Ferdinand du Puigaudeau – Breton Girls with Chinese Lanterns in Pont-Aven

“… a land of lilies and soft blue nights…”

(Thomas Burke, Limehouse Nights: The Sign of the Lamp)

Ferdinand du Puigaudeau (1864-1930), Breton Girls with Chinese Lanterns in Pont-Aven (Bretonnes aux lampions à pont-aven), 1896

Many late nineteenth century painters such as Paul Gauguin, Emile Bernard, Charles Laval, and Roderic O’Conor found their artistic haven in Pont-Aven; a commune in Brittany in the north of France. The traditional black and white costumes worn by Breton women and the local customs and traditions of the Breton people were a sort of refuge from the cold, calculated and rationalised modern world and the bustling, ever-changing streets of Paris. Many other artists such as Vincent van Gogh, Jakub Schikaneder, Willard Metcalf, Alexandre Benois, and Władysław Ślewiński had also found inspiration in the costumes of Breton woman, their black garments and white headwear, ascetic and simple, removed from time. What the Pre-Raphaelites had found in their idealised visions of the Arthurian legends and the Medieval times, the Post-Impressionist artists had found in the dreamy town of Pont-Aven.

The particular style developed there by Gauguin and Emile Bernard is referred to as the Pont-Aven School, but the painting we are talking about today is something completely different. Ferdinand du Puigaudeau’s painting “Breton Girls with Chinese Lanterns in Pont-Aven” painted in 1896 features the motif of the Breton girls in their traditional garments but this time the motif is combined with Chinoiserie; the European interpretation and imitation of Chinese and other East Asian artistic traditions. Chinoiserie is a term often connected tied with the art of Rococo. In Du Puigaudeau’s painting the Chinoiserie-motif are the Chinese lanterns and the effect is mesmerising. The overall mood of the painting is vivacious, vibrant and playful and brings the otherwise sombre motif of Breton women’s traditional garments to a whole new level. The diagonal composition that starts with the girl at the forefront of the festival parade and ends with a building in the distance with a pagoda-style roof gives a dynamic and playful mood to the painting and reveals the influence of Japanese art on Du Puigaudeau.

The girls, with their flowing garments dancing in the nocturnal breeze, look like fairies. I love the way the glow of the lanterns colours their dresses and the space around them, as if the magic of the lanterns is spilling onto the rest of the scene, as if the light of the lanters is liquid colour spilling like a river onto the space around the girls; blue, red, yellow… I cannot help but think of the stories from Thomas Burke’s short-story collection “Limehouse Nights”, such as “The Chink and the Child” which inspired the film “Broken Blossoms” (1919) starring the lovely moon-faced Lilian Gish, because the element of Chinoiserie is woven into each of these stories and motifs such as lanterns helps evoke the magical, oriental spirit that pervades Du Puigaudeau’s painting as well as Burke’s stories. Another thing that comes to mind is definitelly Debussy’s whimsical “Sonata for Flute, Viola and Harp in F Major” which I absolutely adore.

Edgar Degas – Russian Dancers

Edgar Degas, Russian Dancers, 1899, pastel

Without a doubt the motif of a female body, nude or dressed, in various different activities, was Degas’ favourite motif to paint. He made series of paintings portraying ballerinas, laundresses, miliners, women bathing themselves, but a very interesting little series is his pastel drawings of Russian dancers made in 1899.

These pastels are characterised by vibrancy and liveliness and that is exactly what instantly appealed to me about the pastels. The colourfully clad figures of these Russian dancers contrast strongly with the dainty and ethereal figures of ballerinas that Degas had painted previously. In all three of the pastels that I have chosen to present here we seen three or more dancers caught in the movement, dressed in their traditional Eastern European garments. The dancers are situated against a background of nature in verdant greens and yellows so it almost seems as if the dancers are peasant girls dancing on a field, or a meadow in the countryside, naturally and spontaneously, stomping on wildflowers and breathing in the fresh spring air while nearby a brook is murmuring and birds are singing. So convincing is Degas’ portrayal of the dancers that we might almost forget that he saw them at the theatre in Paris. The Eastern European dancers had an exotic appeal to Parisians who, instead of actually travelling there, could simply go to the theatres and cabarets and enjoy the vibrant costumes, strange rhythms and majestic dancing. Even though these pastels are named “Russian Dancers”, the dancers were actually from Ukraine which was at the time under the Russian Empire and Tzar Alexander II had a policy of Russification at the time. Also, to fin de siecle Parisians it was probably all the same so the generic title “Russian Dancers” stayed.

