Carl Krenek – Sleeping Beauty: I’d Sleep Another Hundred Years, O love, for Such Another kiss!

“I’d sleep another hundred years,
O love, for such another kiss;”
“O wake forever, love,” she hears,
“O love, ’t was such as this and this.”

…..

“O eyes long laid in happy sleep!”
“O happy sleep that lightly fled!”
“O happy kiss, that woke thy sleep!”
“O love, thy kiss would wake the dead!”

(Lord Tennyson, The Day-Dream)

Carl Krenek (1880-1948), A Fairy Tale Scene – Sleeping Beauty, n.d.

“In the topmost bedchamber of the house he found her. He had stepped over sleeping chambermaids and valets, and, breathing the dust and damp of the place, he finally stood in the door of her sanctuary. Her flaxen hair lay long and straight over the deep green velvet of her bed, and her dress in loose folds revealed the rounded breasts and limbs of a young woman. He opened the shuttered windows. The sunlight flooded down on her. And approaching her, he gave a soft gasp as he touched her cheek, and her teeth through her parted lips, and then her tender rounded eyelids. Her face was perfect to him…”
(Anne Rice, Sleeping Beauty)

French Symbolist poet Stéphane Mallarmé said that “To define is to kill. To suggest is to create”, and even before him, the seventeenth century Japanese poet Matsuo Basho wrote that “a poem that suggests 70-80 percent of its subject may be good, but a poem that only suggests 50-60 percent of the subject will always retain its intrigue”. This way of looking at things stuck with me and, suddenly, while looking at this painting by Carl Krenek and wondering why is it that I love it so much, it dawned on me… The reason for my immense appreciation of Carl Krenek’s painting “A Fairy Tale Scene – Sleeping Beauty” is because of its deliberate vagueness.

I have seen many nineteenth and early twentieth century illustrations of this famous fairy tale, but this one strikes me as the most original and perhaps also the most vibrant and flowery one as well. Instead of boring us with architectural details of the chamber where the Sleeping Beauty is sleeping in her bed, and painting all her entourage and all the sleeping courtiers and what not, Krenek focuses on the bare essentials; the slumbering princess and the roses that have grown over her bed, which are the two main motives of the fairy tale and the most recognisable to our eyes. This instantly brings freshness and our eye is excited. This is not to say that Krenek wasn’t detailed in his approach, far from it. The scene is very detailed, but in areas where it matters. Just look at the meticulous way he had painted all the flowers and thorns and branches, how they fill the space beautifully and naturally.

Krenek certainly wasn’t vague when it came to depicting the roses; here is one roses, now you, my dear viewers, imagine the others. No, it seems he really put his heart into all these flowers and they look ever so cheerful and vibrant, from the delicate pink ones above the princess and the more richly coloured red, orange and yellow ones that are growing around her bed. There is little to be seen of the actual Sleeping Beauty; only her pale face with the peacefully closed eyes and her white dress. It seems the roses are more of a main character than she is. Otherwise, I may have preferred to see the princess painted in more details, her beauty more enchanced, but in this painting I find the whole vagueness just delightful and I don’t regret there not being more of a focus on the princess. In fact, our eye may be even more drawn to the princess precisely because we cannot see her clearly. They mystery is alluring.

Sleeping Beauty is perhaps my favourite fairy tale and there are so many ways to look at this story on a symbolic level. Is she really just a princess who fell asleep because of the evil witch, waiting for a kiss to awake her? The theme of awakening can be interpreted in many ways; these days the nature, kissed by spring, is waking up from a long slumber of winter, but also, it can symbolise the girl’s awakening and ripening into womanhood, after that fateful kiss, just as the main character Faustine in the French 1972 film “Faustine and the Beautiful Summer” says, after being kissed by a man for the first time, “With this kiss my life begins!”. Is it the kiss of the Prince which awakens the Sleeping Beauty’s dormant soul, or is a love arrow shot by Cupid from above?

And now, to end the post, here are some beautiful verses from Lord Tennyson’s poem “The Day-Dream”:

“And on her lover’s arm she leant,
And round her waist she felt it fold;
And far across the hills they went
In that new world which is the old.
Across the hills, and far away
Beyond their utmost purple rim,
And deep into the dying day,
The happy princess followed him.
“I’d sleep another hundred years,
O love, for such another kiss!”

