Childe Hassam – Nocturne, Railway Crossing, Chicago

“…the rain
Is full of ghosts tonight, that tap and sigh
Upon the glass and listen for reply,
And in my heart there stirs a quiet pain…”

(Edna St. Vincent Millay, What Lips Have I Kissed, And When and Why)

Childe Hassam, Nocturne, Railway Crossing, Chicago, 1893, watercolour

These rainy September evenings awake inside me an inexplicable sadness and so I sit there wistfully by the window and I pine, and whine … and, just like in Edna St Vincent Millay’s poem the rain is also full of ghosts that tap and sigh upon the glass and listen for reply… Very fitting for the wistful mood of my rainy days is this hauntingly beautiful watercolour called “Nocturne: Railway Crossing, Chicago”, painted in 1893 by the American painter Childe Hassam. The watercolour is simple in both colour and composition, and yet rich in its lyrical beauty. The nocturnal scene in the watercolour shows a fragment of urban life; a carriage and a tram are gliding down the road on a rainy night. The motif such as this would otherwise be too urban in its ugliness or simply boring, but in Hassam’s vision the rainy night in the big city is a blue poem. Instead of bustle and noise, Hassam hears a blue sonata coming from the steady beats of the rain and the rhythm of the horse-drawn carriage. The title alone, containting the word “Nocturne”, in a proper Whistler style, is insinuating something poetic and dreamy. The watercolour is amost entirely washed away in this mesmerising blue colour, with soft touche of yellow representing the big city lights. The carriage and the coachman are elegantly painted in black, almost like a silhouette, which only adds to the poetic mysterious mood of this night scene, as the French poet Stephane Mallarme said “to define is to kill, to suggest is to create”. In this watercolour, Hassam is suggesting, rather than defining, the beauty and poetry of the night and I think this is what makes this artwork so hauntingly beautiful. There is a special kind of beauty in wandering aimelessly down the streets of a big city on a rainy night, the bright lights of streetlamps and neon lights reflected in the puddles and wet pavements, passing by life but not being in it. Ahh… as I gaze at this painting more I can see and hear in my mind the jazzy music and Robert De Niro’s monologue from the film “Taxi Driver” (1976).

Delmira Agustini – Nocturne

Delmira Agustini (1886-1914) was a very imaginative and prolific Uruguayan poetess who published her first poetry collection when she was a teenager and even though her short life ended abruptly, she was murdered by her jealous and possessive ex-husband who committed suicide right after that, she left a sea of poetry behind her, poem upon poem. She lived and wrote with burning passion and intensity and I get drunken on ecstasy and romance after reading her verses. The way she describes burning sensations of love truly chime with me and all the beautiful sensual imagery that her verses convey are delightful. Her poetry makes me think of sweet sticky honey, long hot days, ripe figs, intense scent of roses in a dusky garden, tossing and turning in one’s bed because the moon won’t let one sleep, bees buzzing over lavender… Today I am sharing her poem “Nocturne”. I love these lines so much:

“Winter, I love you and I am the spring…
I blush, you snow:
Because you know it all,
Because I dream it all…“

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 72.4 x 49.5 cm

“We fall in a cluster of roses and lilies!”

Nocturne

Outside the night, dressed in tragedy, sighs
Like an enormous widow fastened to my windowpane.

My room…
By a wondrous miracle of light and fire
My room is a grotto of gold and precious gems:
With a moss so smooth, so deep its tapestries,
And it is vivid and hot, so sweet I believe
I am inside a heart…

My bed there in white, is white and vaporous
Like a flower of innocence.
Like the froth of vice!
This night brings insomnia;
There are black nights, black, which bring forth
One rose of sun…
On these black and clear nights I do not sleep.

And I love you, Winter!
I imagine you are old,
I imagine you are wise,
With a divine body of beating marble
Which drags the weight of Time like a regal cloak…

Winter, I love you and I am the spring…
I blush, you snow:
Because you know it all,
Because I dream it all…

We love each other like this!…
On my bed all in white,
So white and vaporous like the flower of innocence,
Like the froth of vice,
Winter, Winter, Winter,
We fall in a cluster of roses and lilies!

John Singer Sargent, Study for “Carnation, Lily, Lily, Rose”, 1885, oil on canvas, 59.7 x 49.5 cm

James Abbot McNeill Whistler – To Define Is To Kill, To Suggest Is To Create

“To define is to kill. To suggest is to create.”