Degas does a wonderful job at both capturing the dancers in movement, and also capturing the subtle details of their wonderful and intricate exotic costumes; white blouses, skirts in orange, pink, yellow, lavender and green, their flower crowns and necklaces. We are truly able to observe the details and feast our eyes on them while at the same time feeling as though we are witnesing the dancers in action. Their volumionous skirts are swirling, their legs kicking in the air; what wild energy these pastels exude! Degas called these pastels “orgies of colour”, and it is easy to see why. I mean, just soak in the colours in the pastel bellow; the green and purple skirts, the lobster-pink of the flowers, the orange beads or the necklace, then the soft pink-yellowish tinted sunset sky in the background. The colours are so well-chosen and spectacular. It is truly a colour study of these dancing girls. In the last pastel there is a lovely contrast of the blue trimming on the pink and orange skirts. Not to mention the dazzling colourful ribbons in the dancers’ hair in the first pastel which also features a lovely, clear blue spring sky.

Edgar Degas, Russian Dancers, 1899, charcoal and pastel, on tracing paper, mounted on cardboard, 62.9×64.8 cm

Edgar Degas, Russian Dancers, 1899, pastel

Raphael Kirchner: Geisha, Mikado, Santoy

“Blossoms at night

And the faces of people

Moved by music.”

(Kobayashi Issa)

Raphael Kirchner, Santoy, 1900

Earlier this month I wrote a post about the elements of Japonisme in Raphael Kirchner’s postcard-illustrations and today I am returning to the topic of Kirchner’s postcards but this time the motif of Japan is even more directly explored. In the postcards featured in my previous post the elements of Japonisme could be seen in many different compositional formats, in the flat surface, the stylised figures and vibrant colour, but in these postcard-illustrations we still have all those stylistic elements taken from Japanese Ukiyo-e prints but now the motives themselves are Japanese with pretty geisha-inspired girls with flowers in their hair, fans, parasols, and the motif of lanterns to set the Oriental tone.

Raphael Kirchner was born in Vienna on 5th May 1875. He took music lessons, attended Conservatoire in Vienna and from 1890 to 1894 he was a student at the Vienna school of Art. He began his art career by painting portraits but quickly switched to making illustrations for magazines and newspapers. In 1897 he started drawing illustrations for a woman’s magazine “Wiener Illustrirte”. In 1900 he moved to Paris, settled in Montmartre and it was during this time that he created the most beautiful, most vibrant and captivating artworks. These illustrations were in fact postcards printed in different series with different motifs; for example the “Perfume” series features pretty La Belle Epoque ladies as allegories for different perfume smells such as patchouli or white rose.

Kirchner made three Japanese inspired series in 1900 called “Geisha”, “Mikado” and “Santoy”. These series of postcards were inspired by the plays of the same name. “The Geisha, a story of a tea house” was an Edwardian musical comedy in two acts which opened in 1896 in Daly’s Theatre in London. “The Mikado; or, The Town of Titipu” was a comic opera in two acts which openend on 14 March 1885 in London at the Savoy Theatre. “San Toy, or the Emperor’s Own” is a musical comedy in two acts first performed on 21 October 1899 at the Daly’s Theatre in London. All three comedies were inspired by the dreams of the distant Orient and were immensely popular with the audiences at the time. Probably my favourite illustration is the one above, from the Santoy series, because it is just so vibrant and exciting! The composition is interesting; it feels as if we are in the middle of the path and on both sides the cascade of pretty faces of pretty girls dressed in colourful printed dresses are gazing at us, smiling, holding their bright yellow lanterns. It brings to mind the joy of warm summer nights with fireflies as the only light and the rich fragrance of roses and jasmine that fills the air. I love the colours used; red, yellow purple; really pleasing to my eyes. Also, in all of these postcards you will notice the ornamental letters “Mikado” or “Geisha” shaped in a way that it looks Oriental and exciting to our Western eyes. The illustration has that festival mood and I found an appropriate little haiku poem that matches its mood, so here it is, by Isabel Caves, found on her wordpress site here:

“Spring lanterns –

colourful reincarnations

of the moon”