Sleeping Beauty by the Brothers Grimm, illustrated by Heinrich Lefler. Part of a fairy tale calender published by Berger & Wirth, Leipzig, 1905

Elaine the Lily Maid of Astolat Guarded the Sacred Shield of Lancelot

“Elaine the fair, Elaine the loveable,
Elaine, the lily maid of Astolat,
High in her chamber up a tower to the east
Guarded the sacred shield of Lancelot;
Which first she placed where the morning’s earliest ray
Might strike it, and awake her with the gleam;
Then fearing rust or soilure fashioned for it
A case of silk… (…)
Nor rested thus content, but day by day,
Leaving her household and good father, climbed
That eastern tower, and entering barred her door,
Stript off the case, and read the naked shield,
Now guessed a hidden meaning in his arms,
Now made a pretty history to herself
Of every dint a sword had beaten in it,
And every scratch a lance had made upon it…
(…) … so she lived in fantasy.”

(Lord Tennyson, Idyll of the Kings: Elaine and Lancelot, 1859)

Henry Peach Robinson, Elaine Watching the Shield of Lancelot, 1859

Lady of Shalott, also known as Elaine, the Lily Maid of Astolat, is by far my favourite and most relatable character from the Arthurian legends. In the poem Lord Tennyson refers to her sweetly also as Elaine the fair, Elaine the loveable. The Pre-Raphaelite artists seem to have had a particular penchant for portraying Elaine as well, inspired partly by her rather different depictions in Lord Tennyson’s poetry as well as by Sir Thomas Malory’s “Le Mort D’Arthur”. Still, not only Victorian painters but photographers such as Henry Peach Robinson were inspired to portray the loneliness of Elaine’s life in the tower and her exceeding yearning for a knight. Elaine “hath no loyal knight and true”, as Lord Tennyson wrote in another poem about her. The poet also writes that she “lived in fantasy”, and that she is “half-sick of shadows”; hers is a lonely, lovelorn life filled with yearning and pining, and a lot of free time which she uses, it seems, to gaze day and night at Sir Lancelot’s shield. She not only gazes at it and traces its decorations with her pale fingers, but she also tends to it as if it were, and indeed it is in Elaine’s eyes, the most precious object in the world. It is something that belongs to the man she loves oh so desperately. These verses from Delmira Augustini’s poem “From Far Away” made me think of poor Elaine:

“Ah! When you are far away my whole life cries
And to the murmor of your steps even in dreams I smile.
I know you will return, that another dawn will shine.”

The basis for Robinson’s photograph seems to have been the Lord Tennyson’s description of Elaine’s obsession with Sir Lancelot’s shield. The poet writes that Elaine had placed the “sacred shield” in her chamber up a tower to the east where it can be bathed by the first rays of sun, and how she made a silk case for the shield so it doesn’t get rusty, and how she would leave her household all the time to climb the tower and gaze at the shield for hours, tracing every dint and scratch on it completely entranced, imagining all the battles and tournaments that Sir Lancelot had been in, and shivering at the thought that he may almost have died in some of them.

In Sir Thomas Malory’s telling of the events Elaine’s father, the Lord of Astolat, had organised a tournament to which King Arthur and his knights came. Sir Lancelot, who had not originally planned to attend, was persuaded to come and, upon seeing him, Elaine becamse enamoured of him and she begged him to wear her token at the torunament. Sir Lancelot, knowing how jealous Guinevere would be, decided to wear Elaine’s token and compete in the tournament but only under disguise so he takes a different shield, that of Elaine’s brother, and leaves his own shield to Elaine to keep. Here is what Lord Tennyson writes about that moment:

“(…) ’True, my child.
Well, I will wear it: fetch it out to me:
What is it?’ and she told him ’A red sleeve
Broidered with pearls,’ and brought it: then he bound
Her token on his helmet, with a smile
Saying, ’I never yet have done so much
For any maiden living,’ and the blood
Sprang to her face and filled her with delight”.

And then Lancelot tells Elaine:
’Do me this grace, my child, to have my shield
In keeping till I come.’ ’A grace to me,’
She answered.’”

Sir Lancelot gets injured in the tournament and Elaine tends to him in her chambers. When he gets better, he thanks Elaine and she returns the shield to him. Now he is aware of her affections for him but he departs nevertheless and Elain dies from a broken heart ten days later. Sir Lancelot later pays for a lavish funeral – as if that is a reparation enough for a broken heart. Hm!

