, watercolour and gouache on paper

J.M.W. Turner, Burg Bischofstein, 1840, Graphite, watercolour and gouache on paper

J.M.W. Turner, Burg Eltz and Trutz Eltz from the North, 1840, Graphite, watercolour and gouache on paper

J.M.W. Turner, Burg Hals from the Hillside, 1840, watercolour and gouache on paper

J.M.W. Turner, Alken and Burg Thurandt, 1840, Graphite, watercolour and gouache on paper

J.M.W. Turner, Klotten and Burg Coraidelstein from the East, 1839

J.M.W. Turner, Burg Thurandt, 1839

J.M.W. Turner, Burg Bischofstein, 1839, Graphite, watercolour and gouache on paper

J.M.W. Turner, Alken and Burg Thurandt from the South, 1839

Frida Kahlo – Love, Flowers, Pain

6 Jul

Frida Kahlo was born on this day in 1907. Happy birthday Frida! Feliz cumpleaños!

Frida Kahlo, Self-Portrait Dedicated to Leon Trotsky, 1937

In 1938 French Surrealist poet André Breton visited Mexico and upon seeing the paintings of the young artist Frida Kahlo he classified them as works of surrealism which is something she herself denied by saying: “I never paint dreams or nightmares. I paint my own reality.” And indeed, by looking at her paintings and following the events in her life, the parallel is unmistakable. Frida used art as a diary; she used brush and paint instead of a pen and jotted down her feelings, her anguish, her memories, her sense of identity in a similar way that Anais Nin did in her diaries, and Emily Dickinson and Sylvia Plath did in their poems. Looking at Frida’s paintings inevitably draws us into her inner world because the two are inseparable; the viewer yearns to know more about her life and the meaning behind the symbols and motifs she painted. I see her paintings as poetic scenes, verses in vibrant colours, and although they may seem surreal, they are always sincere and woven with depths of her feelings.

Frida Kahlo With Classic Magenta Rebozo, Nickolas Muray, 1939

“I paint self-portraits because I am so often alone, because I am the person I know best.”

Two things that shaped the life and art of Frida Kahlo were her love for a fellow painter Diego Rivera and “the accident”. Love and pain; two sensations so intermingled that the first one can’t possibly live without the other. In her own words: “There have been two great accidents in my life. One was the trolley, and the other was Diego. Diego was by far the worst.” Pain and love followed her like shadows. When she was six years old, she contracted polio and that left her with one leg shorter than the other; she would later hide this defect by wearing man’s clothes or long traditional Mexican gowns. The illness helped to create a strong bond with her father Guillermo who was also of poor health. Although her relationship with her mother was somewhat strained and distanced, Frida loved her father and described him as being tender and understanding. Guillermo was a photographer and not only did he take pictures of his daughter and talked to her about philosophy, nature and literature, but he also encouraged her to practise sport as a way of regaining her health and he inspired her artistic explorations. Little Frida filled notebooks with sketches but never considered art as a profession until “the accident” occurred: on 17 September 1925 she was riding a bus home from school with her boyfriend and the bus collided with a streetcar. A few people died and Frida suffered nearly fatal injuries; she fractured several bones and was confined to bed for three months. Her dreams of being a doctor crashed, and, in solitude, pain and fatigue, She found comfort from solitude, fatigue and pain in painting. An easel was placed specially so that she would paint laying in the bed and she had a mirror so she could see herself.

Frida Kahlo, Frieda and Diego Rivera, 1931

By 1927 Frida’s health was recovered and she reconnected with her old school friends and joined the Mexican Communist Party. An old school friend introduced her to a group of artists and activists who were gathered around the Cuban communist Julio Antonio Mella. On a party held in June 1928 by Mella’s lover Tina Modotti, an Italian-American photographer, Frida met Diego Rivera who was a well-known artist by that time. She had met him once before when he worked on a mural in her school “Escuela National Preparatoria”. Frida wanted to show him her paintings and longed to hear his opinion. Rivera liked what he saw and he encouraged her to pursue career as an artist, stating that her work possessed: “an unusual energy of expression, precise delineation of character, and true severity … They had a fundamental plastic honesty, and an artistic personality of their own … It was obvious to me that this girl was an authentic artist”.

