Tag Archives: art

Paul Cézanne and Katherine Mansfield: I, myself, am changing into an apple, too

19 Jan

Paul Cézanne was one of those painters who are here to show us that sometimes what is painted is less important than how something is painted. Cézanne is our birthday boy today, he was born on this day in 1839.

Paul Cezanne, Four Apples, 1881

The simple, yet striking composition you see above with four apples, ripe and idle, gracing the table, is typical for Cézanne. Unlike some Dutch Baroque master who wanted to show his skill in painting with perfect accuracy or displaying wealth symbolised by flowers and fruit, Cézanne’s motifs were of an entirely different nature. He used every motif to explore colours and shapes. Here we see four apples in different sizes and colours, we see the brushstrokes that created them but we can also feel how real and touchable they are, their red and green colours oozing life. They are placed on a grey surface, the edges of which are left unfinished, exposing the canvas and the thick brushstrokes of grey paint, leaving visible this pulsating line which visually divides the painting or “the illusion” and the bare canvas or “the reality”.

And now a small digression, since the motif of apples is present here, I will use the opportunity to share with you a very interesting fragment from a letter by Katherine Mansfield to her painter-friend Dorothy Brett.

What can one do, faced with this wonderful tumble of round bright fruits, but gather them and play with them—and become them, as it were. When I pass the apple stalls I cannot help stopping and staring until I feel that I, myself, am changing into an apple, too—and that at any moment I may produce an apple, miraculously, out of my own being like the conjurer produces the egg. When you paint apples do you feel that your breasts and your knees become apples, too? Or do you think this is the greatest nonsense. I don’t. I am sure it is not. When I write about ducks I swear that I am a white duck with a round eye, floating in a pond fringed with yellow blobs and taking an occasional dart at the other duck with the round eye, which floats upside down beneath me. (…) There follows the moment when you are more duck, more apple or more Natasha than any of these objects could ever possibly be, and so you create them anew.

What a beautiful, delightful and psychedelic idea; to imagine yourself turning into an apple, becoming the apple that you see in front of you!? But let’s get back to Cézanne. What he wanted to achieve was the illusion of depth without sacrificing the luminosity of colours. In a way, his ambivalence towards the art of proper drawing opened a gateway for many artists who followed. His brushstrokes, palette of colours and relentless interest in portraying similar scenes make Cézanne’s paintings highly recognisable. He was often repetitive in the choice of subjects and he was mainly concentrated on still lives and numerous landscapes with Mount Sainte-Victorie, but he also painted many interesting portraits of his family and imaginary figures. Unlike his contemporaries, the young bohemian artists who arrived to Paris to struggle and thrive in creating their art, Cézanne was from a well-off family and later even inherited a little fortune which allowed him to entirely devote his life to art, without any sacrifices, and to really explore his artistic visions without worrying about pleasing the possible buyers or earning for bread.

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Francois Boucher – Resting Maiden

17 Dec

Today we are going to take a look at a famous Rococo painting by Boucher; a painter that is almost synonymous with the era. The painting of a nude girl unites luxury and eroticism, is painted in sensuous pastel shades of yellow, pink and blue, and it epitomises Rococo’s pursuit of pleasure and hedonism.

Francois Boucher, Resting Girl (also known as:L’Odalisque blonde), 1751

Plump nude beauty. Seashell pink skin. Sumptuous interior. A rich and mesmerising amber-coloured fabric: yellow was a beloved colour for Rococo artists. All these things you are likely to find in any Rococo painting, especially if the painter is Francois Boucher himself. His painting “Resting Girl” is one of the first things that come to people’s minds when they think about Rococo. I know it was for me; this painting, Fragonard’s The Swing and portraits of Madame Pompadour. In this simple interior scene with a horizontal composition details are limited and everything draws the eye to the focal point and that is the girl. The gorgeous yellow fabric surrounds her like the green leaf surrounds the fragrant white lotus flower. She is lying on a sofa; her one leg rests on a pillow whose crisp whiteness you can almost feel, the other on the yellow fabric. On the floor are two elegantly discarded pink roses. There is an open book in the lower left corner, but she doesn’t seem to be reading it. We see her only from the profile, and yet we can sense her mood. She looks a bit startled, surprised, slightly worried. She is holding her hand under her chin, her lips are just slightly parted. Perhaps she saw someone she wasn’t expecting?…

Note: There are two different versions of this painting, but I think the one above is the prettier one and I am referring to that one. Still, the blue ribbons in the painting below do entrance me. The second version was made for Madame de Pompadour’s brother.

