Tag Archives: sunflowers

Vincent van Gogh’s Birthday – The Prettiest Star

30 Mar

“I would rather die of passion than of boredom.”

Vincent van Gogh, Self-Portrait with Straw Hat, 1888

Vincent van Gogh; a passionate and eccentric individual in his time, and a well-known and beloved artist today, was born on this day, 30th March, in 1853. The date of his birth seems so fitting; it’s the time of the year when pink and white blossoms of cherry, pear and apple trees grace the landscape and invite us to dream, it’s the moment of the year when nature shows its strength by winning a battle against winter, the sun shines on the frozen soil, melts the snow and invites the little snowdrops and primroses to bloom, the birds are returning from foreign lands…

Vincent, I know you were not appreciated in your time, but I look at your paintings with ardour, I feel them; I feel rapture from those intoxicating yellows and playful blues, I love your mischievous cypresses, starry nights, blossoming trees, and lonely wheat fields, I love your letters – the windows to your soul, and above all, I love the “lust for life” energy that emerges from the canvases and speaks to my heart and soul, and to many and many hearts out there. Thank you for existing and painting, even if it was such a short time, but aren’t we all here on earth for such a short time, compared to eternity?

Let’s take a moment to appreciate the beauty that Vincent has created in his short life; gaze at his paintings, read his letters, daydream about his starry skies and trees in bloom, feel the ecstasy that he has created in those vibrant colours and think of him because his soul is the prettiest star!

Happy birthday, Vincent van Gogh!

Vincent van Gogh, Sunflowers, repetition of the 4th version (yellow background), August 1889

Vincent, you are not forgotten!

Advertisements

Romantic Melancholy

17 Nov

Sad; so sad, those smoky-rose, smoky-mauve evenings of late autumn, sad enough to pierce the heart…anguish of the turn of the year, the time of impotent yearning, the inconsolable season. (Angela Carter, Saints and Strangers)

Caspar David Friedrich, Wanderer Above the Sea of Fog, 1818

In these lonely autumn evenings, I yearn to escape the enveloping dreariness of November through poetry, pressed flowers and scented candles. Suffocated by thick fogs and the smell of rotting corpses of daydreams and high hopes that never come true, I hear Melancholy quietly knocking on my door and silently, without disturbing the yellow roses in my vase, it wrapped my tired shoulders with a fragrant lace cloth of spring naivety and summer innocence, of silver dandelions and spider webs, white roses and kindness of strangers. I try to smile at this stranger dressed in a purple gown and jangling earrings of silver and amethyst, but my lips of a doll have become rusty. I take the imaginary book of memories in my hand and blow away the dust. A few rose petals fall on the floor, and my crystal tears join them in their fall. Memories of summer’s gold and bloom dance in my head like skeletons, memories of things that were painfully beautiful but might never return. Memories of poppy meadows and river’s cheerful murmurs, of May’s pink roses, white butterflies and forest groves, of golden sunlight and juicy pears, of stars and perpetually dreamy days of July, and long warm enchantingly golden afternoons of August. I have a withered rose instead of a heart, and it pulsates melodiously in a rhythm of yearning and anguish. I am a forgotten abbey in the oakwood; all my hopes have fallen like leaves on the trees and my soul is but a skeleton covered in moss. I take a pen and command: Melancholy, oh speak to me!

Caspar David Friedrich, Moonrise Over the Sea, 1822

Melancholy is kind and generous, and since I begged her, she spoke to me in a mellifluous voice of all the places where she resides… First thou shall find me, said Melancholy, in ethereal sounds of Chopin’s Nocturnes, whose trembling ecstasies and passions lie hidden under flimsy veils of sadness. As Oscar Wilde said: “After playing Chopin, I feel as if I had been weeping over sins that I had never committed, and mourning over tragedies that were not my own. Music always seems to me to produce that effect. It creates for one a past of which one has been ignorant, and fills one with a sense of sorrows that have been hidden from one’s tears.” When Chopin’s Nocturne turns to mute silence of dreary chambers, I dance my way to beautiful objects and inhabit them; old ballet slippers, worn out lamé dresses of 1920s, a box of old letters and photographs, empty perfume bottles, dusty cradles of children who are now adults, summer dusks with fireflies and strong scent of roses and a pale moon appearing coyly on the horizon, worn out names on tombstones and graves that no one visits any more, flowers slowly withering in a vase, unfinished charcoal drawings, drafts of letters never finished, smell of old books… Every place of beauty is my abode, ye can find me in poetry and songs too; in vocals and wistful violins of the Tindersticks and their song Travelling Light:

“There are places I don’t remember
There are times and days, they mean nothing to me
I’ve been looking through some of them old pictures
They don’t serve to jog my memory

I’m not waking in the morning, staring at the walls these days
I’m not getting out the boxes, spread all over the floor
I’ve been looking through some of them old pictures
Those faces they mean nothing to me no more”

Caspar David Friedrich, Abtei im Eichwald (Abbey in the Oakwood), 1808-1810

I closed my eyes and listened to Melancholy as it spoke to me, with a voice like flowing honey, and she said: I hide in canvases too; German Romantic painter Caspar David Friedrich adored me as his muse. Do not believe his landscapes, they are not at all what they seem; a tree is not a tree and fog is not simply fog as it is with John Constable. Led by his pantheistic vision of nature, he portrayed emotions and his states of mind. “Abbey in the Oakwood” is a melancholic masterpiece. An abandoned Gothic abbey is a corpse, a ruin, which speaks of happier times when it served its purpose. Tall oaks with crooked bare branches surround it. Sublime, eerie mood pervades the painting; crosses disappearing into the fog, a barely noticeable procession of monks, a freshly dug grave, and the endlessly lead coloured sky. In early 19th century Germany, Romanticism was closely associated with the National awakening, and Goethe considered Gothic architecture to be Germanic in origin. In contrast to the Classical architecture, the plans of Gothic cathedrals were done by “romantic intuition” rather than mathematical calculations. Gothic abbeys and oaks possess the same grandeur, the same melancholy when covered in deep snow or grey fogs.

I am not always obvious at first sight; do not let the screaming ecstatic yellow of Vincent van Gogh and Kirchner deceive you, for I was their friend too. I was the pencil that Egon Schiele used to sketch his nude beauties with worn out smiles and hollow cheeks, I kissed every yellow petal of the sunflowers he was obsessed with.

Egon Schiele, Sunflower, 1909

As I wipe my tears and feel my cheek’s returning rosy hue, I eagerly listen to Melancholy and her story. She says: I was the lover of John Keats, and the illness of young Werther. All artists find a muse in me, and Romanticists loved me deeply, but the idealist and dreamy escapist Keats adored me in particular, and dressed himself in my cloth of flowers, tears and beauty. In his rosy-coloured visions of the Middle Ages, he found beauty that the world of reality had denied him. Keats knew when he sang of me that Beauty is my other face, and he knew my strength well enough so he never tried to defeat me but rather embrace me and heal the sorrow I cause by contemplating things of Beauty:

“But when the melancholy fit shall fall

Sudden from heaven like a weeping cloud,

That fosters the droop-headed flowers all,

And hides the green hill in an April shroud;

Then glut thy sorrow on a morning rose,

Or on the rainbow of the salt sand-wave,

Or on the wealth of globed peonies;

Or if thy mistress some rich anger shows,

Emprison her soft hand, and let her rave,

And feed deep, deep upon her peerless eyes.

*

She dwells with Beauty—Beauty that must die;

And Joy, whose hand is ever at his lips

Bidding adieu; and aching Pleasure nigh,

Turning to poison while the bee-mouth sips:

Ay, in the very temple of Delight

Veil’d Melancholy has her sovran shrine…”

Percy Bysshe Shelley confided in me too, but found me too bitter at times, and yet he wrote these verses: “Our sweetest songs are those that tell of saddest thought.”