Nick Cave – Are You the One That I’ve Been Waiting For? – Carl Krenek – The Lovers

Nick Cave and the Bad Seeds’s single “(Are You) The One I’ve Been Waiting For?” was released on the 19th May 1997. It was the first out of two singles from their album “The Boatman’s Call” which Nick Cave personally had expressed a dislike for, claiming the album was too personal and that music shouldn’t be that personal. The other single from the album is the song “Where Do We Go Now But Nowhere” which is sad but very beautiful as well. For some reason this painting of lovers in the month of May by the Austrian painter Carl Krenek seemed very fitting to accompany the song’s lyrics. I do love the tenderness between the lovers and the way the entire natural space is filled with flowers and leaves.

Carl Krenek, May – The Lovers (Mai – Die Liebenden), 1905, tempera

Are You The One That I’ve Been Waiting For?

I’ve felt you coming, girl, as you drew near
I knew you’d find me, cause I longed you here
Are you my destiny?
Is this how you’ll appear?
Wrapped in a coat with tears in your eyes?
Well take that coat, babe, and throw it on the floor
Are you the one that I’ve been waiting for?

As you’ve been moving surely toward me
My soul has comforted and assured me
That in time my heart it will reward me
And that all will be revealed
So I’ve sat and I’ve watched an ice-age thaw
Are you the one that I’ve been waiting for?

Out of sorrow entire worlds have been built
Out of longing great wonders have been willed
They’re only little tears, darling, let them spill
And lay your head upon my shoulder
Outside my window the world has gone to war
Are you the one that I’ve been waiting for?

O we will know, won’t we?
The stars will explode in the sky
O but they don’t, do they?
Stars have their moment and then they die

There’s a man who spoke wonders
Though I’ve never met him
He said, ‘He who seeks finds
And who knocks will be let in’
I think of you in motion
And just how close you are getting
And how every little thing anticipates you
All down my veins my heart-strings call
Are you the one that I’ve been waiting for?

Abhisarika Nayika (The One Who Goes Out to Meet her Lover) – Indian Love Painting

Nayaka: “How did you dare come absolutely alone in this dark and horrible night?”
Nayika: “Your love was my companion.”

Abhisarika Nayika, A Painting from a Nayika Series. c 1820

Some time ago I wrote about some really beautiful Indian miniature paintings one of which was the Kangra style painting of Utka Nayika or the heroine anxiously expecting her lover. The nature in those watercolours and the overall mood is dreamy, sensuous, and idyllic, the landscape is especially verdant, lush and fragrant, as if inviting all the love naughtiness to take place, but the paintings that I will be showing in this post have a completely different mood. While Utka Nayika is the one waiting for her lover, usually in a beautiful natural setting, the Abhisarika Nayika is the courageous and daring heroine who goes out into the deepest, darkest depths of the forest to meet her beloved there. Dressed in a splendid blue attire, adorned with all the possible jewellery, she is ready to meet her lover, but before she does, the path is long and thorny. The forest is dark and those clouds don’t look at all promising. They are dark and heavy with rain. There is thunder and lightning. And oh – if only the thunder were the worst thing that awaits the poor, but relentness and brave heroine! No, there are snakes coiling themselves around her foot, there are spooky creatures, forest witches, and who knows what else, in her way. Her light in the darkness, her candle of hope, is the love that she is feeling in her heart and this love is guiding her through all the trials and tribulations.

Abhisarika Nayika

In these paintings we see just how big of a role nature plays in conveying the mood. The heroines are dressed almost the same way in nearly all of these watercolours, usually with elaborate adornment, jewellery, perfume and veils. It is nature here which is changing her robes; from lush and sensuous in the Utka Nayika paintings, to the dark and spooky in the Abhisarika Nayika watercolours. The trees are no longer offering a warm, kind shelter but are instead creating eerie shadows in the moonlight and their long twisted branches are like the long arms of some demon about to grab the nayika around her waist and pull her into the deepest darkest depths of the underworld. The sky is not smiling and calm, but instead the clouds, heavy with rains, are gathering, wanting to spoil the lovers’ night of passion with rain and thunder. The wind is not cooling the heat of the summer, but rather it is swaying the branches of the trees in an unsettling way, and it seems to whisper to the nayika: go home, go home… But of course this nayika will not listen to or take anyone’s advice. She didn’t spent all day picking out that magical midnight blue attire and all that jewellery for nothing! Oh, she will see her man tonight, even if the sky fell down and all the witches and serpents leave their home that night to torment her! She is untouchable. I love the effect of thunder and rain in these paintings, especially in the 1840 one bellow, those rain drops, just marvellous. I have no words at how spooky the portrayal of those witches are. And I truly adore the midnight darkness of the last painting in this post; the dark colour palette with the touches of white in those flowers, and the nayika’s blue attire, truly stunning visually and captures the nocturnal atmosphere.