Raphael Kirchner – Lavender Girls and Japonisme

Raphael Kirchner, Girls with olive green surrounds, 1901

Raphael Kirchner was born in Vienna on 5th May 1875. He took music lesson, attended Conservatoire in Vienna and from 1890 to 1894 he was a student at the Vienna school of Art. He began his art career by painting portraits but quickly switched to making illustrations for magazines and newspapers. In 1897 he started drawing illustrations for a woman’s magazine “Wiener Illustrirte”. In 1900 he moved to Paris, settled in Montmartre and it was during this time that he created the most beautiful, most vibrant and captivating artworks. These illustrations were in fact postcards printed in different series with different motifs; for example the “Perfume” series features pretty La Belle Epoque ladies as allegories for different perfume smells such as patchouli or white rose. Kirchner made series which directly take inspiration from Japanese art, such as his “Geisha” and “Mikado” series, but the artworks that I am presenting here today also take inspiration from Japanese woodblock prints but in a more subtle way. The Oriental design is what drew me to these artworks in the first place. Vibrant colours, flat design, stylised figures; these are all the characteristics that Kirchner found in Japanese art but there is something more: the composite format.

Notice how in each of these artworks one composite format is placed withing another. In the example above a crescent shaped format is within the rectangular shape. Some formats are hard to even put in words, the one bellow looks like a keyhole, for example. This compositional method is referred to as “the contest of framed pictures” (“kibori gakuawase sanzu”) in Ukiyo-e art and it really brings excitement to an otherwise plain artwork. The method was also popular with lacquer box decorations and it was taken over by European artists such as Gauguin and even by the English firm Brown-Westhead, Moore & Co on their designs of ornamental plates. Kirchner adopted Japonisme like many European painters before him, nothing original, but these postcards offer a whole new dimension of Oriental inspired art. I love everything about them; the colours are perfect, the ladies enjoying simple activities such as gazing at the birds or butterflies, picking flowers, blowing bubbles, or watering plants, the simplicity of the design; the less is more is really true for Kirchner’s art. The woman in the postcard bellow; her bright yellow glove, her opened fan, her dress dancing in the wind, and the two yellow butterflies in the sky; just how simple yet how charming this is.

Tamara de Lempicka and Marianne Stokes – Slavic Girls

Tamara de Lempicka, The Polish Girl, 1933

I am not a big fan of Tamara de Lempicka’s paintings. I do find her life story terribly fascinating and her paintings peculiar and interesting, but her style of painting doesn’t appeal to me personally. Still, this painting of a Polish girl has been haunting my mind for weeks now; there’s just something about it which lures me, it seems. This Polish girl’s plump red lips and large steel blue eyes might otherwise be seductive and alluring, but in this painting they ooze a coldness that makes one hesitate to approach her, even gaze at her. She looks like a living statue; monumental, cold and untouchable. The portrait is closely cropped and she dominates the canvas, there is nothing else to look at but her. The light is hitting her pale, beautifully sculpted face from bellow, and this makes me think of the black and white photographs of glamorous movie stars such as Hedy Lamarr. The frizzy little locks of her blonde hair almost look as if they are paper cut-outs and her hands look like they belong to a wooden doll. Her white shawl with red flowers may appear as part of traditional clothes at first, but in this portrait it doesn’t give off that vibe of familiarity, tradition and warmth. There’s an impenetrable shield of coldness and mystery around this Polish girl. Marianne Stokes’ painting of a Slovak girl this time, is also a portrait of a Slavic girl in traditional attire and yet the mood and the style are completely different. Stokes painted this portrait during her travels to Hungary in 1905 and I’ve written about that here. Seen from the profile, this Slovak girl’s blue eyes are also looking somewhere in the distance. Neither of the girls in portraits are directly looking at the viewer, they are both caught on the canvas and captured, or rather, their beauty is captured. Elaborate headgear graces her head and a plethora of shiny beaded necklaces adorns her neck, and yet she doesn’t seem the least bit haughty with all that adornment, she doesn’t seem to be aware of her beauty and splendour. She seems to me like a beautiful and rare forest animal, unaware of how beautiful she truly is and how special and rare. Interestingly, usually the illusion of volume is here to make the painting seem more alive and real, and here the Stokes’ painting is more flat and yet it seems more realistic because De Lempicka’s illusion of volume is too exaggerated. Two very different artists, two very different styles, and still the motif is the same; a portrait of a Slavic girl.

