Konstantin Somov – The Lovers

“There’s the same hotel, and we can go there now

We can go there now if you want to
Through the doors of that rented room
Yeah, we stumbled through
It was only hours

It seemed such a short while
We had no time to cry
Or sit and wonder why
We had so many things started to say”

(Tindersticks, Rented Rooms)

Konstantin Somov, The Lovers, 1933

“I could have drowned in those so-called dreams”

(Tindersticks, Rented Rooms)

I have been tremendously interested in the paintings of the Russian painter Konstantin Somov the whole of last year and still his work holds a spell over me mainly because he so often paints lovers and because of the escapist, nostalgic tendencies that he exhibits in paintings parties and park scenes with obvious hints to the paintings of Antoine Watteau and Rococo in general. Love, pleasure and the eighteenth century; who can resist!? And yet, what I like about his watercolours of lovers such as the one above, “The Lovers”, from 1933 is its simplicity, rawness and intimacy. While his eighteenth-century inspired paintings have an air of glamour, fun and slight decadence to them, these kind of watercolours are pure in that they depict a genuine emotion, a softness and tenderness between lovers which doesn’t seem like a scene from a comedy. It is more as if we are peeking through the keyhole and witnessing what we ought not to be witnessing. The fact that it was set in that time and not in some idealised past era also brings this sense of intimacy and immediacy. The poses of the lovers are not theatrical as his eighteenth-century depictions of lovers often are, but tender; the man is laying his head in the lap of the women, perhaps the safest place in the world for him, a flowery meadow of calmness and inspiration. One of her bosom is touching his head, but her head is turned away, she seems shy, or closed-off perhaps, or maybe I am reading too much into it. The other elements in the watercolour; the mirror, cushions, flowers on the windowsill, opened window, all brings a sense of domesticity and joy. The medium of watercolours truly fits the gentle mood of the scene.

The watercolour made me think of Tinderstick’s song “Rented Rooms” from their album “Curtains” (1997) which is about lovers stealing time to be together, rushing to all the secretive places where they can give in to their intimate urges. The relationship in the song is one characterised by a sense of impermanence, restlessness and instability, and not of the exciting kind because the lovers have a deep desire to connect but the physical union alone leaves them feeling again restless and yearning for more. Especially the lines “We can’t afford the time to sit and cry or to wonder why…” makes me think of this watercolour because lovers are always in a frenzy, with so many kisses yet to happen, who has time to sit and think about things!? In Somov’s another watercolour, “Daphnis and Chloe”, painted in 1931 and shown bellow, we again see the lovers tenderly depicted, though there is more of an erotic touch here for sure; the man is holding the woman around the waist and closing her eager-to-chit-chat lips with a kiss until they sink down in a bed of dreams. The woman’s rosy cheeks and her golden hair cascading down her neck and breasts give her a doll-like, elegant appearance.

Konstantin Somov, Daphis and Chloe, 1931, watercolour

Waterhouse’s Hylas and the Nymphs and Krishna Steals the Gopies’ Clothes

“Those nymphs, I want to perpetuate them.
So bright,
Their light rosy flesh, that it hovers in the air
Drowsy with tangled slumbers.
Did I love a dream?”

(Mallarme, Faun)

Gopies demanding their clothes from Krishna, Kangra, c 1800

(Disclaimer: this post was written in April.) As spring approaches, my thoughts start turning to Debussy, the playful games of the Faun and forest nymphs, forest groves and clear waters, lotus in bloom, weeping willows. There is without a doubt something sensual about the awakening in nature that always, in turn, awakens something inside of me. No other painter had painted nymphs as beautifully as John William Waterhouse in his 1896 painting “Hylas and the Nymphs”; the melancholy, the languour, the stilness of the green waters…

The painting shows Hylas, the young and handsome companion of Hercules, surrounded by enchanting nymphs that are seen arising from the tranquil greenish water as the lotus flowers themselves. Hercules and Hylas had arrived at the island of Cios and no sooner than the nymphs had noticed the handsome and young Hylas, that they became enchanted by his beauty. Hylas is being pulled into the nymph’s sinister watery abode, lured to his doomed. Nymphs are female creatures in Greek and Latin mythology. They are usually depicted as beautiful and fatal maidens who love to sing and dance, and behaving in a naughty way as one can see in the story with Hylas. Their name ‘nymph’ comes from Greek word ‘nymphē‘ which means ‘bride’ and ‘veiled’, referring to a marriageable young woman. One of the meaning is a ‘rose-bud’, perhaps indicating the beauty all the nymphs possess. The nymphs have been painted in art before, but never quite as magically, or as sinisterly. In previous versions they appeared plump and cheerful, whereas Waterhouse portrayed them as having more girlish bodies, with fair skin that takes on the greenish shade of the mystical waters around them. They appear otherworldy; their skin pale with a touch of absinthe green, their hair sleek and wet, decorated with but a few simple flowers. Their face expressions come in a wide range; from cold and posessive, to gazes full of yearning. My favourite are the two nymphs on the far right of the canvas; the dreamiest of them all, playfully coiling with the lotus leaves and staring somewhere into the distance.