The second version: Francois Boucher, Resting Girl, 1752

You must all be wondering right now, who is the owner of this cute Rococo ass? I shall gladly tell you: Marie-Louise O’Murphy; one of the mistresses of Louis XV. She was the youngest of the O’Murphy sisters and her family was of Irish origin, but lived in Normandy. The story goes that one day Louise was at her sister’s house and Casanova himself happened to be there and he saw her stark naked. The image of her pretty teenage body left him so entranced that he demanded a nude portrait of her to be made. Of course the painter was Boucher, for who else painted such openly licentious and unashamedly erotic scenes? Casanova wrote this about the finished portrait: “The skilled artist had drawn her legs and thighs so that the eye could not wish to see more. There I write below: O-Morphi wasn’t a Homeric or either Greek word. Was simply mean Beautiful.” Greek word for beauty, “Omorphiá” is similar to Louise’s surname “O’Murphy”. Having been born in October 1737, Louise was very young when she posed for this painting and her body does look more developed, and yet, when the king Louis XV himself demanded to see her, he concluded that she is even better looking than in the painting.

Francoise Boucher, A Female Nude Reclining on a Chaise-Longue (Graphite, red and white chalk on paper), Sketch for the painting

Louis XV’s reign practically coincides with the existence of Rococo era in art, and he himself led a life full of extravagances and many love affairs so he is a good person to represent the mood of this art movement. His most famous mistress, Madame de Pompadour, is knows as “the Godmother of Rococo” and Boucher was her official portrait painter. Pink was her favourite colour and champagne glass was allegedly made according to the shape of her breasts. Need I say more: the woman loved the art of her time. No other era in art displayed such straightforward eroticism as Rococo, in no other era did the sexual conquests fill the canvases, the novels, the gossips. After centuries of religious art holding dominance, the 18th century brought a liberation, just like the 1960s did in a way.

In art before Rococo, nudity or half-nudity was justifiable and acceptable only if it served a purpose, if it was part of a religious (St Sebastian) or mythological scene (Venus). In Rococo an artist was finally allowed to paint a nude without putting it in a context. Still nature with jugs and apples needs no context, why would a nude body need one? In “Resting Maiden”, the subject is not another Venus; it’s just an everyday girl called Louise and her adolescent beauty captured for eternity. In the 1740s, Boucher painted a similar scene, this time using his wife as a model. Diderot was particularly disgusted with the painting and Boucher was accused of “prostituting his own wife”:

François Boucher, Brown Odalisque (L’Odalisque Brune), 1740-49

These paintings by Boucher can be seen as epitomes of the Rococo spirit because they are straightforwardly hedonistic and light-hearted, sensuous and pastel coloured but things didn’t stay so pink and light-hearted for a long time. As the century progressed, things changed, flirty and frivolous guests of the Rococo party were facing a hangover; dreams and escapism gave way to reality. Pinkness and liberation descended into decadence and the French Revolution of 1789, sharp like a guillotine, cut Rococo’s timeline in a second. It seems that every pleasure has its consequence. I feel that there is such fragility and silent wistfulness hiding underneath Rococo’s shiny pink exterior. On the inside, Rococo is as gentle as porcelain or antique lace; it idealises, it fuels daydreams, it yearns for an eternally lovely world with baby blue skies, it tried so passionately to avoid reality that it got swallowed by it.

Jean-Honoré Fragonard, Girl with a Dog, 1770

Fragonard’s painting above is yet another example of Rococo’s naughtiness. To end the post here are a few verses from Charles Baudelaire’s poem “Spleen” that perfectly capture that fragile appeal of Rococo:

I am an old boudoir full of withered roses,

Where lies a whole litter of old-fashioned dresses,

Where the plaintive pastels and the pale Bouchers,

Alone, breathe in the fragrance from an opened phial.

***

Je suis un vieux boudoir plein de roses fanées,

Où gît tout un fouillis de modes surannées,

Où les pastelliste plaintifs et les pâles Boucher,

Seuls, respirent l’odeur d’un flacon débouché.