Marianne Stokes, Slovak Girl in Sunday Attire, 1909

Slovak Girls in Traditional Clothing – Early 20th Century Pictures

I recently discovered these photographs of Slovak girls and children (sometimes even men as well) dressed in their traditional clothing. The timeline of the pictures ranges from 1905 up until 1950s, and I find them absolutely delightful and I hope you enjoy them as well!

Zlatá brána (Golden gate) is traditional game of Slovak children, Slovakia, 1928

Slovak girl by Karol Plicka; she almost looks like she could be a 1970s hippie teen dressed in peasant-style clothes, don’t you think!?

Somewhere in Slovakia, 1927 (Irena Blühová)

Sunday Work, Slovakia, 1942, Jan Halaša

Girl from Závadka, Slovakia 1928 (Karol Plicka)

Couple from Jablonec, Slovakia ca. 1905 (Pavol Socháň)

Slovak children, ca. 1952 (Roman Kazimír)

Wedding in Liptovské Sliače, Slovakia ca.1912 (Archive of Matica Slovenská)

Girl, Viničné, Slovakia ca. 1928 (Karol Plicka)

Ždiar, Slovakia 1928

Bridesmaids from Liptov, Slovakia ca.1906 (Pavol Socháň)

Somewhere in Slovakia, 1940 (Ladislav Rozman)

Marianne Stokes – Portraits of Girls in Traditional Clothing

Marianne Stokes, Young Girl of Zsdjar in Sunday Clothes, 1909

English painter Adrian Stokes and his Austrian-born wife Marianne Stokes (born as Marianne Preindlsberger) loved to paint and travel and in 1905 they made their first journey to Hungary, then part of the grand yet decaying Austria-Hungarian Empire. They traveled throughout the villages and wilderness, soaking in the beauty of nature and reveling in the richness and vibrancy of the diverse cultures in such a small geographical area. They used what they saw to fuel their artistic imagination and they captured the last shine of the Empire which collapsed soon afterwards, at the outbreak of the First World War.

While Adrian focused mostly on portraying the beauty of the landscapes, small cottages, meadows and poplar trees, his wife Marianne focused on capturing the local people with their interesting faces and vibrant traditional clothes. They returned to Hungary again in 1907 and 1908, and in October of 1909 Adrian published a book about their travels titled simply “Hungary” which is accompanied by the illustrations of both of them. The book was a fantastic read. It was truly a window into the lost world and forgotten world, veiled in nostalgia and dreams. I am not saying that Adrian romanticised their travels, no, he was quite perceptive and realistic, but in contrast to how things are today, I cherish the tradition that still existed in those days, a world before modernisation. Nowadays you couldn’t recongnise the people in the villages by the different clothes they wear, girls wouldn’t be dressed in those beautiful clothes, they would all be wearing jeans and t-shirt like the rest of the Europe.

Marianne Stokes, A Rumanian Bridesmaid, 1905

Marianne Stokes, Young Girl of Menguszfal Going to Church, 1909

Now let me give you a little outline of their journey so you can drew yourself a map in your head; they started in Marianne’s homeland Austria, travelled over Orsova to a Slovak village Vazsecz, Lucsivna-Furdo, a Hungarian cathedral town Kalocsa, across Croatia to a seaside town called Fiume, they also visited Zsdjar, Desze, Budapest, Bacs, Lake Balaton and of course Transylvania. Although people in the villages were generally nice to the painterly couple, it proved to be difficult to find peasants who would sit and be models for Marianne. How funny, in some instances it would be considered glamorous and desirable to be an artist’s model and muse, but these peasant girls couldn’t care less about it, they lead their own happy lives not even knowing what art movements are being made miles and miles away in Paris and Vienna. Here is what Adrian writes about this model-finding-problem:

“Models being so difficult to obtain in Csorba-to, we determined to explore the villages down below —useless, everyone said, as it was quite impossible for civilized beings to stay there. However, we had tried the highly recommended places, from Lomnicz, * Pearl of the Tatra,’ onwards, without finding what we sought, and felt inclined to take the bit in our teeth and break away from convention on our own account. On learning our intention, the landlord most kindly gave us an introduction to three ladies living in the village of Vazsecz, and there we went on the Feast of SS. Peter and Paul. We arrived during service in the Calvinist church, and waited about to see the people leave. When they did we could hardly believe our eyes, so strange and charming were they. Had we been in China or Tibet, nothing more surprising could have appeared.