Abhisarika Nayika – The Heroine Going to Meet her Lover, India, Guler, circa 1810-1820

When the nayika does indeed meet her beloved, her hero or nayaka, this conversation occurs:

Nayaka: “You have enslaved me,dear, by coming here even though not called.”
Nayika: “But, Ghanasyama, clouds came and brought me here.”
Nayaka: “I can’t even see your body in this darkness. I wonder how you found the way.”
Nayika:“Lightning showed me the path.”
Nayaka: “But your feet must have been hurt on the uneven path covered with mud and thorns.”
Nayika: “The elephant of courage which I was riding was very comfortable indeed.”
Nayaka: “How did you dare come absolutely alone in this dark and horrible night?”
Nayika: “Your love was my companion.”

(taken from “Kangra Paintings on Love”, M.S.Randhawa)

Lady keeping tryst on stormy night, Abhisarika Nayika, Bilaspur, c. 1840

Abhisarika Nayika braves the forest at night to meet her lover, Early 19th century. Kangra

Botticelli – Primavera: The Rose Is Full Blown, The Riches of Flora Are Lavishly Strown

“O come! (…) The rose is full blown,
The riches of Flora are lavishly strown…”

Sandro Botticelli, Primavera, tempera on panel, c.1482

These days I was really enjoying Botticelli’s painting “Primavera”; and I took great delight in gazing at all the details and especially gazing at the figures of Flora and the nymph Chloris caught in the wicked embrace of the God Zephyr. This painting needs no introduction because it is so famous in the Western world, but I still felt the need to share its beauty here and to show my appreciation, or rather, adoration. Sandro Botticelli was one of the Medici family’s favourite painters at the time and this painting was probably painted for the occassion of the marriage of Lorenzo Medici’s cousin which took place in 1482 and that is the date usually asigned to the painting. The painting’s themes of love and new beginnings, tied with the arrival of spring, as personified by the Roman Goddess Flora, are fitting for such a happy occassion indeed.

The court poet of the Medici family, Angelo Poliziano, described the garden of Venus as a place of eternal spring and peace, and his descriptions may have served as an inspiration to Botticellli for this painting. As the title “Primavera” suggests, the painting shows the arrival of spring and the celebrations surrounding the event. The arrival of spring is the most joyous time of the year for me! Who would not wish to celebrate it!? For long winter months I yearn to see the flowers blooming, the weeping willows coming alive with many little leaves, the birds singing… It is natural then, that the arrival of spring and the entire season of spring is also tied with the season of love. The central figure in Botticelli’s painting is Venus, the Goddess of Love, in the company of of her son Amor who is flying above her with his love arrows, and the Three Graces, dressed in flimsy white dresses that reveal more than they conceal. Venus is in the centre of the composition but, compared to the other figures, she is standing more in the background, as if she is allowing the spring to come before her. In the far right corner is the God Mercury who is holding off a rainy cloud with his stick; nothing is allowed to disturb the idyll of the beautiful garden where orange trees are ripe with fruit and a sweet fragranace of flowers colours the air. The Roman poet Lucretius’ poetic work “De Rerum Natura” may have also served as an inspiration to Botticelli and indeed in some of the verses we find similarities:

“Spring-time and Venus come, and Venus’ boy,
The winged harbinger, steps on before…
Sprinkling the ways before them, filleth all
With colours and with odours excellent…”

It is as if Botticelli is describing these verses because most of the characters from the painting are here in the poem; the Venus and her ‘boy’, Zephyr and Flora. My favourite part of the painting is the right corner where we have an interesting motif of metamorphosis presented all in one painting, although it doesn’t happen at the same time. Zephyr, the God of Wind, is seen forcefully embracing the beautiful yet frightened nymph Chloris who then transforms into the Goddess Flora who is represented by the woman dressed in a long white gown decorated with little flowers, for she is the Goddess of spring. A woman touched by love becomes all flowery and spring-like; what a beautiful analogy! Here are more verses from Lucretius’s “De Rerum Natura”:

“For thee waters of the unvexed deep
Smile, and the hollows of the serene sky
Glow with diffused radiance for thee!
For soon as comes the springtime face of day,
And procreant gales blow from the West unbarred,
First fowls of air, smit to the heart by thee,
Foretoken thy approach, O thou Divine,
And leap the wild herds round the happy fields
Or swim the bounding torrents. Thus amain,
Seized with the spell, all creatures follow thee
Whithersoever thou walkest forth to lead,
And thence through seas and mountains and swift streams,
Through leafy homes of birds and greening plains,
Kindling the lure of love in every breast,
Thou bringest the eternal generations forth…”

This “transformation by love” that has happened between Zephyir and Flora is the most beautiful element of the painting for me. Also, I am really enjoying Flora’s fashion choice; the long white gown and flowers. Flora as imagined by Botticelli made me think of a few fashion pictures from the sixties and seventies, and also of the costume worn by the sweet Jane Birkin.

