Tag Archives: traditional clothes

Slovak Girls in Traditional Clothing – Early 20th Century Pictures

10 Jan

I recently discovered these photographs of Slovak girls and children (sometimes even men as well) dressed in their traditional clothing. The timeline of the pictures ranges from 1905 up until 1950s, and I find them absolutely delightful and I hope you enjoy them as well!

Zlatá brána (Golden gate) is traditional game of Slovak children, Slovakia, 1928

Slovak girl by Karol Plicka; she almost looks like she could be a 1970s hippie teen dressed in peasant-style clothes, don’t you think!?

Somewhere in Slovakia, 1927 (Irena Blühová)

Sunday Work, Slovakia, 1942, Jan Halaša

Girl from Závadka, Slovakia 1928 (Karol Plicka)

Couple from Jablonec, Slovakia ca. 1905 (Pavol Socháň)

Slovak children, ca. 1952 (Roman Kazimír)

Wedding in Liptovské Sliače, Slovakia ca.1912 (Archive of Matica Slovenská)

Girl, Viničné, Slovakia ca. 1928 (Karol Plicka)

Ždiar, Slovakia 1928

Bridesmaids from Liptov, Slovakia ca.1906 (Pavol Socháň)

Somewhere in Slovakia, 1940 (Ladislav Rozman)

Marianne Stokes – Portraits of Girls in Traditional Clothing

8 Jan

Marianne Stokes, Young Girl of Zsdjar in Sunday Clothes, 1909

English painter Adrian Stokes and his Austrian-born wife Marianne Stokes (born as Marianne Preindlsberger) loved to paint and travel and in 1905 they made their first journey to Hungary, then part of the grand yet decaying Austria-Hungarian Empire. They traveled throughout the villages and wilderness, soaking in the beauty of nature and reveling in the richness and vibrancy of the diverse cultures in such a small geographical area. They used what they saw to fuel their artistic imagination and they captured the last shine of the Empire which collapsed soon afterwards, at the outbreak of the First World War.

While Adrian focused mostly on portraying the beauty of the landscapes, small cottages, meadows and poplar trees, his wife Marianne focused on capturing the local people with their interesting faces and vibrant traditional clothes. They returned to Hungary again in 1907 and 1908, and in October of 1909 Adrian published a book about their travels titled simply “Hungary” which is accompanied by the illustrations of both of them. The book was a fantastic read. It was truly a window into the lost world and forgotten world, veiled in nostalgia and dreams. I am not saying that Adrian romanticised their travels, no, he was quite perceptive and realistic, but in contrast to how things are today, I cherish the tradition that still existed in those days, a world before modernisation. Nowadays you couldn’t recongnise the people in the villages by the different clothes they wear, girls wouldn’t be dressed in those beautiful clothes, they would all be wearing jeans and t-shirt like the rest of the Europe.

Marianne Stokes, A Rumanian Bridesmaid, 1905

Marianne Stokes, Young Girl of Menguszfal Going to Church, 1909

Now let me give you a little outline of their journey so you can drew yourself a map in your head; they started in Marianne’s homeland Austria, travelled over Orsova to a Slovak village Vazsecz, Lucsivna-Furdo, a Hungarian cathedral town Kalocsa, across Croatia to a seaside town called Fiume, they also visited Zsdjar, Desze, Budapest, Bacs, Lake Balaton and of course Transylvania. Although people in the villages were generally nice to the painterly couple, it proved to be difficult to find peasants who would sit and be models for Marianne. How funny, in some instances it would be considered glamorous and desirable to be an artist’s model and muse, but these peasant girls couldn’t care less about it, they lead their own happy lives not even knowing what art movements are being made miles and miles away in Paris and Vienna. Here is what Adrian writes about this model-finding-problem:

Models being so difficult to obtain in Csorba-to, we determined to explore the villages down below —useless, everyone said, as it was quite impossible for civilized beings to stay there. However, we had tried the highly recommended places, from Lomnicz, * Pearl of the Tatra,’ onwards, without finding what we sought, and felt inclined to take the bit in our teeth and break away from convention on our own account. On learning our intention, the landlord most kindly gave us an introduction to three ladies living in the village of Vazsecz, and there we went on the Feast of SS. Peter and Paul. We arrived during service in the Calvinist church, and waited about to see the people leave. When they did we could hardly believe our eyes, so strange and charming were they. Had we been in China or Tibet, nothing more surprising could have appeared.