Photo by Laura Makabresku

John Singer Sargent, Polly Barnard (also known as study for Carnation, Lily, Lily, Rose), 1885, Medium: pencil

Photo by Laura Makabresku

“There is a life and there is a death, and there are beauty and melancholy between.” (Albert Camus)

Caspar David Friedrich, Two Men Contemplating the Moon, 1825-30

Caspar David Friedrich, A Walk at Dusk (detail), ca.1830-35

In November dreariness, my only consolation lies in long evening walks by the river. The Moon is my lover; I year for his caresses and weep at sunset when we must part. He greets me, smiling through the bare branches of tall trees, and I turn my face to his glow and whisperingly ask to fulfil all my longings, to kiss my cheeks and hug me. I hear the river murmuring of happier times, but the Moon is wise and he offers me a “nepenthe”. ‘What is it?’, I ask the Moon and he replies: ‘It is an ancient Greek word, defined as a medicine for sorrow. It can be a place, person or thing, which can aid in forgetting your pain and suffering.’ I follow the Moon, yearning for a more precise answer, but it disappears behind the clouds and I am left alone … yet again.

Photo by Laura Makabresku

I gaze at the river for a long time, longing to see the Moon’s whimsical silvery reflection in the dark water. I cup the dark water in my hands and the dazzling rays of moon slip through my fingers… just as every happy moment does.

Egon Schiele’s Muse Wally Neuzil – Woman in Black Stockings

17 Mar

In 1911, Egon Schiele met a woman. She was seventeen, bright eyed, fun, amiable, not a bit shy or innocent. Her name was Valerie ‘Wally’ Neuzil, and she was just what both Schiele and his art needed. In that short period of time, Schiele’s art blossomed, and Wally was his muse, his lover, his friend. Their story is the one of obsession, love, betrayal, erotic exploration, and death – death of an artist, death of a muse, death of a whole empire and death of an era.

Egon Schiele, Woman in Black Stockings, 1913

When you spend hours looking at portraits of people who have been dead for years, or portraits of people who never existed, you start to feel that you know them, but that’s just an illusion. Likewise, when you look at Schiele’s portrait of Wally in black stockings and white lingerie, with bare shoulder, and her head leaned on the side, with that gorgeous yellow hair, you feel that she’s so close to you, that you know her. She’s looking at you with a friendly gaze that invites you to come closer. In the portrait below, Wally’s big doll-like blue eyes seem like windows into her soul, and yet for the art world she is a woman of mystery, secrets and speculations are wrapped around her life and character like a spider’s web so the only thing that’s left is to guess and daydream.

What was Wally’s family life like, her childhood, her education? We don’t know. The circumstances surrounding their first meeting also remain shrouded in mystery. All we know is they met in 1911, when she was seventeen and he was twenty-one, already drawing his erotic Lolita-esque fantasies and provoking the public of Vienna. Wally was first Klimt’s model so it’s possible that Klimt send her to Schiele, and it’s also possible that he saw her in Schönbrunn Park or somewhere on the streets of Vienna, and approached her because her appearance suited his aesthetic visions. So young and her life already revolved around art and her artistic journey was that from Klimt’s canvas to Schiele’s, from Klimt’s bed to Schiele’s.

Egon Schiele, Portrait of Wally, 1912

A first Wally lived in her own flat and Schiele paid her for her modelling services, but as their relationship progressed, she moved in with him. It’s safe to assume Wally was an amiable, good-natured, eager to help and please, but also very pretty, fun, charming, witty, close to Schiele in age and interests. She really was everything Schiele, as an artist and a man, needed; she posed for him, she did household chores, and she acted as his messenger, carrying his erotic drawings to his clients who, even though she wasn’t timid, often managed to reduce her to tears with their sharp cruel remarks. As Vienna was getting more dark and oppressive for Schiele, his thoughts wandered to the forests, meadows, morning mists and sunny afternoons of his imagined countryside paradise where his art would flourish. And so they moved to Krumau, a picturesque little town south of Prague, and later to Neulengbach, near Vienna.