Diego and Frida married on 21 August 1929: she was twenty two years old, he was forty-two. Their love story is one of the most well known in the world of art and the double-portrait above is actually their wedding portrait made by Kahlo. It looks almost grotesque and deliberately exaggerated in proportions, but it presents the truth. Rivera, a tall and over-weight artist and a womaniser with his feet strongly on the ground is shown holding a tiny hand of his petite and fragile artist-wife; his doll, his little girl; his “muñeca”, his “niña”.

Frida painted Diego with a palette and brushes in his right hand, and herself merely as a companion to the artist. Looking at the portrait, one would never guess that this fragile, timid, gentle looking thing in a dark green dress and a long red scarf, looking so small and gentle compared to the robust and grandeurs artist, was actually an artist herself whose fame today exceeds that of her husband. It might be hard to understand what exactly Frida liked about Rivera; his temperament, his physical ugliness, his eyes that easily wandered to other women (including her younger sister), his age, and yet she adored him, worshipped him. She once wrote: Diego era todo: mi niño, mi amor, mi universo.(Diego was my everything: my child, my lover, my universe.) Frida’s parents referred to the union as the “marriage between an elephant and a dove”. Judging by the portrait and the photographs below – they were right.

“I love you more than my own skin and even though you don’t love me the same way, you love me anyways, don’t you? And if you don’t, I’ll always have the hope that you do, and I’m satisfied with that. Love me a little. I adore you.” (Frida Kahlo to Diego Rivera)

“Nothing compares to your hands, nothing like the green-gold of your eyes. My body is filled with you for days and days. you are the mirror of the night. the violent flash of lightning. the dampness of the earth. The hollow of your armpits is my shelter. my fingers touch your blood. All my joy is to feel life spring from your flower-fountain that mine keeps to fill all the paths of my nerves which are yours.” (Letter from Frida Kahlo to Diego Rivera)

Frida Kahlo, The Two Fridas (Las Dos Fridas), 1939

Frida and Diego’s marriage was turbulent to say the least. In 1939 their divorce was being finalised. It was Diego who wanted a divorce, and Frida was very melancholic and very lonely. To hush the anguish in her heart, she drank alcohol and painted furiously because she resolved never to be financially depended on a man again. This fruitful artistic period resulted in a series of self-portraits. Painting “Two Fridas” was also made around the time they divorced and it is perhaps the most symbolic of that period in her life and her feelings at the moment. It unites the subjects of love and pain, and it’s also a psychological study of her identity and ancestry. It shows just how childlike, deep and sincere her art was because it deals with her feelings directly, without hesitation or tendency towards snobbish avant-garde, her style is at the same time inspired by naive art, and self-invented and her own.

On the left we see the European Frida: dressed in a white Edwardian gown with lace on her bodice and collar, and a living pulsating wounded heart; she has a pair of scissors in her hand. On the right we see the Mexican Frida: dressed in a traditional Tehuana dress; in her hand she’s holding a little portrait of Diego as a child. The European Frida shows her father’s ancestry who was a German Jew. The Mexican Frida shows the culture that Frida embraced and the Frida that Diego loved. The hearts of two Fridas are connected by one artery and the heart of European Frida is aching, bleeding, falling apart, dying. Diego has rejected the European Frida and she is dying. He thought that: “Mexican women who do not wear [Mexican clothing] … are mentally and emotionally dependent on a foreign class to which they wish to belong.” And so Frida loved to emphasise her mestiza ancestry by wearing traditional Mexican peasant dresses, traditional elaborate hairstyles with braids and flowers and adorn herself with jewellery. Her exotic appearance showed quite a sensation when she was in New York in October 1938. Frida’s exoticism in the eyes of western people, her peculiar expressive self portraits with eyebrows that meet and flowers in her hair are things that first come to mind to people when they think about her.

Still, with paintings as personal as these, I feel it is almost a sacrilege to butcher their meanings and make one’s own assumptions of their meaning. Frida said for this particular painting that it represents her and her imaginary childhood friend. It is this emotional and diary-like aspect of her art that appeals to me, but the overall style and colours are not really my taste.

Frida Kahlo, Memory (The Heart), 1937

Painting “Memory (The Heart)”, painted during Diego’s affair with Frida’s younger sister, also shows her pain inflicted by love. Her heart is painted disproportionally large and shown bleeding.

Frida Kahlo, Self Portrait as a Tehuana (Diego in My houghts), 1943

In the painting above, Frida shows us that Diego was always on her mind, literally so – he is tattooed on her forehead! Could it be more direct?