The women and girls, tall and slim, wore short, clinging, many-pleated skirts—generally of indigo colour, with a pale yellow pattern on them—which reached just below their knees ; top boots, black or white ; bright bodices ; and hugely puffed-out white linen sleeves. Their pretty caps were hidden under gaily coloured handkerchiefs, round their necks were multitudes of beads, and each carried a large prayer-book with metal clasps and a little nosegay of scented herbs. They stood in groups, amused that we should look at them, and then, like timid animals, ran away.”

Marianne Stokes, Misko, 1909

I would love to know the background about the people that Marianne portrayed but unfortunately, most of these “exotic” and lovely girls remain mysterious and anonymous, their names, characters and lives were not recorded for the history even though their intricate clothes were captured on canvas, but here is a painting of an amiable blue-eyed boy called Misko and Adrian wrote a little bit about him in his book:

“Among my wife’s models was a boy named Misko—a dear little fellow nine or ten years old. Babyhood seemed still to linger about his eyes and mouth, but in spirit he was a labourer and a politician, as the red feather in his hat proclaimed him. Misko was amiable when not asked to sit. He underwent the martyrdom of posing twice, but nothing would induce him to come again. He willingly consented, however, to be our guide for four or five miles over the hills to the Black Vag, where we were going for a day’s fishing, and a gallant little cavalier he was! He spread branches and leaves in wet places for my wife to walk over, and offered his help at every difficulty on her path. At lunch, when we had given him a share of our cold chicken, he remained quietly at a little distance until he had unwrapped his own food, consisting of bread and a thick piece of bacon. He then cut the best part out of the middle of the bacon and came to offer it to us. My wife found it a joy to be with him, and I was able to proceed with my fishing without feeling that she was neglected.”

Marianne Stokes, Slovak Girl in Sunday Attire, 1909

Here’s another description of a Slovak girl and her attire: “How pleasingly different was the spotless appearance of the Slovak girl who burst into our room each morning without knocking, her feet bare, her neck glistening with beads, and in her hands wooden pails full of sparkling water! Every day it seemed a fresh surprise for her that we could not speak the language with which she was familiar, and she would show two rows of exquisitely white teeth in smiles which seemed to express pity combined with wonder.” All in all, I can say that Marianne beautifully captured the girls and their clothes in world now lost, and these paintings are not only an artistic achievement but are also valuable for ethnology. I must also note that the dates give to paintings are not entirely accurate, but more approximate, but that isn’t a problem in this case. I really love the “Rumanian Bridesmaid” girl painted from the profile and holding a candle, and the Rumanian girl with a garlic-necklace captivates me as well, probably because of her red hair. Which one is your favourite?

Marianne Stokes, A Rumanian Maiden, 1909

Marianne Stokes, Romania – Garlic Seller, 1909

Marianne Stokes Rumanian Children bringing Water to be Blessed in the Greek Church, Desze, 1909

Marianne Stokes, An Engaged Couple, ‘Misko and Maruska’ at Menguszfalva, 1909

Marianne Stokes, The Confirmation Wreath, 1909

Marianne Stokes, The Bridal Veil, 1909

Marianne Stokes, Slovak Woman Singing a Hymn, 1909

Marianne Stokes, A Slovak Woman at Prayer, Vazcecz, Hungary, 1907

Fashion Inspiration for Autumn 2020 II

Awhile ago I made a post about my fashion inspiration for autumn and well, I found many more pretty pictures that I thought I’d share and here we are!

Pictures above are by Petra Collins.

Tavi Gevinson.

Picture by Laura Makabresku

Two pictures above by Natalia Drepina

Philip Wilson Steer – Vibrant Beach Scenes

“The voice of the sea is seductive; never ceasing, whispering, clamoring, murmuring, inviting the soul to wander for a spell in abysses of solitude; to lose itself in mazes of inward contemplation. The voice of the sea speaks to the soul. The touch of the sea is sensuous, enfolding the body in its soft, close embrace.”

(KIate Chopin, The Awakening)

Philip Wilson Steer, Boulogne Sands, 1888-91

Philip Wilson Steer painted some rather dull landscapes and some very atmospheric interiors with dreamy girls, but his most unique and eye-catching paintings are these vivacious and vibrant beach scenes painted in the late 1880s and first half of the 1890s. The radiant colours and the sketchy style is what makes these paintings so unique and extraordinary.