(Stéphane Mallarmé)

James McNeill Whistler, Nocturne: Blue and Gold–Southampton Water, 1872

The more I gazed at these near abstracts paintings by the American expatriate painter Whistler, these dreamy and vague river-scapes of the Thames, the more this quote by the Symbolist poet Stéphane Mallarmé kept coming to my mind: “To name an object is to do away with three-quarters of the enjoyment of the poem which is derived from the satisfaction of guessing little by little; to suggest it, that is the illusion. It is the perfect handling of the mystery that Constitutes the symbol: to evoke an object little by little in order to show a state of mind or inversely to choose an object and to disengage from it a State of mind, by a series of unriddlings.”

Stephané Mallarmé’s poems are full of complicated and unique symbols which leaves the reader the space for interpretation, and he used music as inspiration and a role model because music is the most irrational and also most romantic of all the arts, as E.T.A. Hoffman said in the early nineteenth century. I see a direct parallel with this Mallarmé’s thought and these landscapes that Whistler painted in the 1870s are a visual portraits of that thought; the little boats and the setting sun in the painting “Nocturne: Blue and Gold–Southampton Water” just like the lights in the “Nocturne” bellow are more suggestive than direct, accurate, realistic portrayals of the scene. This vague interpretation of the scene Whistler saw before him gives these paintings a poetic flair, these are the kind of artworks one can gaze at for a long time and daydream. Reveries come easy when we gaze at something undefined and ready to be expanded with our imagination.

James Abbott McNeil, Nocturne, 1870-1877

James Abbot McNeill Whistler (1834-1903) was an American artist, but after coming to England in 1859, he never returned to his homeland again, but instead divided his time between London and Paris, and nurtured friendships with other artists and writers on the each side of the Channel; Gaultier, Swinburne, Manet and Courbet to name a few. Whistler is famous for promoting ‘art for art’s sake philosophy’, and enraging Ruskin who emphasised the social, moralistic role of art. He was also known for giving his paintings musical names, such as “Symphony” or “Nocturne”, which sometimes enraged the critics, but still fascinates the lovers of his art, myself included.

I really love the idea that the title Nocturne can be given to a painting as well, not just to a piece of classical music as is mostly the case. The title alone can the suggestive and influence our perception of the painting and a title such as “Nocturne” certainly directs my perception into a mystical, dreamy direction. In 1872, he wrote to Frederic Leyland, an amateur musician who inspired Whistler for his musically inspired titles: “I say I can’t thank you too much for the name ‘Nocturne’ as a title for my moonlights! You have no idea what an irritation it proves to the critics and consequent pleasure to me—besides it is really so charming and does so poetically say all that I want to say and no more than I wish.” These Nocturnes are pure poetry on canvas. One would think that covering an entire canvas in monotonous shades of blue and grey would make a dull painting, but the effect is the opposite.

In 1877, Whistler exhibited his “Nocturne” series of the river Thames at the Grosvenor Gallery in London and these paintings truly enraged the art critic and writer John Ruskin who wrote of the exhibition that Whistler was “asking two hundred guineas for flinging a pot of paint in the public’s face“. This just show how scandalous these half-realistic and half-abstract paintings were to Victorians. Today, after all that art has gone through, the good and the bad, our eyes are so desensitised that these paintings could hardly be considered outrageous.

James Abbott McNeil, Nocturne: Blue and Silver, Chelsea, 1871

Story Aesthetic – Nocturne, Mist, Faded Pier

On a distant shore, miles from land
stands the ebony totem in ebony sand
a dream in a mist of gray…
on a far distant shore…

The pebble that stood alone
and driftwood lies half buried
warm shallow waters sweep shells……

I’m trying
I’m trying to find you!
To find you…

(Syd Barrett – Opel)

Picture found here.

Pic found here.

Photo by Molly Dean.

Pic found here.

Pic found here.

Pic found here.

Sea, found here.

Pic found here.

Pic found here.

Romantic Melancholy

“Sad; so sad, those smoky-rose, smoky-mauve evenings of late autumn, sad enough to pierce the heart…anguish of the turn of the year, the time of impotent yearning, the inconsolable season.“ (Angela Carter, Saints and Strangers)