Jane Birkin in “Wonderwall” (dir. Joe Massot – 1968)

Detail

ELLE Magazine – July 7th 1975 Yves Saint Laurent and Liberty of London Photographed by Barry Lategan

Toni Frissell – Vogue (June 1967)

My Inspiration for April 2023

This has been the most romantic April I have ever had! I would have drowned in its dreaminess were it possible. Days flew like a river, one melting into the other, each one more dreamy, more beautiful, bringing me new gifts in various forms; a flower, a loving word, a golden sunset… I have had a major Nick Cave obsession and have been listening to his albums “Let Love In” and “The Boatman’s Call” non-stop, and have been reading his Red Hand Files and also “Faith, Hope, Carnage”, and here is something beautiful from it: “The luminous and shocking beauty of the everyday is something I try to remain alert to, if only as an antidote to the chronic cynicism and disenchantment that seems to surround everything, these days.” Lilac, magnolia, iris, hydrangea; the favourites of this month. I’ve enjoyed the paintings of Ophelia, nymphs; Waterhouse’s and other, Aubrey Beardsley’s illustrations, Delmira Agustini and Tagore’s poetry, Tinderstick’s album “Curtains”, Anglada-Camarasa’s paintings, Anais Nin’s journals, paintings of gardens, long gowns and flowers crowns as you’ve seen in my fashion inspiration post, water lilies and weeping willows, William Morris’s prints and his Briar Rose series…

“Ah! When you are far away my whole life cries
And to the murmur of your steps even in dreams I smile.
I know you will return, that another dawn will shine…”

(Delmira Agustini, From Far Away)

“Art is much, but love is more.
O Art, my Art, thou’rt much, but Love is more!
Art symbolises heaven, but Love is God
And makes heaven.”
(Elizabeth Barrett Browning, Aurora Leigh, Book IX.)

“I think of you in motion
And just how close you are getting
And how every little thing anticipates you
All down my veins my heart-strings call
Are you the one that I’ve been waiting for?”
(Nick Cave, Are you the one that I’ve been waiting for)

Picture found here.

Picture found here.

By Marianna Rothen

Picture found here.

Picture found here.

Picture found here.

Hydrangea (@lovecats92 on Instagram)

Picture found here.

Picture found here.

 

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10:15 On a Saturday Night Waiting For the Telephone to Ring, Wondering Where He’s Been…

The song “10:15 Saturday Night” was the first song on the band’s debut album “The Three Imaginary Boys”, released on 11th May 1979. Just like many other songs by The Cure, it is about loneliness and despair, on a Saturday night which is very convenient because Saturday is usually the fun day of the week, the day for parties and pleasure, but it can also be the loneliest day, and night, of the week. Even if the party-abstinence and the isolation are self-imposed, as they were with Morrissey for example, one does still feel this slight ache… Robert Smith actually wrote the song when he was sixteen years old while sitting in his kitchen and feeling lonely one Saturday night. The song does have a teenage vibe to it and I love its rawness and simplicity. The water dripping in the sink, as described in the lyrics, is a monotonous reminder of the passing of time and it adds to the overall mood of doom and gloom; he is alone at home on a Saturday night, waiting for the telephone to ring, waiting for the girl to call, wondering where she’s been, and the dripping of the water in the sink is the only sound breaking the moody silence. Now, Millais’ watercolour “Dreams at Dawn”, painted in 1968, has a dawn setting, but who’s to say it’s not 10:15 and the girl is on her balcony, wondering where her beloved is? Is he thinking of her? Is he writing to her? The quietness of the lonely evening is only disturbed by her occasional sigh or a scream of a distant bird. The girl’s pose, her head leaned on her hand, says it all. Her eyes may be turned upwards at the big shining moon, but we know her thoughts are elsewhere… The stars may be shining beautifully but the magic is lost for her because she can’t stop wondering; where he’s been???