The women and girls, tall and slim, wore short, clinging, many-pleated skirts—generally of indigo colour, with a pale yellow pattern on them—which reached just below their knees ; top boots, black or white ; bright bodices ; and hugely puffed-out white linen sleeves. Their pretty caps were hidden under gaily coloured handkerchiefs, round their necks were multitudes of beads, and each carried a large prayer-book with metal clasps and a little nosegay of scented herbs. They stood in groups, amused that we should look at them, and then, like timid animals, ran away.

Marianne Stokes, Misko, 1909

I would love to know the background about the people that Marianne portrayed but unfortunately, most of these “exotic” and lovely girls remain mysterious and anonymous, their names, characters and lives were not recorded for the history even though their intricate clothes were captured on canvas, but here is a painting of an amiable blue-eyed boy called Misko and Adrian wrote a little bit about him in his book:

Among my wife’s models was a boy named Misko—a dear little fellow nine or ten years old. Babyhood seemed still to linger about his eyes and mouth, but in spirit he was a labourer and a politician, as the red feather in his hat proclaimed him. Misko was amiable when not asked to sit. He underwent the martyrdom of posing twice, but nothing would induce him to come again. He willingly consented, however, to be our guide for four or five miles over the hills to the Black Vag, where we were going for a day’s fishing, and a gallant little cavalier he was! He spread branches and leaves in wet places for my wife to walk over, and offered his help at every difficulty on her path. At lunch, when we had given him a share of our cold chicken, he remained quietly at a little distance until he had unwrapped his own food, consisting of bread and a thick piece of bacon. He then cut the best part out of the middle of the bacon and came to offer it to us. My wife found it a joy to be with him, and I was able to proceed with my fishing without feeling that she was neglected.

Marianne Stokes, Slovak Girl in Sunday Attire, 1909

Here’s another description of a Slovak girl and her attire: “How pleasingly different was the spotless appearance of the Slovak girl who burst into our room each morning without knocking, her feet bare, her neck glistening with beads, and in her hands wooden pails full of sparkling water! Every day it seemed a fresh surprise for her that we could not speak the language with which she was familiar, and she would show two rows of exquisitely white teeth in smiles which seemed to express pity combined with wonder.” All in all, I can say that Marianne beautifully captured the girls and their clothes in world now lost, and these paintings are not only an artistic achievement but are also valuable for ethnology. I must also note that the dates give to paintings are not entirely accurate, but more approximate, but that isn’t a problem in this case. I really love the “Rumanian Bridesmaid” girl painted from the profile and holding a candle, and the Rumanian girl with a garlic-necklace captivates me as well, probably because of her red hair. Which one is your favourite?

Marianne Stokes, A Rumanian Maiden, 1909

Marianne Stokes, Romania – Garlic Seller, 1909

Marianne Stokes Rumanian Children bringing Water to be Blessed in the Greek Church, Desze, 1909

Marianne Stokes, An Engaged Couple, ‘Misko and Maruska’ at Menguszfalva, 1909

Marianne Stokes, The Confirmation Wreath, 1909

Marianne Stokes, The Bridal Veil, 1909

Marianne Stokes, Slovak Woman Singing a Hymn, 1909

Marianne Stokes, A Slovak Woman at Prayer, Vazcecz, Hungary, 1907

Stanhope Alexander Forbes – The Orchard

24 Sep

“In her eyes shone the sweetness of melancholy.”

(Virginia Woolf, The Voyage Out)

Stanhope Alexander Forbes (1857—1947), The Orchard (Breton Children in an Orchard – Quimperlé), 1882

Autumn is coming slowly to this orchard in the little village of Quimperlé in Brittany. One by one, the large brown leaves that now appear here and there will very soon cover the green grass where dew used to shine in the first light of summer dawn. The wind of change is dancing among the apple trees, whispering secrets of things yet to come and barring their once exuberant tree tops, stealing their little leaves and carrying them softly somewhere else. The treetops are still a harmony of greens and yellow, but the branches which are already bare are revealing the contours of buildings behind the orchard. Melodies of summer tunes still linger in the orchard’s quaint hours, dancing between the trees, competing with the rustle of falling leaves. The children in the orchard sense the change, but cannot put the name on it. Their idle chatter is interrupted by the first soft drops of autumn rain. But the girl in the front knows much more than other children do, just look at her face, how sweetly it shines with melancholy glow. She is dressed in a traditional attire, with a white headdress and a pair of clogs on her feet, and she is looking somewhere in the distance. Her large round eyes seem sad and her thoughts are somewhere else.