Caspar David Friedrich, Wanderer Above the Sea of Fog, 1818

In these lonely autumn evenings, I yearn to escape the enveloping dreariness of November through poetry, pressed flowers and scented candles. Suffocated by thick fogs and the smell of rotting corpses of daydreams and high hopes that never come true, I hear Melancholy quietly knocking on my door and silently, without disturbing the yellow roses in my vase, it wrapped my tired shoulders with a fragrant lace cloth of spring naivety and summer innocence, of silver dandelions and spider webs, white roses and kindness of strangers. I try to smile at this stranger dressed in a purple gown and jangling earrings of silver and amethyst, but my lips of a doll have become rusty. I take the imaginary book of memories in my hand and blow away the dust. A few rose petals fall on the floor, and my crystal tears join them in their fall. Memories of summer’s gold and bloom dance in my head like skeletons, memories of things that were painfully beautiful but might never return. Memories of poppy meadows and river’s cheerful murmurs, of May’s pink roses, white butterflies and forest groves, of golden sunlight and juicy pears, of stars and perpetually dreamy days of July, and long warm enchantingly golden afternoons of August. I have a withered rose instead of a heart, and it pulsates melodiously in a rhythm of yearning and anguish. I am a forgotten abbey in the oakwood; all my hopes have fallen like leaves on the trees and my soul is but a skeleton covered in moss. I take a pen and command: Melancholy, oh speak to me!

Caspar David Friedrich, Moonrise Over the Sea, 1822

Melancholy is kind and generous, and since I begged her, she spoke to me in a mellifluous voice of all the places where she resides… First thou shall find me, said Melancholy, in ethereal sounds of Chopin’s Nocturnes, whose trembling ecstasies and passions lie hidden under flimsy veils of sadness. As Oscar Wilde said: “After playing Chopin, I feel as if I had been weeping over sins that I had never committed, and mourning over tragedies that were not my own. Music always seems to me to produce that effect. It creates for one a past of which one has been ignorant, and fills one with a sense of sorrows that have been hidden from one’s tears.” When Chopin’s Nocturne turns to mute silence of dreary chambers, I dance my way to beautiful objects and inhabit them; old ballet slippers, worn out lamé dresses of 1920s, a box of old letters and photographs, empty perfume bottles, dusty cradles of children who are now adults, summer dusks with fireflies and strong scent of roses and a pale moon appearing coyly on the horizon, worn out names on tombstones and graves that no one visits any more, flowers slowly withering in a vase, unfinished charcoal drawings, drafts of letters never finished, smell of old books… Every place of beauty is my abode, ye can find me in poetry and songs too; in vocals and wistful violins of the Tindersticks and their song Travelling Light:

“There are places I don’t remember
There are times and days, they mean nothing to me
I’ve been looking through some of them old pictures
They don’t serve to jog my memory

I’m not waking in the morning, staring at the walls these days
I’m not getting out the boxes, spread all over the floor
I’ve been looking through some of them old pictures
Those faces they mean nothing to me no more”

Caspar David Friedrich, Abtei im Eichwald (Abbey in the Oakwood), 1808-1810

I closed my eyes and listened to Melancholy as it spoke to me, with a voice like flowing honey, and she said: I hide in canvases too; German Romantic painter Caspar David Friedrich adored me as his muse. Do not believe his landscapes, they are not at all what they seem; a tree is not a tree and fog is not simply fog as it is with John Constable. Led by his pantheistic vision of nature, he portrayed emotions and his states of mind. “Abbey in the Oakwood” is a melancholic masterpiece. An abandoned Gothic abbey is a corpse, a ruin, which speaks of happier times when it served its purpose. Tall oaks with crooked bare branches surround it. Sublime, eerie mood pervades the painting; crosses disappearing into the fog, a barely noticeable procession of monks, a freshly dug grave, and the endlessly lead coloured sky. In early 19th century Germany, Romanticism was closely associated with the National awakening, and Goethe considered Gothic architecture to be Germanic in origin. In contrast to the Classical architecture, the plans of Gothic cathedrals were done by “romantic intuition” rather than mathematical calculations. Gothic abbeys and oaks possess the same grandeur, the same melancholy when covered in deep snow or grey fogs.

I am not always obvious at first sight; do not let the screaming ecstatic yellow of Vincent van Gogh and Kirchner deceive you, for I was their friend too. I was the pencil that Egon Schiele used to sketch his nude beauties with worn out smiles and hollow cheeks, I kissed every yellow petal of the sunflowers he was obsessed with.