Imagine their days in Krumau and Neulengbach as their little hippie getaway; a place where bright sunflowers grow by the wooden fence, grass is fresh and green, and air is exhilarating after spring rain, houses are small with little windows with flowing white curtains, letting in the sunshine and the gentle breeze, a place where birdsong is the only music, and butterflies are dancers. There, Wally would sit or lie on the bed, wide smiled, with rosy cheeks and a spark in her eyes, dressed in her lingerie and stockings, with maybe a ribbon in her hair, throwing inviting glances to Schiele and now to us viewers. These drawings of Wally seem so alive, so full or ardour, passion, adoration, they’re not as twisted and strange as his nudes tend to be, on the contrary, they seem to tactile, so full of warmth, colour and richness; you can feel the idyllic mood of their days in the countryside, you can feel Wally’s gaze filling you with warmness, you can see her eyes radiating playfulness. In the first painting, her golden hair stands out, but the one below is harmony of rich warm tones of yellow and orange which presents us with a brighter side of Schiele’s life, away from gloom and conviction of Vienna. These drawings had shifted Schiele’s role from that of an observer to that of a participant: ‘These drawings are the expression of a physical passion so unequalled in Schiele’s life. Earlier drawings of similar subjects are, by comparison, those of a voyeur. These speak with delight of participation.’* Picture of Wally wearing a red blouse, lying on her back, with her hand under her chin, looking directly at us, made quickly and then filled with colour, tells us that once, for a moment, everything was perfect.

If you enlarge the picture, you’ll notice her eyebrows painted in one single stroke, and the hints of dark blue around her eyes, which are brown all of sudden. The position of her right hand and her hair colour are just adorable to me. I wish I could tell you that this is where their happy story ends, that they dissolved into that beauty, died and became sunflowers in the garden, but the reality dipped its wicked fingers into their lives. First came the infamous Neulengbach affair; Schiele was accused of seducing a girl below the age of consent and his ‘pornographic’ drawings were condemned, but that’s for another post, and then there was another woman – Edith Harms.

Egon Schiele, Wally in a Red Blouse Lying on her Back, 1913

The end of their artistic and love affair is as bitter as it gets. Wally was the one who introduced Schiele to Edith, and now he is leaving her for that woman. Ouch… As time passed, Schiele and Edith got romantically engaged, and he planned to marry her, but what of Wally, where is her place in the story? Well, Edith wanted a ‘clean start’, as she wrote to Schiele in a letter, and demanded that he broke all connections to Wally.

Schiele and Wally met for the last time in the Café Eichberger. Schiele spoke not a word, but instead handed her a letter in which he proposed this arrangement; he marries Edith but gets to spend every Summer with Wally, alone. Wally was disgusted with the idea and declined. Schiele resigned ‘lit a cigarette and stared dreamily at the smoke. He was obviously disappointed. Wally thanked him for the kind thought… and then departed, without tears, without pathos, without sentimentality.‘*

Wally and Schiele never met again. First World War was in the full swing, and Wally, who never married, became a nurse, went to care for soldiers near Split in Dalmatia, part of today’s Croatia, where she died from scarlet fever just before Christmas 1917.

___________________

*Egon Schiele, Frank Whitford

Egon Schiele – Melancholic Sunflowers

19 Mar

Egon Schiele was just one of many painters who gave identity to sunflowers; he painted them laden with a heavy burden of melancholy and alienation. Gazing at Schiele’s sunflowers, for me, raises an awareness of the haunting fragility of life. I hope you’re intrigued by the oxymoron in the title.

1911. Sunflowers, by Egon SchieleEgon Schiele, Sunflowers, 1911

Artist most widely associated with the sunflower motif is Vincent van Gogh, who painted the flowers using quick, ecstatic brushstrokes, in thick coat of intense, almost fire-like, burning yellow-orange colour, their petals almost dissolving on canvas, and saw them as symbols of blinding sun which, in the end, causes madness, or even death. While his vision of sunflowers may have something to do with his over indulgence in absinthe and the fervent sun of Arles, Egon Schiele’s sunflowers are pure sceneries of the soul.