Working Class Heroines of the Rococo

4 Dec

Earlier this year I wrote a post about Dolce Far Niente and the paintings which feature pretty girls doing nothing. Well, in this post we’ll take a look at some 18th century paintings where pretty girls are not daydreaming and lounging around in flimsy dresses but ironing, doing the laundry, carrying tea, soaping linen…

Philip Mercier, Girl with a Tray, c. 1750

Rococo is an often overlooked era in the history of art. It’s deemed as kitschy, pink and frivolous, but if you scratch the surface you’ll discover many wonderful artistic inventions. After the extravagances of Baroque which favoured sacral themes, dramatic lightning and chiaro-scuro, in Rococo painters shifted their attention from saints and kings to everyday life with its everyday pleasures and pursuits. If Baroque is a dark night with blazing thunderstorms, then Rococo is a quiet morning full of lightness and possibilities. If Baroque is a turbulent stormy sea, then Rococo is a serene lake whose surface reflects the blueness of the clouds. Baroque is extravagant, grandiose, serious; Rococo is lighter, gentler, simpler. Rococo brings as in intimate spheres of people’s lives, but at the same time it’s not realistic, it doesn’t portray the harsh reality, the hard working conditions of the underprivileged and poor. Rococo idealises and lies, it doesn’t mirror the truth but instead offers a world of dreams and escapism. There is such a fragility about Rococo and especially about the paintings of Antoine Watteau which started the movement in the first place: it is so beautiful that it cannot last. Dreams always end.

Rococo is typically full paintings that present luxury and pleasure; handsome men and charming women in silk gowns lounging in gardens of everlasting spring, nudes, “fete galante”, Venuses and angels, painting such as Fragonard’s The Swing… The paintings in this post are something different. My fascination with the subject started when I saw Mercier’s girl bringing tea on Pinterest. I liked it a lot and I noticed a series of paintings from the same time period which feature the similar theme: girls doing a domestic work such as ironing, bringing tea or washing the laundry. These ladies are maids and not duchesses and yet they are worthy enough to occupy a canvas. This intrigued me. So, I envisaged this post as a brief overview of eight paintings by four different French and British painters, not as a detailed study of each painting. Also, I have to say that there is a parallel between these Rococo paintings and Dutch Baroque art of Vermeer: he also painted everyday women in simple interiors. Nothing posh, nothing luxurious.

Jean-Baptiste Greuze, The Laundress, 1761

Greuze shows us a rosy-cheeked Rococo maid who happens to be washing the laundry but has lifted her gaze towards us. One can sense a quiet curiosity in her eyes. And look at her mules; they were a very popular form of shoes for women in the eighteenth century. The wall behind her is grey, in the upper left corner red bricks are seen. From 1759 to about 1770s, there was a craze for Greuze’s genre paintings in the Parisian art circles.

Jean-Baptiste Greuze, The Wool Winder, c. 1759

Another painting by Greuze shows a very young girl dressed in gentle blue and white gown winding wool. She looks so young and dreamy with her pale face and fine blonde hair hidden underneath a white cap. The gentleness of her face reminds me of Raphael’s faces. She looks as if her skin was silky soft and her neck smells of lily of the valley. I sense wistfulness, a quiet melancholy in her blue eyes. The cat, on the other hand, seems amused by the thread of wool, you can tell just by looking at its eyes and the tail turned upward. As I gaze at the girl who, to me, exudes such chastity and naivety, I am thinking about her name; for me it’s Justine. It just dawned on me that perhaps she is the same girl who is sitting in her attic flat abandoned by a lover in Greuze’s painting The Complain of the Watch of which I’ve written earlier this year. I will imagine that she is. This painting is becoming dearer and dearer to me.

Philip Mercier, Portrait of a young woman, 1748

Philip Mercier was a French painter who was born in Berlin and died in London and he is well-known for making some portraits of the royals. This is the painting that started my fascination in the first place and it is my favourite painting out of all that I’ve presented here, and a rather simple one too; just a girl with porcelain skin and large dark eyes holding a tea tray. She is dressed in a light green dress. The model was possibly the artist’s maid Hannah. I like her straightforward gaze. Now something that I am interested in: who is the lucky person to be served by this beauty?

The painting below is Mercier’s work again and its dramatic light reminds me of Baroque. It shows two girls, perhaps sisters; one is sewing and the younger one is sucking her thumb.