John William Waterhouse, Hylas and the Nymphs, 1896

Waterhouse’s painting is the first visual thing that comes to my mind when I think of nymphs and how beautiful and fair these Waterhouse’s nymphs are, as beautiful perhaps as the gopis from these Indian minature paintings. It is an understatement to say that I am obsessed with the Indian miniature paintings at the moment, in particular the Kangra paintings on love, and recently I have discovered these two paintings that depict a scene from Bhagavata Purana where the Hindu God Krishna in which he has stolen the clothes from the gopies bathing in the river Yamuna and now they are begging him to return the clothes to them. This is a fun and visually beautiful example of Krishna’s naughty, playful nature and his love of pranking. Saffron-clad Krishna is seen sitting high up in the tree above the river where the gopis are enjoying their bath. Their clothes are hung on the branches all around him and he is taunting them from above. The gopies, upon realising what has happened, are all in shock. Their different face expressions and body gestures are interesting to observe; some are pointing at hime and pleading with him, stretching out their arm and begging for the clothes to be returned, some are bowing their head down in shame or hiding in the lotus flower, and some are swimming away as if untouched by the situation. The gopis, or cowsherd girls, are Krishna’s devoted companons and as soon as the sound of Krishna’s flute starts spreading throughout the forest, the gopies arrive to his feet and gaze at him in absolute awe, with unrivalled love and pure devotion. Naturally, what the painting doesn’t show is that the gopis eventually let go of their shame and surrender to Krishna as they are.

Krishna Steals the Gopis’ Clothing, Garhwal, 1775-1800

Both the nymphs from Waterhouse’s painting and the gopis are painted as beautiful women with fair skin and long hair sleek from the water, there are lotus flowers in the water in both scenes, and both show a watery, natural setting with one male figure surrounded by beautiful women. In the Garhwal painting the water is painted in a very expressive manner, it seems to be flowing fast and in all directions and the gestures of the gopis are really expressive as well. Though a painting is silent, the faces of the gopis have so much to say. Although the visual resemblance is striking, the mood of these paintings, their symbolism and the play of dominance in them greatly differs. While the poor Hylas is powerless against charms of the nymphs, the beautiful gopies are powerless against the charms of Krishna.

Detail

Waterhouse detail

Detail

Anne Carson: To feel anything deranges you, To be seen feeling anything strips you naked

A poem by a Canadian poet and a classicist Anne Carson from her work “Red Doc” (2013); a collection of poetry, prose and drama which resumes the story of her novel “Autobiography of Red” from 1998.

Gustav Klimt, Two Studies of a Seated Nude with Long Hair, 1901-02, detail

To feel anything
deranges you. To be seen
feeling anything strips you
naked. In the grip of it
pleasure or pain doesn’t
matter. You think what
will they do what new
power will they acquire if
they see me naked like
this. If they see you
feeling. You have no idea
what. It’s not about them.
To be seen is the penalty.

Miroslav Kraljević – Olympia (Homage to Manet)

A few months ago I wrote a post about the Croatian painter Miroslav Kraljević’s Parisian phase (1911-12) and today let us take a look at one particular painting from that phase called “Olympia” (1912). It is a direct homage to Edouard Manet’s controversial female nude “Olympia” (1863). Decades later, a painter from a provincial Austro-Hungary (now modern Croatia) had been so inspired by Manet’s painting that he had to paint his rendition of it. This just goes to show the immense influence of Manet on modern art.

Miroslav Kraljević, (Great Female Nude) Olympia, 1912

In 1911, after having spent awhile studying abroad in Munich where he had encountered the newest trends in art, the Croatian painter Miroslav Kraljević was back home in a town called Požega. In the peaceful and idylic small-town environment, Kraljević painted many self-portraits and landscapes, but still he was restless, perhaps slightly claustrophobic as well, and there was something his heart desired, a shiny red apple of sin he wanted to grab from the branch and sink his teeth into; Paris, with its vivacity, art, and the bright lights. He turned his fantasies into a reality in September 1911 when he travelled to Paris; the it place for an artist. He had been looking forward to seeing the works of the finest French painters, especially those of Edouard Manet. Apart from museums and galleries, Kraljević visited parks, cafes, bistroes and infamous places such as Moulin Rouge. As appropriate for the city he found himself in, his favourite motif in his Parisian phase was – the woman, more often than not nude or wearing very little clothes. And of course, as a hommage to his idol, Kraljević painted his own “Olympia” in 1912.