Frida Kahlo, Self-Portrait, 1940

“I am that clumsy human, always loving, loving, loving. And loving. And never leaving. (Fridas’ diary entry)

Bat and Moon in Japanese Ukiyo-e Prints

22 Jun

Yamada Hōgyoku, Bat and Moon, 1830

I recently discovered this simple yet charming woodblock print of a bat and the moon by a Japanese artist Yamada Hogyoku. As you may already know, I am quite a fan of Japanese Ukiyo-e prints, they are so interesting and exotic to my western eyes, but also I love bats (and vampires too) so seeing this handsome bat on a Japanese print made my heart flutter. I am in a phase of melancholy reminiscing these days and seeing this bat made me think of the bats I saw two summers ago in my small home town. July was nearing its end, dusk was setting, bright pink and purple, as I was descending down from the old graveyard in the hills, and there, by a beautiful and large weeping willow tree, I saw them in all their splendour; bats dancing in the air, chasing one another, fluttering their delicate wings, dark as the night, delicate and fragile, and so beautiful. I stood there amazed at the sight and nearly had tears in my eyes from seeing that beauty. I had seen bats before that day and after too, but that moment stayed etched in my mind because it was just perfect, just like a scene out of a novel; the pink dusk sky, the weeping willow, the warm and long July night that was upon me. I remember it as if it happened yesterday; the bouquet of wild flowers I carried in my hand, the dress I wore, the hat with long dusty pink ribbons. And indeed, I felt as if I were a heroine of a novel!

Seeing this woodblock print made me daydream of those wonderful summer nights which I know were beautiful, but I also know I have idealised them in my imagination, just as I do with each moment of my life that passes. I wish to see a bat again soon and feel that ecstasy filling my body and soul, and I wish to fly away with them, to some more joyous place, I wish to be as free as them! I’ve also included two more Japanese woodblock prints with the same motif. What I admire the most about these artworks is the simplicity; on the first one by Hogyoku the moon is barely visible, so light and ethereal it is, and the bat is captured in a seemingly swift determined way, edgy and sharp, with a gradient colour scheme, from greys to a deep black. I think it would be much fun to recreate these prints in watercolours. And now, to end, here is a poem called “Bat” by D.H.Lawrence who seems less enthusiastic about the beauty of bats:

At evening, sitting on this terrace,

When the sun from the west, beyond Pisa, beyond the mountains of Carrara

Departs, and the world is taken by surprise …

 

When the tired flower of Florence is in gloom beneath the glowing

Brown hills surrounding …

 

When under the arches of the Ponte Vecchio

A green light enters against stream, flush from the west,

Against the current of obscure Arno …

 

Look up, and you see things flying

Between the day and the night;

Swallows with spools of dark thread sewing the shadows together.

 

A circle swoop, and a quick parabola under the bridge arches

Where light pushes through;

A sudden turning upon itself of a thing in the air.

A dip to the water.

 

And you think:

“The swallows are flying so late!”

 

Swallows?

 

Dark air-life looping

Yet missing the pure loop …

A twitch, a twitter, an elastic shudder in flight

And serrated wings against the sky,

Like a glove, a black glove thrown up at the light,

And falling back.

 

Never swallows!

Bats!

The swallows are gone.

 

At a wavering instant the swallows gave way to bats

By the Ponte Vecchio …

Changing guard.

 

Bats, and an uneasy creeping in one’s scalp

As the bats swoop overhead!

Flying madly.

 

Pipistrello!

Black piper on an infinitesimal pipe.

Little lumps that fly in air and have voices indefinite, wildly vindictive;

 

Wings like bits of umbrella.

 

Bats!

 

Creatures that hang themselves up like an old rag, to sleep;

And disgustingly upside down.

 

Hanging upside down like rows of disgusting old rags

And grinning in their sleep.

Bats!

 

In China the bat is symbol for happiness.

Not for me!

Katsushika Hokusai, Two bats flying, c. 1830-50

Biho Takashi, Bat Before the Moon, c. 1910

Egon Schiele and Klimt: Danaë

12 Jun

Wonderful and one of a kind Austrian artist Egon Schiele was born on this day in 1890. In this post we’ll take a look at one of his very early works “Danaë”, inspired by Gustav Klimt’s painting of the name.