John Everett Millais, A Dream at Dawn, 1868

10.15
10.15
Saturday night
Saturday night
And the tap drips
And the tap drips
Under the strip light
Under the strip light
And I’m sitting
And I’m sitting
In the kitchen sink
In the kitchen sink
And the tap drips
And the tap drips
Drip drip drip drip drip drip drip drip
Drip drip drip drip drip drip drip drip
Waiting
Waiting
For the telephone to ring
For the telephone to ring
And I’m wondering
And I’m wondering
Where she’s been
Where she’s been
And I’m crying
And I’m crying
For yesterday
For yesterday
And the tap drips
And the tap drips
Drip drip drip drip drip drip drip drip
Drip drip drip drip drip drip drip drip
It’s always the same
It’s always the same

Lovers – Jugend Magazine Cover April 1899: Far worse to be Love’s lover than the lover that Love has scorned, I LET LOVE IN… (Nick Cave)

“Far worse to be Love’s lover than the lover that Love has scorned
I let love in…“
(Nick Cave, I Let Love In)

Angelo Jank, Cover of Jugend Magazine, 8 April 1899

I have been taking great aesthetical delight in this April 1899 cover of the German Jugend Magazine, painted by Angelo Jank, for months now but have patiently been waiting for April to write about it. And write about it I must because I feel it, in a way, encapsulates the romantic spirit of my blog. All the covers for the turn of the century editions of the Jugend Magazine are beautiful and innovative, but this one is by far my favourite. It is simple but stunning. Two lovers are shown kneeling on the grass, holding hands, their lips locked in a kiss. One doesn’t know where one lovers begins and where the other ends, why, even their knees are touching. Locked in a kiss forever, these painted-lovers, in a flowery meadow of a turn of the century magazine. Do they know they have been kissing for more than a hunred years? And has it been enough for them, and do their lips still taste ever so sweet? They seem out of time and place, and even their clothes have a historical flair, especially the man’s attire but the lady’s free-flowing dress as well brings to mind the fanciful princess from some bygone era.

The background is made out of stylised roses and leaves, very simple but fitting. There is a simplicity to this scene, but also a beautiful flow, a rhythm of nature and a rhythm of love. The lovers’ pose with the touching points; the kiss, the hands and the knees, is very much in the Art Nouveau style, though it does bear a great resemblance to Dante Gabriel Rossetti’s study for the cover of “The Early Italian Poets”, drawn in 1861. I feel that Angelo Jank’s drawing is more organic and flowing; both lovers are kneeling and seem to be in tune with one another and the nature around them. Even the shades of green on their clothing and in the background are the same. Still, it is interesting to see the influence of the Pre-Raphaelites seeping into the artworks even half a century later, almost, in a completely different artistic and geographical setting. Namely, the Jugend Magazine or simply “Jugend” which means “Youth” in German was an influential German art magazine that was being published from 1896 to 1940, although its peak was at the turn of the century. It was founded by Georg Hirth in Munich and he was the main editor of the magazine until he died in 1916. The legacy of the magazine, apart from the gorgeous and sometimes witty covers, is the promotion of the Jugendstil, which was the German version of the Art Nouveau style.

These past few days I have been listening to the Nick Cave and the Bad Seeds’s eighth studio album “Let Love In” very intensely and surprise, surprise, I discover that it was actually released on the 18th April 1994. Since the album, as most of Nick Cave’s music does anyway, revolves around the theme of love, in all its faces – the beautiful and the ugly, the angelic and the demonic, I thought it would be a perfect timing to publish a post about this magazine cover and, in some strange way, make it connected to Nick Cave’s album. To end a post, here are some lines from the last song on the album, the part two of the song “Do You Love Me”:

“Do you love me?
 I love you, handsome
But do you love me?
Yes, I love you,
 you are handsome…
Dreams that roam
 between truth and untruth
Memories that become monstrous lies
So onward! And Onward! And Onward I go!
Onward! And Upward! And I’m off to find love
With blue-black bracelets on my wrists and ankles
And the coins in my pocket go jingle-jangle…”

Dante Gabriel Rossetti, The Early Italian Poets (study for titlepage), 1861

Delmira Agustini: I lived in the leaning tower of Melancholy…

Delmira Agustini (1886-1914) was an Uruguayan poetess who published three poetry collections during her short life; The White Book (Fragile, 1907), Morning Songs (1910) and The Empty Chalices (1913), and the fourth one called “The Stars of the Abyss” was published post-humously in 1924. She was a passsionate woman with a love for all that is deep, raw and profound. The unashamedness, the vivid and powerful eroticism of her poetry and her turbulent personal love life were not well received in the Uruguayan society of the time. Hers is the poetry that I can easily get “drunk” on, in the Baudelaire-sense of drunkedness. No other poet describes the burning passions and sensations of love and desire as beautifully as Agustini does. Her verses and even the words she uses, like “fire, “rubies”, “hot”, all convey an image of something that is lush, ripe, sensual, hot, overflowing… Reading her poems is like eating honey, ripe figs and dates on a summer dusk, the sky is turning pink in the distance and the bats are dancing in the sky, and the ground is still hot from the sun, and the heavy scent of roses and lavender is making one drowsy and drunk, while the red and pink oleander is blooming near by, inhaling the deep scent of the dark night. There are no stars in Agustini’s night because they have all explored from too much intensity, as she herself did too, in a way. Her life was cut short when her jealous and possessive husband murdered her and then himself, under mysterious circumstances. Agustini lived and wrote with burning passion and intensity.