Philip Mercier, A Girl Sewing, 1750

Jean-Baptiste Chardin, Woman peeling turnips, 1740

Chardin’s portrayal of the working class life is perhaps the most realistic, both in terms of style and content. Painted in dark, muted colours and earthy tones and presenting a gritty image of reality instead of silk-clad idealism of the previous paintings, and it lacks the glamour and sparkling colours of Mercier’s girls bringing tea. In “Woman peeling turnips”, Chardin presents us with an intimate and realistic scene of a woman sat on a chair, peeling turnips in her kitchen, dressed in simple garments. The wall behind her is bare and grey, and she is surrounded by things you’d normally find in a kitchen, pots and a pumpkin. Something distracted her for a moment and she is looking to the right. It looks as if Chardin really was in her kitchen. Chardin was a keen observer of everyday life and his paintings emphasise the values such as industriousness, loyalness to ones family and honesty, and this struck a cord with the middle-class buyers. Speaking of turnips, whoever is a fan of Blackadder will know that Baldrick loved them. Ha ha.

Henry Robert Morland, A Laundry Maid Ironing, c. 1765-82

A London-based painter of genre scenes, Henry Robert Morland, presents us here with two pretty ladies dresses in sumptuous silks perhaps too sumptuous for the position of a maid, but then again all these paintings, apart from Chardin’s woman peeling turnips are just dreamy idealised portraits of domestic scenes, and why portray reality when it was so gritty? The girl above is shows ironing and is very focused on her task, while the girl doing laundry in the painting below had to stop for a moment to show us her smile.

Henry Robert Morland, Lady’s Maid Soaping Linen, c. 1765-82

Although artistically these paintings hold importance within their art movement, thematically we should embrace their light-heartedness. Unlike similar genre paintings of Victorian era, these Rococo portraits of beautiful working class heroines were not meant to convey a social message or serve as a social critique.

Paul Gauguin – Nevermore (O Taiti)

25 Nov

In this post we’ll take a look at one of Paul Gauguin’s famous nudes of Tahitian girls and search the deeper meaning of the painting beside the, at first sight obvious, alluring exoticism and eroticism.

Paul Gauguin, Nevermore (O Taïti), 1897

A nude woman is lying on a bed. Just another one of Gauguin’s exotic island girls, you might think, but her face expression and the mystic mood compels you to take another look. The horizontal composition of the painting is subordinated to the voluptuous body of this chocolate-skinned Tahitian girl. All of Gauguin’s island girls have this interesting skin colour: brown accentuated with green and hints of salmon pink. Her black hair is spilt on the bright lemon yellow pillow. She looks bored at first sight, her head is resting on her hand. Her lips are turned upwards, perhaps she is sulking? And how delightfully the outline of her body separates the foreground from the background. Nocturnal, dreamy mood where every colour holds a secret; browns, pale purple, green and blue. Silence of the night. In the background we see two women, a big bird and a series of abstract decorations. Notice the distinct colour palette that Gauguin uses; mostly muted tones with pops of bright colour, usually purple, pinks and aqua blues. The girl you see in the painting is Pahura, Gauguin’s second vahine (Tahitian word for ‘woman’). But why is she so sad?

Let me tell you something about Gauguin’s travels. After living a bourgeois life as a salesman and being married for eleven years to a Danish woman, he felt suffocated by this existence and, at the age of thirty seven, finally decided to devote himself to painting. But soon the escape into the world of art wasn’t enough and he felt a need to physically escape the western world which he deemed as materialistic and decadent. He first sailed to Panama, then to the Caribbean, to a little island called Martinique, then he spent some time with Vincent van Gogh in Arles which ended in the famous ear incident, from then to Brittany, then Paris again, until one day, in 1891, on a suggestion of a fellow painter Emile Bernard, he decided to sail to Tahiti, a French colony which seemed like a paradise in his imagination. In 1893 he returned to France, but in 1895 he visited Tahiti again, this time for good : he died there too. When he returned to Tahiti in 1895, he found his old wife married to a fellow native, and was looking for another wife and he soon found her. Her name was Pahura and she was fifteen years old, although Gauguin himself claimed she was thirteen, perhaps in a desire to spark more outrage. Pahura was his greatest muse and she stayed with him, on and off, for six years. Soon enough Pahura was pregnant and the baby was due around Christmas 1896. A little girl was born, which delighted Gauguin, but sadly she died soon afterwards. Gauguin’s respond to this sad situation was the painting “Nevermore” where we see Pahura in a state of sadness after the loss of her first child, her eyes are soft with sorrow, to quote Leonard Cohen. The title itself is taken from the famous poem “Raven” by Edgar Allan Poe. In the poem, as you all know, a raven visits a sad lover who laments the death of his beloved maiden Lenore. The only word that the Raven ever says is “Nevermore”. And indeed, both the poem and Gauguin’s painting have a nocturnal ambience imbued with feelings of mystery and loss.