Schiele’s sunflower scenes are gentle portraits of human alienation. He was twenty-one years old when he painted this painting, titled simply ‘Sunflowers’ (1911), but he already showed a profound interest and understanding of the world and society around him. At the age of fifteen Schiele lost his father to syphilis, and he quickly took off the rose-tinted glasses of childhood and became an adult, or at least he tried. My point is that his work is very mature and thoughtful. His self-portraits from the same year show his pondering on the question of identity, and his place in the society. In the same way, these sunflowers here represent the state of his soul, not the scenery he saw before him.

1911. Sunflowers - Egon Schiele Egon Schiele, Sunflowers, 1911

In 1913, Schiele wrote to an art collector Franz Hauer: ‘I also do studies, but I find, and know, that copying from nature is meaningless to me, because I paint better pictures from memory, as a vision of the landscape – now, I mainly observe the physical movements of mountains, water, tress and flowers. Everywhere one is reminded of similar movements made by human bodies, similar stirrings of pleasure and pain in plants. Painting is not enough for me; I am aware that one can use colours to establish qualities. – When one sees a tree autumnal in summer, it is an intense experience that involves one’s whole heart and being; and I should like to paint that melancholy.*

The melancholy that Schiele so eloquently described in the letter (he was a poet as well), is exactly the feeling which overwhelms me when I look at this painting. In stingy colours, using light brushstrokes Schiele created a true psychological study. His sunflowers appear tired and weary at first sight, and believe me, the second sight only intensifies the first one. Murky yellows, muddy browns, shades of green – neither of which is fresh or relaxing, all indicate a certain fatigue of the soul, decay of traditional values. Notice the sparse petals: some are missing while others are wildly protruding. Their stems are weak, dry, directionless, about to break – ‘heads’ of sunflowers resemble a tired head of a disappointed, forlorn man carried on fragile shoulders. The scene inevitably reminds me of these verses ‘Broken thoughts run through your empty mind‘ and ‘Endless hours in bed, no peace, in this mind/ No one knows the hell where innocence dies‘, again by Manic Street Preachers (Sleepflower). I may be aggravating with these verses, but I think similar themes often occur in many artworks, regardless of the time-period and style, don’t you?

1908. Sunflower - Egon SchieleEgon Schiele, Sunflower, 1908

A poem that would go well with Schiele’s vision of sunflowers:

Georg Trakl: The Sunflowers

You golden sunflowers,
Feelingly bowed to die,
You humble sisters
In such silence
Ends Helian’s year
Of mountainous cool.
And the kisses
Make pale his drunken brow
Amidst those golden
Flowers of melancholy
The spirit is ruled
By silent darkness.

1906. Gustav Klimt - The Sunflower, 1906, Oil on Canvas. 110 x 110 cmGustav Klimt, The Sunflower, 1906, Oil on Canvas. 110 x 110 cm

Unlike Schiele’s isolated sunflowers, imbued with sadness, Klimt’s sunflowers have a mystical aura about them. He painted these sunny flowers incorporated in garden scenes. Whereas Schiele isolated his sunflowers, exposed their anguished heads and tired stems, Klimt’s fear of ‘horror vacui’, ‘fear of empty space’, drove his to fill the entire surface of his garden scenes with flowers, whether in form of tiny red dots and green dashes, or in a form of true flowers such as sunflowers. Klimt painted them with their heads looking in different directions, their green leafs dancing in the wind like tulle skirts. Jewish Hungarian journalist and author, Lajos Hevesi (1843-1910), noticed the contrast between bright yellow petals and ‘dark and mysterious’ inner space. Their appearance resembles the solar eclipse. Sunflowers did have a cosmic meaning to Klimt after all.

1913. Farm Garden with Sunflowers, 1913 by Gustav KlimtGustav Klimt, Farm Garden with Sunflowers, 1913