Today I decided to share a poem called “Oh You!” from her poetry collection “The Empty Chalices” because it really chimes with me these days. The imagery of a woman trapped in a “tower of melancholy”, the tower as a solitary and claustrophobic place and not only a physical place but also a mood of the spirit… A lonely woman, surrounded by dust, dried flowers and spiders, alive but not living, brings to mind many female literary female figures, from fairy tales and novels alive, from the Rapunzel and the Lady of Shalott who were both “awakened” by the man they saw from the tower, or from the mirror, to Miss Havisham. In connection, I really love this study by John William Waterhouse for this painting “The Lady of Shalott” which portrays the moment when Elaine, the Lady of Shalott, stands up from her embroidery to look out the window. It is Sir Lancelot; the man who caught her eye, the man who stirred something inside her heart. Seeing Elaine in this painting, with her white gown painted in such a sketchy, unfinished way that makes her seem as though she is ghostly, disappearing, makes me think of these lines from Mazzy Star’s song “Into Dust”: “I could possibly be fading/ Or have something more to gain/ I could feel myself growing colder/ I could feel myself under your fate…” As we know, this only brings doom to Elaine as the curse is upon her, but in case of Rapunzel as well as in case of Delmira Agustini, the man is the wind of change which blew in through the window of the tower and stirred something inside that, once awoken, will not fall to slumber again. For Agustini, the man “lifted the veil” and, perhaps most beautifully, “made a whole lake with swans” of her tears.

John William Waterhouse, The Lady of Shalott (from the poem by Tennyson), 1894

Oh You!

I lived in the leaning tower
Of melancholy …
The spiders of tedium, the grayest spiders,
Wove and wove in grayness and silence.

Oh! the dank tower,
Filled with the sinister
Presence of a great owl
Like a soul in torment;

So mute, that the silence in the tower is twofold;
So sad, that without seeing it, we are chilled by the immense
Shadow of its sorrow.

Eternally it incubates a great barren egg,
Its strange pupils fixed on the hereafter;
Or hunts the spiders of tedium, or devours bitter
Mushrooms of solitude.

The owl of illustrious ruins and souls
Tall and desolate!
Cast out from the light I drowned in shadows …
In the dank tower, leaning over myself,
Sometimes I trembled
From the horror of my abyss.

O you who tore me down from that mightiest tower!
Who gently lifted the shadow like a veil,
Who bore me roses in the snow of my soul,
Who bore me flames in the marble of my body,
Who made a whole lake with swans, of my tears …
You who in me are all powerful,
In me you must be God!
From your hands I even seek the good that harms …
I am the shining chalice that you will fill, Lord;
Fallen and stiff like a lily, I am at your feet,
I am more than your own, my God!
Forgive me, forgive me, if I should once sin, dreaming
Of your winged embrace, all mine, in the sun …

Jeanne Hebuterne’s Birthday: The thought of him fills every room, every space I go, and replaces the air in my lungs

“This is the room of a proper jeune fille, the person I am outgrowing or perhaps have never been. It is a room where Modi will never set foot, where his smile will never be caught in the mirror. Yet the thought of him fills every room, every space I go, and replaces the air in my lungs.”

(Linda Lappin, Loving Modigliani: The Afterlife of Jeanne Hébuterne)

Jeanne Hebuterne, Self-Portrait, 1917

Amedeo Modigliani’s lover, companion, common-law wife and muse Jeanne Hebuterne was born on the 6th April 1898 in Paris. When lilacs start spreading their intoxicating fragrant, the iris is in full bloom, and the sky is all rosy from the blooming magnolias and kwanzan cherry trees, I know that April has arrived. Its warm and fragrant air is coming through the open window into my room and with it arrive the thoughts of Jeanne, carried by the breeze from some strange, far-off land…

It might seem strange, on the day of Jeanne’s birthday and in a post devoted to her, to include in the title the thought about Modigliani; “The thought of him fills every room, every space I go, and replaces the air in my lungs”, but Jeanne and Modigliani were and are so intertwined in the world of art that it would be impossible to write about one without mentioning the other. To write about Jeanne’s life or art without mentioning Modigliani, why, she would be furious! Jeanne adored him and revelled in being his muse, his companion, in belonging to him, darkly and richly – forever. She even, of her own accord, followed him into death, by jumping from the window of her parents’ fifth-floor flat two days after he had died.