Romantic Melancholy

17 Nov

Sad; so sad, those smoky-rose, smoky-mauve evenings of late autumn, sad enough to pierce the heart…anguish of the turn of the year, the time of impotent yearning, the inconsolable season. (Angela Carter, Saints and Strangers)

Caspar David Friedrich, Wanderer Above the Sea of Fog, 1818

In these lonely autumn evenings, I yearn to escape the enveloping dreariness of November through poetry, pressed flowers and scented candles. Suffocated by thick fogs and the smell of rotting corpses of daydreams and high hopes that never come true, I hear Melancholy quietly knocking on my door and silently, without disturbing the yellow roses in my vase, it wrapped my tired shoulders with a fragrant lace cloth of spring naivety and summer innocence, of silver dandelions and spider webs, white roses and kindness of strangers. I try to smile at this stranger dressed in a purple gown and jangling earrings of silver and amethyst, but my lips of a doll have become rusty. I take the imaginary book of memories in my hand and blow away the dust. A few rose petals fall on the floor, and my crystal tears join them in their fall. Memories of summer’s gold and bloom dance in my head like skeletons, memories of things that were painfully beautiful but might never return. Memories of poppy meadows and river’s cheerful murmurs, of May’s pink roses, white butterflies and forest groves, of golden sunlight and juicy pears, of stars and perpetually dreamy days of July, and long warm enchantingly golden afternoons of August. I have a withered rose instead of a heart, and it pulsates melodiously in a rhythm of yearning and anguish. I am a forgotten abbey in the oakwood; all my hopes have fallen like leaves on the trees and my soul is but a skeleton covered in moss. I take a pen and command: Melancholy, oh speak to me!

Caspar David Friedrich, Moonrise Over the Sea, 1822

Melancholy is kind and generous, and since I begged her, she spoke to me in a mellifluous voice of all the places where she resides… First thou shall find me, said Melancholy, in ethereal sounds of Chopin’s Nocturnes, whose trembling ecstasies and passions lie hidden under flimsy veils of sadness. As Oscar Wilde said: “After playing Chopin, I feel as if I had been weeping over sins that I had never committed, and mourning over tragedies that were not my own. Music always seems to me to produce that effect. It creates for one a past of which one has been ignorant, and fills one with a sense of sorrows that have been hidden from one’s tears.” When Chopin’s Nocturne turns to mute silence of dreary chambers, I dance my way to beautiful objects and inhabit them; old ballet slippers, worn out lamé dresses of 1920s, a box of old letters and photographs, empty perfume bottles, dusty cradles of children who are now adults, summer dusks with fireflies and strong scent of roses and a pale moon appearing coyly on the horizon, worn out names on tombstones and graves that no one visits any more, flowers slowly withering in a vase, unfinished charcoal drawings, drafts of letters never finished, smell of old books… Every place of beauty is my abode, ye can find me in poetry and songs too; in vocals and wistful violins of the Tindersticks and their song Travelling Light:

“There are places I don’t remember
There are times and days, they mean nothing to me
I’ve been looking through some of them old pictures
They don’t serve to jog my memory

I’m not waking in the morning, staring at the walls these days
I’m not getting out the boxes, spread all over the floor
I’ve been looking through some of them old pictures
Those faces they mean nothing to me no more”

Caspar David Friedrich, Abtei im Eichwald (Abbey in the Oakwood), 1808-1810

I closed my eyes and listened to Melancholy as it spoke to me, with a voice like flowing honey, and she said: I hide in canvases too; German Romantic painter Caspar David Friedrich adored me as his muse. Do not believe his landscapes, they are not at all what they seem; a tree is not a tree and fog is not simply fog as it is with John Constable. Led by his pantheistic vision of nature, he portrayed emotions and his states of mind. “Abbey in the Oakwood” is a melancholic masterpiece. An abandoned Gothic abbey is a corpse, a ruin, which speaks of happier times when it served its purpose. Tall oaks with crooked bare branches surround it. Sublime, eerie mood pervades the painting; crosses disappearing into the fog, a barely noticeable procession of monks, a freshly dug grave, and the endlessly lead coloured sky. In early 19th century Germany, Romanticism was closely associated with the National awakening, and Goethe considered Gothic architecture to be Germanic in origin. In contrast to the Classical architecture, the plans of Gothic cathedrals were done by “romantic intuition” rather than mathematical calculations. Gothic abbeys and oaks possess the same grandeur, the same melancholy when covered in deep snow or grey fogs.