Egon Schiele, Sunflower, 1909

As I wipe my tears and feel my cheek’s returning rosy hue, I eagerly listen to Melancholy and her story. She says: I was the lover of John Keats, and the illness of young Werther. All artists find a muse in me, and Romanticists loved me deeply, but the idealist and dreamy escapist Keats adored me in particular, and dressed himself in my cloth of flowers, tears and beauty. In his rosy-coloured visions of the Middle Ages, he found beauty that the world of reality had denied him. Keats knew when he sang of me that Beauty is my other face, and he knew my strength well enough so he never tried to defeat me but rather embrace me and heal the sorrow I cause by contemplating things of Beauty:

“But when the melancholy fit shall fall

Sudden from heaven like a weeping cloud,

That fosters the droop-headed flowers all,

And hides the green hill in an April shroud;

Then glut thy sorrow on a morning rose,

Or on the rainbow of the salt sand-wave,

Or on the wealth of globed peonies;

Or if thy mistress some rich anger shows,

Emprison her soft hand, and let her rave,

And feed deep, deep upon her peerless eyes.

*

She dwells with Beauty—Beauty that must die;

And Joy, whose hand is ever at his lips

Bidding adieu; and aching Pleasure nigh,

Turning to poison while the bee-mouth sips:

Ay, in the very temple of Delight

Veil’d Melancholy has her sovran shrine…”

Percy Bysshe Shelley confided in me too, but found me too bitter at times, and yet he wrote these verses: “Our sweetest songs are those that tell of saddest thought.”

Photo by Laura Makabresku

John Singer Sargent, Polly Barnard (also known as study for Carnation, Lily, Lily, Rose), 1885, Medium: pencil

Photo by Laura Makabresku

“There is a life and there is a death, and there are beauty and melancholy between.” (Albert Camus)

Caspar David Friedrich, Two Men Contemplating the Moon, 1825-30

Caspar David Friedrich, A Walk at Dusk (detail), ca.1830-35

In November dreariness, my only consolation lies in long evening walks by the river. The Moon is my lover; I year for his caresses and weep at sunset when we must part. He greets me, smiling through the bare branches of tall trees, and I turn my face to his glow and whisperingly ask to fulfil all my longings, to kiss my cheeks and hug me. I hear the river murmuring of happier times, but the Moon is wise and he offers me a “nepenthe”. ‘What is it?’, I ask the Moon and he replies: ‘It is an ancient Greek word, defined as a medicine for sorrow. It can be a place, person or thing, which can aid in forgetting your pain and suffering.’ I follow the Moon, yearning for a more precise answer, but it disappears behind the clouds and I am left alone … yet again.

Photo by Laura Makabresku

I gaze at the river for a long time, longing to see the Moon’s whimsical silvery reflection in the dark water. I cup the dark water in my hands and the dazzling rays of moon slip through my fingers… just as every happy moment does.

James McNeill Whistler’s ‘Nocturnes’

When James McNeill Whistler first exhibited his Nocturne series in 1877 at the Grosvenor Gallery in London, he enraged John Ruskin who wrote of the exhibition that Whistler was “asking two hundred guineas for flinging a pot of paint in the public’s face”.

James McNeill Whistler, Nocturne in Blue and Gold; Old Battersea Bridge, 1872-75

Whistler sued Ruskin, and their little ‘art quarrel’ reached the court in 1878. Ruskin couldn’t understand why Whistler asked for 200 guineas for a painting which needed merely two-days work. On that question Whistler cunningly replied that the amount of money wasn’t for the two-days of work, but for the knowledge he had been acquiring all his life. This is a wise thought which could easily be applied to all artist; all the emotions, memories, thoughts and associations which the artist imbued in his artwork will forever remain a mystery. What is known, what I write here, is only scratching the surface, and endless interpretations which are subjective. Just like Marcel Proust said: ‘An hour is not just an hour, it is a vessel full of perfumes, sounds, plans and atmospheres.‘ (In Search of Lost Time) A painting is all those things as well.

Another thing that angered Ruskin, and majority of art critics, were the titles of the paintings, such as ‘Nocture’ in this case. Other typical Whistler-style names were ‘harmony’, ‘symphony’, ‘study’ and ‘arrangement’. In 1872, he wrote to Frederic Leyland, an amateur musician who inspired Whistler for his musically inspired titles: I say I can’t thank you too much for the name ‘Nocturne’ as a title for my moonlights! You have no idea what an irritation it proves to the critics and consequent pleasure to me—besides it is really so charming and does so poetically say all that I want to say and no more than I wish. As for the composition, it was clearly derived from Japanese woodblock prints which Whistler loved just like his contemporaries, the Impressionists.

This case symbolically represents the deep gap that divided artists in the second half of the 19th century. Ruskin, who was older, hoped he could raise an awareness of beauty among people by appealing to their morals, while Whistler, who later became the leading figure in ‘aesthetic movement’, argued that the artistic sensibility is the only thing in life that has value. As the 19th century progressed, both viewpoints gained in importance. Which viewpoint is more your cup of tea?