At the age of eighteen, Steer wished to work for the Civil Service but found the entrance exams too demanding. We are fortunate that didn’t occur, for he probably would not have become a painter. He proceeded to study at the Gloucester School of Art and Kensington Drawing Schools, but he wasn’t quite good enough for the Royal Academy of Art. After being rejected by the Academy, Steer went to Paris and there he studied from 1882 to 1884, first at the Academie Julian and then at the École des Beaux Arts where his teacher was Alexandre Cabanel. Despite the years spent at the academies, Steer returned to England not as a Cabanel copy-cat, rather he was more influenced by the works of the Impressionists that he had seen. Steer often visited the picturesque coastal little towns of Walberwick and Southwald in Suffolk, for he had friends there, and he painted people, mostly mothers and daughters, having their holidays in the sun. Despite being inspired by the Impressionist, Steer didn’t go full plein air, that is, he didn’t paint outdoors. Whilst on the beach, Steer would enjoy the scenery and liveliness all around him, take many sketches in his sketchbook and then later turn them into proper paintings in his studio. That way he could capture many fun scenes that happened on the beach in the same day and transform them into canvases full of dots, dashes, textures, sketchy imprecise and harsh brushstrokes.

Philip Wilson Steer, Watching Cowes Regatta, 1892

These beach scenes may appear sketchy and spontaneous, but Steer actually carefully planned each one and often took years to finish them. Each of them has a unique beauty; “Watching Cowes Regatta” has a wonderfully serene harmony of gentle blue tones and is reminiscent of some of Whistler’s paintings, in “Children Paddling” the water just shines and glimmers and the blueness is overwhelming, in “Girls Running” the two figures of girls dressed in matching dresses and matching red sashes is the most striking, and notice how they are not holding their hands, but their shadows are, in “Figures at the Beach” everything disappears in a blueish haze and the three girls in blue and white dresses are as sketchy as can be to still look recognisable, in “The Beach at Walberswick” the red is so intense and pulsating and contrasts beautifully with the blueness of the sea, and in the last painting what strikes me the most is how sketchy and nearly see-through the figures in the foreground are. A wonderful brushwork and a wonderful vibrancy of shades and colours constrasts truly make these beach scenes tangible and alive; one can hear the waves, the seagulls and the laughter of all these girls, feel the magic of the glimmering sea and feel the pebbles or sand underfoot.

“There were days when she was very happy without knowing why. She was happy to be alive and breathing, when her whole being seemed to be one with the sunlight, the color, the odors, the luxuriant warmth of some perfect Southern day. She liked then to wander alone into strange and unfamiliar places. She discovered many a sunny, sleepy corner, fashioned to dream in. And she found it good to dream and to be alone and unmolested.” (Kate Chopin, The Awakening)

Philip Wilson Steer, Walberswick, Children Paddling, 1894

Philip Wilson Steer, Girls Running, Walberswick Pier, 1888-94

Philip Wilson Steer, Figures on the Beach, Walberswick, 1888-89

Philip Wilson Steer, The Beach at Walberswick, 1889

Philip Wilson Steer, Southwold, 1889

Virginia Mori – Silent Nightmarish World

I recently discovered these striking drawings by a contemporary Italian artist Virginia Mori born in 1981 and based on Milano. Mori is very prolific and imaginative and all her drawings seem like little pieces of a silent nightmarish world which is filled with mysteries and surreal occurrences and brings to mind the spirit of Edward Gorey, Poe and the childish and gory sketches of Tim Burton. Most of these drawings are black and white, and mostly drawn with ballpoint pen, and are rather simplistic in composition and the elements; nothing unnecessary is drawn, only the essence of the scene, backgrounds and detailing are unnecessary. I quite like that because my eye is drawn only to what is important. Similarly to Edward Gorey’s “Gashlycrumb Tinies”, Mori’s girls are seen in strange, twisted poses and odd situations, often the head is separate from the rest of the body, handshaking through a hole in the stomach of another girl, head through pillow… And when I say silent, I mean that drawing is a silent art form and looking at these girls, I get the impression that they have a lot of say, but that they are unable to and this intensified the mystery and fires my imagination.

Visit the artist’s page here and Instagram here.