Female nude has been a popular motif in art for a long time, but when Edouard Manet painted his nude Olympia, it was seen as brash and shocking to the audience and critics. Why? Well, firstly because Manet didn’t bother to dress his painting up in mythology and allegory, and secondly because of the manner in which he painted her; realistic rather than idealised and highly eroticised. Inspired by Titian’s “Venus of Urbino” (1532-34), Manet’s Olympia is visibly less sensuous and inviting. She looks like a dull, flat, paper doll. In fact, she looks uninterested, as if she’s saying “oh, it’s you again, ah well…” Olympia isn’t a Roman goddess that every man would desire, she is a realistic looking courtesan that was well-known to Parisian men of the upper classes. Manet stirred the waters of Parisian society by directly pointing out the hypocrisy and serving some hot realism on a platter.

Kraljević’s Olympia is equally pale and uninterested, looking directly in the viewer, without a trace of shame or shyness. She doesn’t have a waterfall of long, golden hair to sensually cover her nudity like a Baroque martyr would. Nope, she is flaunting her body, but, just like Manet’s Olympia, she is wearing dainty slippers; God forbid some madman with a foot fetish gets a thrill from looking at her feet, oh no. Kraljević painted her pale flesh in the same way he had approached his earlier portraits, with more visible brushstrokes and a sense of volume than Manet had done it. Around her are a few vibrant coloured cushions and we can see a bouquet of purple flowers on the right, echoing the flowers that the servant is presenting to Olympia, most likely a gift from a client. Colours in Kraljević’s painting are more warm and muted, which makes it seem more like a budoir scene whereas Manet’s painting shows Olympia as a doll in the shop-window. I wonder what Manet would have thought of this homage?…

Edouard Manet, Olympia, 1863

Miroslav Kraljević – Paris Years (1911-1912)

Miroslav Kraljević, Rest, 1912

In September 1911 a young Croatian painter Miroslav Kraljević arrived in Paris; the city which lured artists from all over Europe and gave them all a welcoming embrace. He settled in a little studio in Montparnasse; the same place where painters such as Modigliani, Foujita, Chaim Soutine and Marc Chagall lived and worked. In his vibrant and poetic autobiography Chagall describes artists of many different nationalities and  speaking all different languages painted in studios just nearby his. Miroslav Kraljević was just another stranger in the city of art. Although his stay in Paris was very brief; he had returned to his dear homeland in November 1912, the year and two months that he spent there marked the most exciting and daring phase in his career, and also the final one. He died in April 1913 from an illness; he was only twenty-seven years old.

The paintings, watercolours and sketches he created in Paris were an explosion of his creativity and even though some of his friends in Paris, fellow Croatians, had doubts about his work being well-received in artistically conservative Croatia (still part of the Austro-Hungarian Empire at the time), the critics in Croatia praised his work for being a true testimony to the spirit of modernism in Croatia. In his short life and short career, Kraljević had gone through many art transformation and his work exhibits many different influences; from that of Edouard Manet and old Spanish painters, to that of Cezanne’s paintings made in Provence, drawings of Aubrey Beardsley, Henri Valloton, paintings of Henri Forain and Henri de Toulouse-Lautrec.

Kraljević’s pastel titled “Rest” from 1912 beautifully shows how the painter was inspired by the art of Toulouse-Lautrec. A woman is seen resting, lying on the bed with her legs in over-the-knee black stockings dangling over the bed. Her beautifully shaped body dressed in a grey dress seems almost lifeless, and her eyes, looking in a distant spot on the ceiling, add to the eeriness. Her pose and her garments are something that Toulouse-Lautrec would have certainly approved of. I love how the grey colour of her dress almost transcends into soft lavender shades. There is also an exciting contrast between the sketchy part of the drawing and the beautifully painted arms and torso where Kraljević achieved the illusion of volume.

Miroslav Kraljević, Apres, 1912

Another pastel, “Apres”, shows a very similar theme; the woman lying on the sofa, again wearing black stockings, but this time nude, is seen covering her face and perhaps her blushing cheeks. Maybe she is hiding from the painter’s gaze. Again, I love the contrast between sketchy and finished. A very different work from Paris is the watercolour “In the Cafe” which shows a man and a woman, both elegantly dressed, sitting in the Parisian cafe. The contrast of he woman’s very pale face and her dark blue coat is very striking.

Even though Kraljević’s paintings such as these were almost scandalously modern and free-spirited for the art circles of the provincial Croatia, his style was actually lagging behind the art trends. In spirit, Kraljević was a man of the fin de siecle; he loved women, female beauty and perfume, eroticism; he was moody, nervous and had frail nerves, he was an aesthete, a follower of the cult of Beauty to the very end. Even on his deathbed he asked for champagne and a comb so he could, quoting him, “die beautifully and – die beautiful”. The soft curves of the female body were dearer to him than rectangles of Cubism, the golden glow of streetlamps and carriages more appealing to him than the speed and ugliness of modern life.