I am not always obvious at first sight; do not let the screaming ecstatic yellow of Vincent van Gogh and Kirchner deceive you, for I was their friend too. I was the pencil that Egon Schiele used to sketch his nude beauties with worn out smiles and hollow cheeks, I kissed every yellow petal of the sunflowers he was obsessed with.

Egon Schiele, Sunflower, 1909

As I wipe my tears and feel my cheek’s returning rosy hue, I eagerly listen to Melancholy and her story. She says: I was the lover of John Keats, and the illness of young Werther. All artists find a muse in me, and Romanticists loved me deeply, but the idealist and dreamy escapist Keats adored me in particular, and dressed himself in my cloth of flowers, tears and beauty. In his rosy-coloured visions of the Middle Ages, he found beauty that the world of reality had denied him. Keats knew when he sang of me that Beauty is my other face, and he knew my strength well enough so he never tried to defeat me but rather embrace me and heal the sorrow I cause by contemplating things of Beauty:

“But when the melancholy fit shall fall

Sudden from heaven like a weeping cloud,

That fosters the droop-headed flowers all,

And hides the green hill in an April shroud;

Then glut thy sorrow on a morning rose,

Or on the rainbow of the salt sand-wave,

Or on the wealth of globed peonies;

Or if thy mistress some rich anger shows,

Emprison her soft hand, and let her rave,

And feed deep, deep upon her peerless eyes.

*

She dwells with Beauty—Beauty that must die;

And Joy, whose hand is ever at his lips

Bidding adieu; and aching Pleasure nigh,

Turning to poison while the bee-mouth sips:

Ay, in the very temple of Delight

Veil’d Melancholy has her sovran shrine…”

Percy Bysshe Shelley confided in me too, but found me too bitter at times, and yet he wrote these verses: “Our sweetest songs are those that tell of saddest thought.”

Photo by Laura Makabresku

John Singer Sargent, Polly Barnard (also known as study for Carnation, Lily, Lily, Rose), 1885, Medium: pencil

Photo by Laura Makabresku

“There is a life and there is a death, and there are beauty and melancholy between.” (Albert Camus)

Caspar David Friedrich, Two Men Contemplating the Moon, 1825-30

Caspar David Friedrich, A Walk at Dusk (detail), ca.1830-35

In November dreariness, my only consolation lies in long evening walks by the river. The Moon is my lover; I year for his caresses and weep at sunset when we must part. He greets me, smiling through the bare branches of tall trees, and I turn my face to his glow and whisperingly ask to fulfil all my longings, to kiss my cheeks and hug me. I hear the river murmuring of happier times, but the Moon is wise and he offers me a “nepenthe”. ‘What is it?’, I ask the Moon and he replies: ‘It is an ancient Greek word, defined as a medicine for sorrow. It can be a place, person or thing, which can aid in forgetting your pain and suffering.’ I follow the Moon, yearning for a more precise answer, but it disappears behind the clouds and I am left alone … yet again.

Photo by Laura Makabresku

I gaze at the river for a long time, longing to see the Moon’s whimsical silvery reflection in the dark water. I cup the dark water in my hands and the dazzling rays of moon slip through my fingers… just as every happy moment does.

Laura Makabresku – A Macabre World of Dreams and Melancholy

10 Nov

Stillness, quiet melancholy and spider-web fragility of the world Laura Makabresku has created in her photographs keep haunting me for weeks now. I discovered her photographs slowly, one by one, and each intrigued me because it seemed to tell a story, without a clear beginning or ending, like a frozen moment in time that leaves your wondering and daydreaming.

Polish photographer Laura Makabresku is completely self-taught and she sees photography as a diary-medium to portray her feelings and her inner world; this makes me even more intrigued. Her photographs are easily recognisable by their dreamy beauty. Still, by gazing at them one after another, one can sense the changing moods: innocent sleepy chambers where long-hared maidens reside in their flimsy gowns of wistfulness and reverie, easily thorn by the sharp claws of reality. Ophelia-maidens trapped in cages of silk, birds and fawns are their only companions. Pale feminine ideal, porcelain muses easily shattered by rays of light. They seem lonely and mute, yet their hair whispers softly of darker secrets underneath their porcelain skin… From their muteness arises the melody of Chopin’s Nocturnes, at times deeply melancholic, at times shiveringly passionate. While some photos resemble David Hamilton’s dazzling mix of innocence and eroticism, the others portray the gruesome and bloody side of fairy tales and folklore; pale arms adorned with cuts, wrists with drops of blood, dead birds, dried flowers and lace doilies soaked in old perfume… If you’ve read real fairy tales, and not the naff Disney-versions, you’ll know how darkly imaginative and disturbing they can get, and I think Makabresku captures that mood well. The fairy tale fabric of her dreamy scenes is woven with a thick Slavic atmosphere of silence and mysteries. In some of her photos, I feel the dreariness and mystique of the Polish fields and meadows that Chopin wrote in one of his letters. At other times, I feel an oppressive and claustrophobic Kafkaesque mood. Her photos simply evoke so many ideas, dreams, memories… These are just my impressions, now I will leave you to enjoy the pictures!