I don’t know why, but this girl, and the scene alone with its melancholy and passing of seasons, reminded me of teenage Emma Bovary, in the orchard of the convent where she was educated. She was just like this girl; never content with being where she is, blind to the beauties of the orchard, her soul craved smells and sounds of the south, or some Gothic castle, or a wild sea, anywhere, anywhere, but not where she is. She kept herself to herself, indulged in daydreams and read romance novels in candlelight, and rarely played with other girls during recreation hours. Emma, like the girl in the painting, knows the boring aspects of countryside life all too well to romanticise it; “… she might perhaps have opened her heart to those lyrical invasions of Nature, which usually come to us only through translation in books. But she knew the country too well; she knew the lowing of cattle, the milking, the ploughs. Accustomed to calm aspects of life, she turned, on the contrary, to those of excitement. She loved the sea only for the sake of its storms, and the green fields only when broken up by ruins.” (Madame Bovary, chapter 6)

Stanhope Alexander Forbes, The Convent (Quimperlé), 1882

Also, here is another passage which comes to mind as I gaze at the painting “The Orchard”:

“Through Walter Scott, later on, she fell in love with historical events, dreamed of old chests, guard-rooms and minstrels. She would have liked to live in some old manor-house, like those long-waisted chatelaines who, in the shade of pointed arches, spent their days leaning on the stone, chin in hand, watching a cavalier with white plume galloping on his black horse from the distant fields. At this time she had a cult for Mary Stuart and enthusiastic veneration for illustrious or unhappy women. Joan of Arc, Heloise, Agnes Sorel, the beautiful Ferroniere, and Clemence Isaure stood out to her like comets in the dark immensity of heaven….”

Stanhope Alexander Forbes, A Street in Brittany, 1881

This painting is a recent discovery for me, but its melancholy autumnal mood and the girl’s gentle wistful face captivate me immensely. Oh, I am there in that orchard! I hear their incoherent babble in French and I do not understand it, but the song of the leaves speak so much to me. Maybe the reason for her somewhat sad or awkward looking face is because she felt awkward posing, as natives in those little villages did. They felt weird and somewhat embarrassed just standing there for this painter, for all the village to see them. Stanhope Forbes was a British painter born in Dublin, but lured by the Impressionistic vibes from the Continent, her traveled to Paris in 1880 and studied in the atelier of Léon Bonnat until 1882, and then he traveled to Brittany with a desire to paint en plein air, just like many artists did before him. Brittany was a particularly interesting area for a painter at that time, even Paul Gauguin went there also in the 1880s, probably for the same reasons and Vincent van Gogh too painted the Breton women in 1888:

In that most beautiful and interesting portion of France, there seemed to be found everything that an artist could desire. Inhabited by a race of a distinct and marked type, wearing still the beautiful national costumes which had been handed down from bygone ages, and retaining the old language of their forefathers, each village followed religiously the old traditions which ordered the fashion of their dress and the conduct of their lives. Here was a country dear to all who love that which is old and quaint, time-honoured, and reminiscent of past ages.” (Mrs Lionel Birch; “Stanhope A. Forbes, A.R.A., and Elizabeth Stanhope Forbes, A.R.W.S.”)

When Stanhope returned to England, he settled in a beautiful region of Cornwall, married a fellow painter Elizabeth Forbes and became a founder of Newlyn School which focused on portraying rural scene, people and landscapes, and the plein air technique which brought sincerity and freshness to their canvases.

Stanhope Alexander Forbes, Preparations for the Market, Quimperlé, 1882

I also decided to include some of his other painting painted in Brittany at the same time which are not as romantically wistful as “The Orchard” is, but the still show the Forbes’s aim to capture the living pulsating life of the village, its people and its mood. They are all dressed in traditional clothes and are seen doing day to day chores, girls on the street in the painting above are knitting and the older women in the last painting are on the market, and just look at the cute hens in the basket.