Egon Schiele, Danaë, 1909

Although Egon Schiele died fairly young, in 1918 at the age of twenty eight, he left an oeuvre of mostly erotic drawings and paintings, which is as provocative and captivating nowadays as it was in his time. In 1909, Schiele was a confident, self-aware and handsome nineteen year old who had already started creating the image of his art as something extraordinary and something that the world would remember. He was truly following his own path and his art already started showing the characteristics that he would develop in later years in something unique. Still, in 1909 he was still in his experimental phase and very influenced by Gustav Klimt; both share a fascination with the body and the erotic component of art.

Schiele’s painting “Danaë” is a perfect example of this young artist looking up to the older one. It shows Danaë as a nude auburn haired girl hiding from what is suppose to be a lush shower of gold, though it doesn’t quite look golden here. She looks like a dreamy child of nature, surrounded by grass and woods, a shy rosebud in hiding. Her face is rosy-cheeked and sweet, but her body appears yellowish and flat, much like the way bodies look in Japanese Ukiyo-e prints that both Klimt and Schiele admired. In contrast to the minimalist approach to painting her body, Schiele painted her hand little and bony, the same way he would continue to paint his girls; fragile, all skin and bones.

Egon Schiele, Study for Danaë, 1909, watercolour, pencil and ink

Whereas Schiele was directly inspired by Klimt’s version of “Danaë” from 1907, Klimt on the other hand was merely following a painterly tradition of portraying the mythical woman Danaë that started with Grecian vases and reached its peak in the Renaissance with renditions painted by Correggio and Titian. Danaë was the princess of Peloponnese, daughter of the King Acrisius of Argos who unfortunately didn’t have an heir to his throne but the prophecy said that his daughter Danaë will have a son and the King would be murdered by Danaë’s son. The King did the only reasonable thing he could; imprisoned his daughter in a bronze tower with no doors or windows, with just a source of light instead of a roof. She spent a long time there until Zeus started desiring her. Zeus’s lust knew no boundaries and there are many stories from Greek mythology about the different ways he seduced beautiful young girls but the way he came to Danaë is surely a very magical one; he took form of the golden shower which fell down into the tower and left her with a child, a son named Perseus.

Schiele exhibited four works in the Kunstschau of 1909, one of which was the painting “Danaë” whose decorative and erotic elements showed a frank homage to Klimt, but Schiele’s painting isn’t a pure copy of Klimt’s style, for it shows the young artist’s personal touches, the shape of the body and a slight reluctance to excessive decorative background. Klimt’s version has more sensuality; Danaë’s body is portrayed as plump and accepting of the rich stream of gold which is flowing through the canvas. Her hair is red and seems alive, her lips are parted and her eyes closed, she seems to be enjoying the moment.

Gustav Klimt, Danaë, 1907

Claude Monet – Poppies

9 Jun

They now came upon more and more of the big scarlet poppies, and fewer and fewer of the other flowers; and soon they found themselves in the midst of a great meadow of poppies. Now it is well known that when there are many of these flowers together their odour is so powerful that anyone who breathes it falls asleep, and if the sleeper is not carried away from the scent of the flowers, he sleeps on and on forever.”

(The Wonderful Wizard of Oz – L.F. Baum)

1873. Claude Monet - Poppies 2Claude Monet, Poppies, 1873

Claude Monet, a painter whose name is inseparable from Impressionism, painted landscapes, water lilies, poplars, ladies in garden, women with parasols, Rouen Cathedral, London Parliament, boats, leisure activities, coast of Normandy, and – poppies. He captured these exciting red meadow treasures in single brush strokes of magnificent red colour, so rich and decadent against the endless greenness of the field.

Nature and its changeability was something that really fascinated the Impressionists; their aim was to capture the change of light, the rain, the sunset, the wind and the dew – capture the moment in all its beauty and splendor. Although born in Paris, Claude Monet, like many other Impressionists, made frequent trips to French countryside, in search for inspiration. Such trips brought him, among other places, to Argenteuil which was, back then, a rural escape for many Parisians. There he painted the gleaming surface of the river Seine and those famous fields dotted with exuberant poppies and other wildflowers.