 

Dark coat, a lock of hair with a ribbon, a bird peeking from the pocket: if this doesn’t intrigue you, I don’t know what does! Just looking at her photos gives me story ideas.

And here is a link to her website: http://lauramakabresku.com

Frida Kahlo – Love, Flowers, Pain

4 Nov

In 1938 French Surrealist poet André Breton visited Mexico and upon seeing the paintings of the young artist Frida Kahlo he classified them as works of surrealism which is something she herself denied by saying: “I never paint dreams or nightmares. I paint my own reality.” And indeed, by looking at her paintings and following the events in her life, the parallel is unmistakable. Frida used art as a diary; she used brush and paint instead of a pen and jotted down her feelings, her anguish, her memories, her sense of identity in a similar way that Anais Nin did in her diaries, and Emily Dickinson and Sylvia Plath did in their poems. Looking at Frida’s paintings inevitably draws us into her inner world because the two are inseparable; the viewer yearns to know more about her life and the meaning behind the symbols and motifs she painted. I see her paintings as poetic scenes, verses in vibrant colours, and although they may seem surreal, they are always sincere and woven with depths of her feelings.

Frida Kahlo With Classic Magenta Rebozo, Nickolas Muray, 1939

“I paint self-portraits because I am so often alone, because I am the person I know best.”

Two things that shaped the life and art of Frida Kahlo were her love for a fellow painter Diego Rivera and “the accident”. Love and pain; two sensations so intermingled that the first one can’t possibly live without the other. In her own words: “There have been two great accidents in my life. One was the trolley, and the other was Diego. Diego was by far the worst.” Pain and love followed her like shadows. When she was six years old, she contracted polio and that left her with one leg shorter than the other; she would later hide this defect by wearing man’s clothes or long traditional Mexican gowns. The illness helped to create a strong bond with her father Guillermo who was also of poor health. Although her relationship with her mother was somewhat strained and distanced, Frida loved her father and described him as being tender and understanding. Guillermo was a photographer and not only did he take pictures of his daughter and talked to her about philosophy, nature and literature, but he also encouraged her to practise sport as a way of regaining her health and he inspired her artistic explorations. Little Frida filled notebooks with sketches but never considered art as a profession until “the accident” occurred: on 17 September 1925 she was riding a bus home from school with her boyfriend and the bus collided with a streetcar. A few people died and Frida suffered nearly fatal injuries; she fractured several bones and was confined to bed for three months. Her dreams of being a doctor crashed, and, in solitude, pain and fatigue, She found comfort from solitude, fatigue and pain in painting. An easel was placed specially so that she would paint laying in the bed and she had a mirror so she could see herself.

Frida Kahlo, Frieda and Diego Rivera, 1931

By 1927 Frida’s health was recovered and she reconnected with her old school friends and joined the Mexican Communist Party. An old school friend introduced her to a group of artists and activists who were gathered around the Cuban communist Julio Antonio Mella. On a party held in June 1928 by Mella’s lover Tina Modotti, an Italian-American photographer, Frida met Diego Rivera who was a well-known artist by that time. She had met him once before when he worked on a mural in her school “Escuela National Preparatoria”. Frida wanted to show him her paintings and longed to hear his opinion. Rivera liked what he saw and he encouraged her to pursue career as an artist, stating that her work possessed: “an unusual energy of expression, precise delineation of character, and true severity … They had a fundamental plastic honesty, and an artistic personality of their own … It was obvious to me that this girl was an authentic artist”.

Diego and Frida married on 21 August 1929: she was twenty two years old, he was forty-two. Their love story is one of the most well known in the world of art and the double-portrait above is actually their wedding portrait made by Kahlo. It looks almost grotesque and deliberately exaggerated in proportions, but it presents the truth. Rivera, a tall and over-weight artist and a womaniser with his feet strongly on the ground is shown holding a tiny hand of his petite and fragile artist-wife; his doll, his little girl; his “muñeca”, his “niña”.