I don’t think she would have minded it at all to be so tied to his name, to be looked at through the lense of Modigliani, to be in his artistic shadow. Why is it with female artists throughout the history that it always needs to be emphasised that they were in the shadow of their artist-husbands? What is so wrong in being in the shadow, in being remembered more as a model and muse than a painter? To a woman in love, to me, even a shadow of a man I love would be an abode of lightness, a glowing garden with lanterns and fireflies, a moonlit night, and I would not mind dwelling there. Knowing Jeanne’s mad, wild, steady adoration of Modigliani, I am sure she felt the same way.

Photograph of Jeanne, c. 1918

Jeanne Hebuterne, Self-Portrait, circa 1917

A maiden touched by love, just as a flower touched by the warm rays of sun, is starting to bloom into a woman. Malleable as clay, breakable as a porcelain vase, it is up to the man, to Modigliani, to either shape her into a beautiful woman or to leave her as a broken pitcher in Greuze’s painting. This delicate moment, the dawn of her womanhood, standing at the threshold, the excitement and fear; the trust, the hope – the surrender. I know how it feels, and I know how it must have felt for Jeanne and when I gaze at her self-portrait, the first one in the post, all in shades of blue, like the peacock, like the sea, like the garden of irises, hyacinths and forget-me-not. Although the photographs of Jeanne are all black and white, we do know that her hair was auburn and her eyes blue and it is the same in the self-portrait. And there is something of a lioness in her face, a fire under the quiet, reserved, melancholy exterior. I do find her exquisitely beautiful. But this is not Jeanne as she sees herself in the mirror, this is not the Jeanne as she sees herself, but Jeanne as seen through the eyes of man who loves her, through Modigliani’s eyes. How beautiful you are, when you look at yourself through the loving eyes of someone who loves you. When touched by love, it is as if for the first time you truly see yourself, as if the other person is a mirror and you look and you think; I exist and someone loves it. To quote Sartre, our entire existence seems suddenly to have a justification. When they look at me, what do they see? What is it about me, my face, my body, that they love? What beauties, what qualities do they see in me? You look at yourself trying to find an answer to those mysteries. Jeanne looked and Jeanne painted, seeking what Modigliani saw – in her. Spured by love on a quest to see oneself as one is, this is what I think is the motif behind these self-portraits.

Jeanne Hebuterne, Self-Portrait, 1918

Two Aprils ago I was fortunate enough to have received the newly published novel “Loving Modigliani: The Afterlife of Jeanne Hébuterne” by Linda Lappin. You can read my book review about it here. I was instantly drawn by the title alone and the way the novel begins in medias res, with Jeanne’s fall from the window, and the way everything was told from her point of view. Jeanne, as a ghost, is leading us through the tale of her love for Modigliani whom she desperately wants to find now that they are both dead. What can be more romantic than that!? It is almost like the tale of Orpheus and Euridice but in reverse; would Jeanne look back and would all be lost? I don’t know…

Amedeo Modigliani, Jeanne Hébuterne with Hat and Necklace, 1917

But here is the full quote from the novel; a part of Jeanne’s “imaginary diary”. It isn’t Jeanne’s real diary, but it feels very relatable to me and very much how I would imagine Jeanne’s diary would have been:

“I prop myself up on the pillows and reach for the coffee. The cheval mirror in the corner by the great armoire gives me back myself. My dark hair streams down over my shoulders in my chaste white shift, with its collar edged in lace made by the knotted hands of an old Bret-on woman. I gaze about the room as I sip, at the writing table piled high with notebooks and sketchbooks, my precious violin in its battered black case neatly tucked on a shelf, a hamper of drawing and painting supplies and on top of  that my sewing basket. Stuck in the oval mirror above the washstand with its skirt of rosebuds is a photograph of André in uniform—with a dedication to my darling Nenette—and next to the photograph is the Tarot card of the Lovers. This is the room of a proper jeune fille, the person I am outgrowing or perhaps have never been. It is a room where Modi will never set foot, where his smile will never be caught in the mirror. Yet the thought of him fills every room, every space I go, and replaces the air in my lungs.”