His love of the very recent past (at the time) was equaled with his faithful love for his homeland, it was almost a romantic and sentimental attachment to the meadows and hillsides of his country, even the streets of Zagreb were dearer to him that those of Paris. He was a man who had narrowly missed out on the age which suited his spirit more and, disappointed like a person who’s train had just left the station without him, Kraljević worked with an almost frantic determination and neuroticism, desperately trying to make up for lost times. His fire developed quickly and was extinguished equally so. In some symbolic way, his death in 1913 is very fitting because it is the year just before the First World War had started, it marked the end of an era.

Miroslav Kraljević, In the Cafe, 1912

Et in arcadia ego: Guercino and Gauguin – 700th Post!

Paul Gauguin, Spirit of the Dead Watching, 1892

Paul Gauguin’s painting “Spirit of the Dead Watching” and Guercino’s painting “Et in Arcadia Ego” have much more in common than one might assume at first sight. Guercino’s painting is a strange mix of the pastoral idyll and the dark motif of memento mori. The dark and foreboding spirit of the Baroque is seeping its darkness into the Arcadian landscapes of Giorgione. Two shepherds are seen gazing at a skull placed on a cippus. A little mouse is seen next to a skull and under it we see the words which also give the painting its enigmatic title “Et in arcadia ego” which means “Even in paradise I am”. The skull is a harrowing, spooky sight and its presence in the calm greenery of nature disturbs the peacefulness. The face expressions of the shepherds reveal their feelings; their easy going attitude was tainted by the sight of the skull which brings thoughts of transience and decay which is inevitable for all that is alive; a flower withers and so will the man. Even visually the composition is divided between the shepherds on one side and the skull on the other and between them is a thin line which they don’t want to cross, as if coming nearer to the skull will somehow taint their carefree existence.

In Gauguin’s painting a lush female nude and warm, vibrant pinks and purples serve as a cheerful facade for the dreary existential motif that lies underneath. The girl’s youthful, sensual body is contrasted with Tupau, the spirit of the dead, which is lurking from the background dressed in a black cloak. The girl can feel its presence and she feels uneasy. The young girl in the painting is Tehura, Gauguin’s thirteen year old Tahitian wife, and according to his letters one evening he came home and found her “immobile, naked, lying face downward flat on the bed with the eyes inordinately large with fear (…) Might she not with my frightened face take me for one of the demons and specters, one of the Tupapaus, with which the legends of her race people sleepless nights?” Some art critics have interpreted her fear as the fear of Gauguin’s voracious, aggressive sexuality, but I will not go into that theory right now. Instead, I will focus on the spirit of the dead as a foreboding, eerie element in the vibrant, cheerful, hot, tropical world which is almost like a heaven on earth in some ways. The presence of Tupao is the infiltration of death and transience in this tropical paradise of vibrant colours, juicy fruit and eternal summer, it is as if his presence calmly says “Et in arcadia ego” and sooner or later, you will all die.

Also, as you can see from the title as well, this is my 700th post!

Giovanni Francesco Barbieri also known as Guercino, Et in Arcadia Ego, 1618-22

Jean-Antoine Watteau – Satyr Pouring Wine

A very interesting drawing of a Satyr by a Rococo painter Jean-Antoine Watteau.

Jean-Antoine Watteau, Satyr Pouring Wine, 1717, Black, red, and white chalk

Awhile ago I stumbled upon this interesting drawing of a Satyr pouring wine. It looks sketchy and unfinished, but the male nude is certainly striking and a bit mysterious. Robust body captured in the movement, pouring wine but the wineskins in his hands are left undefined. Some parts of the body are very detailed and precise, such as the torso and the shoulders with generous strokes of black and some red on the hands, while other parts like legs just simply vanish. And notice the playful swirls of black for the hair. The face expression looks focused, the gaze intense, looking downwards. It looks swift and energetic, the artist really had a hard job capturing that satyr pouring the wine before the action was completed and the satyr wandered off not wishing to be the star of the canvas. Being fond of Satyrs, Fauns and other wild creatures from Greek and Roman mythology, I was instantly taken by this drawing. What a robust male nude, what a determination in the drawing, especially considering the limited colours.