1875. Claude Monet - Poppy Field, ArgenteuilClaude Monet, Poppy Field, Argenteuil, 1875

Claude even lived in Argenteuil for some time in the 1870s, and that’s when he painted the interesting painting you can see all the way up, titled simply ‘Poppies’. It is a very simple scene, a beautiful sunny moment captures on canvas. A scene of poppies is framed by a dash of trees and a few peaceful clouds on a bright blue sky. The painting is somewhat symmetrical; motif of a woman and a child is repeated, one time in the background, one time in the foreground, and we can see a diagonal line which separates two colour zones – a vivid red one and a more gentle one, mottled with blue-lilac flowers. As is typical for Impressionism, colours and lines are blurred, and the woman’s dress in the foreground almost seems to be blended in with the poppies and the grass. The figures are painted dimly, and the overall simplicity rules the scene, but the universal feeling that it projects is what attracts viewers the most; a vivid atmosphere of a summer’s day, a stroll in the meadow, sun shining bright, buzz in the air, the intoxicating redness of the poppies, no worries, no fears when one is surrounded by such beauties.

As you can see in the examples below, motif of poppies and meadows never failed to capture Claude Monet’s attention and he seemed to be enjoying his stays at the countryside. After spending time in Argenteuil, Monet moved to Vétheuil, a commune in the northwestern suburbs of Paris. In Vétheuil, Monet found peace of mind after the death of his first wife Camille by painting his garden and the nearby meadows.

1879. Poppy Field near Vétheuil - Claude MonetClaude Monet, Poppy Field near Vétheuil, 1879

1880. Claude Monet - View of VétheuilClaude Monet, View of Vétheuil, 1880

Poppy is a beautiful flower just for itself, but its symbolic meaning is something that’s fascinating to me even more. Poppies are often seen as symbol of sleep, peace, and death, and poppies on tombstones symbolise eternal sleep, how very romantic! Vision of death as an eternal sleep was typical for Romanticists, especially Percy Bysshe Shelley who became more and more obsessed with death as the years went on. Romanticists considered death to be a state in which all desires of a soul are fulfilled at last. Shelley’s verses from ‘Mont Blanc’:

'Some say that gleams of a remoter world
Visit the soul in sleep, that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live.'

Vision of poppy as a symbol of sleep was further emphasised in the novel Wonderful Wizard of Oz in which a magical poppy can make you sleep forever if you smell its odour for too long. Poppy is also used for the production of opium, and morphine and heroin. Opium was a well known wellspring of inspiration for the Romanticists such as Coleridge who wrote his ‘Kubla Khan’ one night after he experienced an opium-influenced dream. Shelley also used opium to free his mind, so did Edgar Allan Poe and Baudelaire. It’s not a coincidence that ‘morphine’ borrowed its name from the Greek god of sleep Morpheus who slept in a cave full of poppy seeds. Pre-Raphaelite painter John William Waterhouse seemed to have had similar ideas in mind when he painted one of his early works Sleep and his Half-Brother Death in 1874, in which he portrayed the mysterious connection between sleep, dreams and death.

Sleep, those little slices of death — how I loathe them.‘ (Edgar Allan Poe)

1874. Sleep and his Half-brother Death - John William Waterhouse1874. Sleep and his Half-brother Death – J.W.Waterhouse

Poppies are also seen as symbol of beauty, magic, consolation, and fertility. In China, they represent the loyalty and faith between lovers. According to the Chinese legend, a beautiful and courageous woman named Lady Yee was married to a warrior Hsiang Yu and she followed him on many battles. During one long war when the defeat seemed imminent, Lady Yee tried to cheer him up and boost his spirits by dancing with his sword. She failed in her mission, and committed suicide. Beautiful red poppies grew on her grave in abundance. Petals of the poppy flower reflect her spirit as she danced in the wind.

Poppies in Sussex, photo found here.

poppy 2Photo found here.

1967. Scene from Far from the Maddening Crowd1967. Scene from Far from the Maddening Crowd

poppy 1Photo found here.

Poppy is one of my favourite flowers out of many reasons. Firstly, their vivid red colour makes them stand out amidst all the greenery. Secondly, dreams, opium and Morpheus are some things that fascinate me, especially their connection with Romanticism. Poppies always seem to remind me of solitude since they often grow on isolated place. My memory places them by the railway, lost and forgotten, beautiful and fragile, gently dancing on the wind, in an eternal state of waiting, full of secrets, whispers and mystery, like some sad and lost souls that came out of Kerouac’s novel.