Frida painted Diego with a palette and brushes in his right hand, and herself merely as a companion to the artist. Looking at the portrait, one would never guess that this fragile, timid, gentle looking thing in a dark green dress and a long red scarf, looking so small and gentle compared to the robust and grandeurs artist, was actually an artist herself whose fame today exceeds that of her husband. It might be hard to understand what exactly Frida liked about Rivera; his temperament, his physical ugliness, his eyes that easily wandered to other women (including her younger sister), his age, and yet she adored him, worshipped him. She once wrote: Diego era todo: mi niño, mi amor, mi universo.(Diego was my everything: my child, my lover, my universe.) Frida’s parents referred to the union as the “marriage between an elephant and a dove”. Judging by the portrait and the photographs below – they were right.

“I love you more than my own skin and even though you don’t love me the same way, you love me anyways, don’t you? And if you don’t, I’ll always have the hope that you do, and I’m satisfied with that. Love me a little. I adore you.” (Frida Kahlo to Diego Rivera)

“Nothing compares to your hands, nothing like the green-gold of your eyes. My body is filled with you for days and days. you are the mirror of the night. the violent flash of lightning. the dampness of the earth. The hollow of your armpits is my shelter. my fingers touch your blood. All my joy is to feel life spring from your flower-fountain that mine keeps to fill all the paths of my nerves which are yours.” (Letter from Frida Kahlo to Diego Rivera)

Frida Kahlo, The Two Fridas (Las Dos Fridas), 1939

Frida and Diego’s marriage was turbulent to say the least. In 1939 their divorce was being finalised. It was Diego who wanted a divorce, and Frida was very melancholic and very lonely. To hush the anguish in her heart, she drank alcohol and painted furiously because she resolved never to be financially depended on a man again. This fruitful artistic period resulted in a series of self-portraits. Painting “Two Fridas” was also made around the time they divorced and it is perhaps the most symbolic of that period in her life and her feelings at the moment. It unites the subjects of love and pain, and it’s also a psychological study of her identity and ancestry. It shows just how childlike, deep and sincere her art was because it deals with her feelings directly, without hesitation or tendency towards snobbish avant-garde, her style is at the same time inspired by naive art, and self-invented and her own.

On the left we see the European Frida: dressed in a white Edwardian gown with lace on her bodice and collar, and a living pulsating wounded heart; she has a pair of scissors in her hand. On the right we see the Mexican Frida: dressed in a traditional Tehuana dress; in her hand she’s holding a little portrait of Diego as a child. The European Frida shows her father’s ancestry who was a German Jew. The Mexican Frida shows the culture that Frida embraced and the Frida that Diego loved. The hearts of two Fridas are connected by one artery and the heart of European Frida is aching, bleeding, falling apart, dying. Diego has rejected the European Frida and she is dying. He thought that: “Mexican women who do not wear [Mexican clothing] … are mentally and emotionally dependent on a foreign class to which they wish to belong.” And so Frida loved to emphasise her mestiza ancestry by wearing traditional Mexican peasant dresses, traditional elaborate hairstyles with braids and flowers and adorn herself with jewellery. Her exotic appearance showed quite a sensation when she was in New York in October 1938. Frida’s exoticism in the eyes of western people, her peculiar expressive self portraits with eyebrows that meet and flowers in her hair are things that first come to mind to people when they think about her.

Still, with paintings as personal as these, I feel it is almost a sacrilege to butcher their meanings and make one’s own assumptions of their meaning. Frida said for this particular painting that it represents her and her imaginary childhood friend. It is this emotional and diary-like aspect of her art that appeals to me, but the overall style and colours are not really my taste.

Frida Kahlo, Memory (The Heart), 1937

Painting “Memory (The Heart)”, painted during Diego’s affair with Frida’s younger sister, also shows her pain inflicted by love. Her heart is painted disproportionally large and shown bleeding.

Frida Kahlo, Self Portrait as a Tehuana (Diego in My houghts), 1943

In the painting above, Frida shows us that Diego was always on her mind, literally so – he is tattooed on her forehead! Could it be more direct?

Frida Kahlo, Self-Portrait, 1940

“I am that clumsy human, always loving, loving, loving. And loving. And never leaving. (Fridas’ diary entry)