I was quite surprised to learn that the author of this drawing was none other that Watteau. I usually connected Watteau with more delicate, gentle and dreamy works of art; paintings where refined, elegant couples spend idle hours in the forest, a world of silk dresses and celebrations of love, a world where a pale melancholy Pierrot dressed in an oversize clothes is the true tragical hero… I don’t see how a drawing of a nude Satyr would fit into this elegant world laced with sweet sadness that Watteau had created in his short life but I guess I know nothing of Watteau’s imagination! In Greek mythology Satyrs were presented as wild creatures of the forest with mane-like hair, faces like beasts, and similar to Faun, they love to indulge in drinking wine, dancing, chasing local beauties, most often unsuccessfully. In my humble opinion, Watteau could have added a few more touched to this mane-like hair, make it look more like Jim Morrison’s hairstyle, but that’s just my opinion. In this drawing Watteau used his beloved trois crayon technique (“three chalks”) using three colours; red, black and white chalk on paper. But it isn’t really three colours but four, because there is the colour of the paper which in this case perfectly matches the skin tone of the Satyr. This study is connected to the lost painting “Autumn” which was part of the cycle commissioned by the banker Pierre Crozat.

Circle of Watteau, Head of a Satyr, no date, Black and red chalk, heightened with yellow chalk with traces of white chalk on brown paper

Egon Schiele’s Heroin Chic Look – Lipgloss and Cigarettes

The distinctive trashy glamour of Egon Schiele’s nudes is unsettling and alluring at the same time, provocative and eye-catching. His drawings and watercolours of skinny, fragile, starved nymphets who look like they live on lipgloss and cigarettes, made from 1910 to about 1914/15, before the war and before his marriage, encapsulate the heroin chic aesthetic decades before was defined and popularised by models such as Kate Moss. Things that connect these drawings and watercolours are the same mood and aesthetic and the same reaction from the public. Schiele’s portrayal of female form was shocking to the early twentieth century Vienna, and photographs of Kate Moss’s skinny body received the same reaction.

Kate Moss by Corinne Day

In the beginning of this year I watched a new documentary about Egon Schiele called “Egon Schiele: Dangerous Desires (2018)” made to commemorate the 100th anniversary of his death. It which was super cool and I loved it to death, it was hard not to like it: the soundtrack was rock music and the first lines were spoken by Iggy Pop, who clearly appreciates Egon Schiele’s art. One woman says something really interesting in the first two minutes: “If someone were to show you a Schiele watercolour and ask you: ‘when do you think this was done’, I think the answer would be: yesterday.” I partly agree; as a nostalgic person who romanticises the past, I would never believe that something as great could have been painted yesterday, but I agree in that his drawings, great majority of his art, appears not modern but timeless.

I can’t really say “modern” because Schiele wouldn’t agree. In one of his watercolours from prison he wrote: “Kunst kann nicht modern sein; Kunst ist urewig.” or “Art can not be modern, art is primordially eternal.” I don’t think this can be said about all art, but Schiele truly succeeded in creating art that is eternal. When you look at it now, it doesn’t seem out of place, kitschy, or strange, on the contrary, those colours and lines on papers that he held in his hand sometime in 1912 still have so much to say – or scream. And Schiele’s art goes so well with modern music as well, rock music particularly; in his self-portraits of the tormented artist staring right at us from the canvas, you can imagine a streetwise yet vulnerable heroin addict from the song “I’m waiting for the man” by The Velvet Underground, or the raw and trashy sound of The Stooges’s “Raw Power” or the sleek sound of urban alienation from David Bowie’s Berlin-era albums.

Egon Schiele, Nude against coloured background, 1911

I like Schiele’s paintings, and I also enjoy looking at pictures of Kate Moss, particularly those from the 1990s, it’s just an aesthetic thing, I don’t care for her personality or her life choices, although her love life is interesting. I look at a picture only to get a shot of beauty in my veins and possibly a seed to inspire my future reveries. I am certain that Kate Moss would be a perfect model for Schiele. His ideal was a thin, fragile, bony body with that elegantly wasted look; protruding spine and collar bones, under eye circles, ribs peeking under thin layer of skin, strange complexion with patches of unnatural colour…. The heroin chic look that Schiele clearly painted decades before, has become synonymous with Kate Moss whose appearance at the beginning of her career was in stark difference to the perfect and unattainable looks of the supermodels of the previous decade. Calvin Klein spoke in her defense back in the day: “For them, what is real is beautiful—looking plain is beautiful. What is less than perfect is sexy.” Schiele liked strangeness and imperfections and never resorted to idealization.

Kate Moss by Bettina Rheims, 1989

Egon Schiele, Girl with black hair, 1910

Schiele’s models were often girls from the streets, pretty prepubescent street urchins hungry for attention and amusement. He was young and poor and probably couldn’t even afford a proper model, and why would he when these little things were around, looked and behaved unpretentiously and were a good thing to draw. In his book about Egon Schiele, F. Whitford wrote: “Physically immature, thin, wide-eyed, full-mouthed, innocent and lascivious at the same time, these Lolitas from the proletarian districts of Vienna arouse the kind of thoughts best not admitted before a judge and jury.” The same words could be used to described the teenage Kate Moss; thin, wide-eyed, with full lips and gorgeous high cheek bones, on the pictures taken by Corinne Day for The Face magazine in 1990 she looks innocent and vulnerable, a bit shy, hiding herself behind a straw hat. In 1990 this working class nymphet from Croydon, a drab suburb of London, had already left school, and despite being a rich and famous model today, back then the prospects were bleak and she was in a similar position as the street urchins who posed for Schiele. Her beauty wasn’t yet recognised, but she did attract the attention of some designers very early on such as John Galliano who chose her for his spring/summer collection 1990 and saw her as his “Lolita”; the half-child and half-woman appeal made her stand out.

Kate Moss for Calvin Klein

Kate Moss by Corinne Day, 1993

Egon Schiele, Sitting girl with ponytail (Sitzendes Mädchen mit Pferdeschwanz), 1910

Schiele’s drawings were outrageous and provocative in his day and age just as they are now still. Viennese public had perhaps grown accustomed to Klimt’s nudes, but the vision of the female form that Schiele had presented was a tad too much. Likewise, pictures of Kate shot in the early nineties by a young and ambitious autodidact photographer Corinne Day were considered equally outrageous and accused of perplexing ideas that neither Kate nor Corinne had dreamt of; in the pictures she looked skinny and childlike, but her clothes and poses weren’t childlike at all, mingling sexuality with innocence. Kate Moss’s appearance represented the nihilistic spirit of the decade and a culture that believe in nothing. Hippies had hope, acid and belief in a better world, punks had their anger and outrageous clothes, and nineties seemingly had nothing, to quote Manic Street Preachers: “I know I believe in nothing, but it’s my nothing”.

Pictures above by Corinne Day for The Face magazine, July 1990

Over the ocean, grunge bands expressed their dissatisfaction and in Manchester the youth tuned out in the reviving sounds of psychedelia of bands such as The Stone Roses, The Charlatans and The Happy Mondays. Kate’s “elegantly waisted” look was perfect for Corinne Day’s aims in photography, for her love of realism. A new philosophy required a new look, and strong, over the top and glamorous models of the 1980s were passé. Just like Egon Schiele in his nudes and self-portraits, Corinne Day’s photographs penetrate to the bare essence and expose the truth, and what lies within. Schiele freed the women from Klimt’s suffocating gold and poisonous flowers, and focused on the psychology of their faces. In a similar way, Day freed the model from the excessiveness of shoulder pads and too much blush. Calvin Klein said “For me, Kate’s body represented closing the door on the excessiveness of the ’80s”.

Here is an expert from Maureen Callahan’s book “Champagne Supernovas“: “The culture at large didn’t see Kate that way. Up against the skyscraper supermodels of the ’80s, their very perfection a comment on American supremacy, a small-boned, flat-chested model like Kate Moss was heresy. Someone her size hadn’t been seen since Twiggy in the ’60s; suddenly, Kate and Calvin Klein were accused of promoting anorexia, heroin use, child pornography, and the downfall of Western civilization. She was on the sides of buses, kiosks, and pay phones, naked and draped across a velvet sofa in a ramshackle room, “FEED ME” often scrawled across the ad by protesters.”

Under Exposure, Kate Moss by Corinne Day for Vogue UK, June 1993

Here is another interesting passage from Callahan’s book “Champagne Supernovas” about Corinne Day’s photo shoot with Kate Moss: “When British Vogue commissioned Corinne for a lingerie shoot with Kate, Corinne insisted on creative control. She shot in Kate’s London apartment and staged it to look like her own flat: modest and cold, with white walls and gray carpet, exposed wiring, a mattress on the floor. Kate had been crying after a fight with her boyfriend, and Corinne exploited the juxtaposition of distress and seduction, putting Kate in tiny cotton tanks and silk underwear, some of it from a sex shop on Brewer Street. In the finished editorial, Kate, silhouetted by a string of multicolored Christmas lights, looked frail and lost.”

Egon Schiele, Nude With Blue Stockings Bending Forward, 1912

To end, here are some lyrics from the song which inspired me to write this post in the first place: “Lipgloss” by Pulp:

No wonder you’re looking thin,
When all that you live on is lipgloss and cigarettes.
And scraps at the end of the day when he’s given the rest,
To someone with long black hair.
All those nights up making such a mess of the bed.
Oh you never ever want to go home.

Egon Schiele, Sitting Female Nude with Yellow Blanket, 1910

Egon Schiele, Lovemaking, 1915

 

Kate Moss and Johnny Depp by Annie Leibovitz, 1994

Egon Schiele, Lovers – Self-Portrait With Wally, c. 1914-1915, gouache and pencil on paper

Georgia O’Keeffe – Love, Flowers and Solitude: Part II

In the first part of my little series, I wrote about Georgia’s early charcoal drawings, her correspondence and blooming romance with the photographer Alfred Stieglitz. In this part, I will continue where I left off and focus on her fascinations with flowers.

“If you take a flower in your hand and really look at it, it’s your world for a moment.”

Georgia O’Keeffe, Hibiscus, 1939

According to Georgia, they would make love, and Stieglitz would take pictures of her afterwards. She found it difficult and tiresome to stand still for so long. Sometimes he would focus on a specific body parts such as her bosom or her pretty delicate hands. In a similar manner Georgia would later focus on the detail of something that she was painting and cropped it, particularly flowers. When I think of Georgia’s dazzling portraits of flowers, I see her as a little girl out in the meadow, running freely and led by childlike curiosity, observing them through her magnifying glass and discovering an entire new world. Georgia was just as inquisitive as Alice in Wonderland, but also a very patient person with an acute observation. She gazes at flowers, she starts understanding their language and gesture, the petals hold no more secrets to her wise eyes. Enraptured with what she had seen and discovered, Georgia takes the paint – all sorts of colours fitting for a flower – yellow, pink, red, white, blue, orange – and paints for us all that the flowers try to hide from us. Georgia applies almost Zen-like principles in her art, and life too, her focus was always on patience and observation. She says herself: “Nobody sees a flower – really – it is so small it takes time – we haven’t time – and to see takes time, like to have a friend takes time.” Georgia’s paintings of overwhelmingly large flowers confront us with something we take so little to notice or appreciate. Just think about it, how little we spend just gazing at something; meditatively gazing without anything to gain from it, without a final destination.

Georgia O’Keeffe, Hibiscus with Plumeria, 1939

Georgia’s paintings of flowers are something most exquisite, no one before her painted flowers that way; huge flowers in vibrant tropical colours dominating the canvas, stretching their large petals and drawing you into their world. Fluid forms and lyrical softness are reminiscent of her early watercolours and charcoals, but the way of painting was something quite new. Inspired by Stieglitz and the photography that he introduced her to, she began painting in a very fine, precise way so that no brushstrokes are seen and the overall effect of paint on canvas is smooth. Personally, I would love to see the brushstrokes because it is like the artist is speaking to you, but perhaps without that technical segment we are able to focus on the thing Georgia is painting and not her as the creator behind it; by eliminating the heavy visible brushstrokes, she is revealing to us the flower itself, its petals, and allows it to be a world of if its own. She tricks us, feeds us illusions. Gazing at Georgia’s paintings of flowers makes me think that this is how a butterfly must feel when it lands on a flower, this is how a bumblebee must feel when he pays the beloved flower a visit and becomes one with its lush fragrant petals. We too don’t just observe Georgia’s flowers from afar, as we would a standard still life with flowers or a painting of a flowery meadow, we are engaged – we too become a part of the flower, at least for the moment. I think in some way, her paintings of flowers are really psychedelic.

Georgia O’Keeffe, Black Petunia and White Morning Glory, 1926

Georgia O’Keeffe, Sunflower, 1935

Georgia O’Keeffe, Black Iris, 1926

Georgia O’Keeffe, Oriental Poppies, 1927

At first, I didn’t think of Georgia’s flowers as ‘romantic’ in a way Claude Monet’s flowers are, scattered in the meadow or surrounding a lady sitting in the grass, but now I am thinking: what would be more romantic than painting a flower in such an intimate way – from the point of its most ardent lover and admirer. And did the flower petals blush from too much attention when Georgia painted them?

Georgia O’Keeffe – Love, Flowers and Solitude: Part I

Georgia O’Keeffe is a woman I deeply admire these days. She decided she wanted to become a painter at the age of twelve, and she not only became an accomplished painter but spent nearly her entire life developing her art, constantly learning, experimenting and changing, striving to paint in a way that was completely her own, and not mimic the art that others were making around her. Hardworking and dedicated when it came to her art, O’Keeffe worked continuously every day, never waited for the perfect moment of inspiration, and rarely allowed her negative moods or emotions to rule her day or her life. She was very patient and able to gaze at something in nature, be it a flower, a cloud, a brook, then meditate over it, soak in its every last detail and then distill the essence of her experience into her artwork. This way she created abstract paintings and drawings that were inspired by what she had seen in the natural world around her, and her own visions at the same time. This is the first part of a little series I will be making about Georgia O’Keeffe, and I will focus on things which fascinated me the most about her life; her love for Stieglitz, her love of flowers and her love of solitude.

Georgia O’Keeffe photographed by Alfred Stieglitz, 1918

Paintings which we today connect with Georgia O’Keeffe’s are full of colour but her early work was very different. At the academy, she painted in the realist manner which was expected of her, but privately she painted minimalist watercolours and abstract charcoal drawings which were unlike everything she had seen other artists around her painting. She was determined not to use colour until she discovers the true potential of a simple and unassuming medium such as drawing, in her own words: “I wasn’t going to use any colour until I couldn’t do what I wanted to do with charcoal or black paint.” Georgia thought that art, like music, should be inspired by nature and the real world, but separate from it and abstract in its core. She opposed copying directly what was in front of her, and her charcoals are really interesting, with repetitive shapes that seem to have been made spontaneously, without much thinking or planning before hand. Satisfied with what she has created, early in 1916, Georgia O’Keeffe sent a letter accompanied with ten of her charcoal drawings to her friend and former classmate Anita Pollitzer who then, without Georgia’s permission, proceeded to share these with the famous photographer Alfred Stieglitz, at the time also known for being the promoter of modern art.

Georgia O’Keeffe, No. 7 Special 1915

Georgia O’Keeffe, No. 20-From Music-Special, 1915

Georgia O’Keeffe, Drawing XIII, 1915

It’s little to say that Stieglitz was captivated with what he saw; unable to utter a single word as he gazed at the drawings which seemed so fresh, exciting and new, so unlike all that he had seen before. Pollitzer wrote to Georgia about Stieglitz’s reaction: “it was a long while until his lips opened: finally a woman on paper.” Stieglitz almost instantly showed her drawing at his Midtown Manhattan art studio called “291”; the place for the scandalous and avant-garde art decades before Andy Warhol and his avant-garde at his Manhattan studio called “The Factory”. It wasn’t until May 1916 that Georgia found out that Stieglitz was showing her works at his gallery; at first she was angry about it, although she allowed the exhibition to continue, but then curiosity prevailed and she was eager to hear what it was that he loved about her drawings. From a simple letter which read: “Mr. Stieglitz, if you remember why you liked the charcoals Anita Pollitzer showed you and what they said to you, I would like to know, if you want to tell me“, they started a correspondence that lasted throughout their lives and little they knew that a seed of love was planted in those few words; love that would blossom in the years to come.

Alfred Stieglitz, Georgia O’Keeffe, 1918

In autumn of 1916, Georgia was teaching art at the West Texas State Normal College and living in a small town called Canyon. She wrote Stieglitz of her long walks in nature and the beauty of the night sky and stars, and she also mentioned some tall, strong and handsome young Texans. Stieglitz was more than twenty years her senior, married, although not very happily, but enjoying his life in New York City, in the bustling streets and tall skyscrapers, in the middle of a busy art community. By the end of 1916 and in the beginning of 1917, their letters were longer and of more intimate nature, they started opening up about their fears, struggles and secrets. Each letter was a little book; Stieglitz sometimes wrote to her up to three or four times a day, and Georgia said his letters would “sometimes burst open in the mail”.

Alfred Stieglitz; Georgia O’Keeffe, Hands and Breasts, 1919

They fell in love through their correspondence, and in June 1918 Georgia moved to New York City where Stieglitz provided her with a place to stay and work. He promoted her work, and in return, found in her a muse that he never had before. He took many photographs of her during their relationship, mostly lyrical nudes. On one of such photo sessions, Stieglitz’s wife Emmy walked in. She wasn’t impressed with what she had seen and demanded that he stop seeing Georgia. Completely enamored with Georgia, Stieglitz instead left his wife and the pair moved in a new flat in New York City. Days were spent in art and love. They slept separately at first but by August the passion overtook them and “they were like two teenagers in love. Several times a day they would run up the stairs to their bedroom, so eager to make love that they would start taking their clothes off as they ran.” (Richard Whelan; Alfred Stieglitz: A Biography)

Alfred Stieglitz; Georgia O’Keeffe, 1918

The letters they exchanged also speak of great passion, tenderness and mutual interests that kept their relationship alive throughout the years, and they range from tender and romantic longings such as this one from Georgia’s letter to Stieglitz in May 1922: “I’ll not try to say things I can’t — you must just understand — I want to put my arms round you — kiss you — let you kiss me — it’s all very quiet — what I want is very quiet — it’s great to trust anyone enough to let them kiss you.” to those which were more passionate in nature such as this one, also written by Georgia: “Dearest — my body is simply crazy with wanting you — If you don’t come tomorrow — I don’t see how I can wait for you — I wonder if your body wants mine the way mine wants yours — the kisses — the hotness — the wetness — all melting together — the being held so tight that it hurts — the strangle and the struggle.” They married in 1924, but didn’t live together always and that’s the reason their correspondence continued even after they started living together. All together they exchanged over 5000 letters, and they never seemed to run out of things to say. Something that Stieglitz wrote to her in June 1929 struck me as very poignant and beautiful: “I’d like to die in your arms – perhaps that’s my great wish – it always was.” She indeed was with him when he died in 1946.