Tag Archives: Rilke

Rilke: Your dear words have poured a holy magic into my soul

4 Dec

German poet and writer Rainer Maria Rilke was born on 4th December 1875 in Prague, and these days I was in a more reflective mood and I felt really drawn to his poetry and his letters which are all so beautiful and infinitely wise. Reading letters so beautiful can feel like reading letters from an old friend whom in fact you have never met and never will, unless you meet them in a ghostly form which would be eerie and fascinating both at once. I was reading certain letters that Rilke wrote to his friends and acquaintances from 1894 to 1910 and this letter written on the eve of his nineteenth birthday in 1894 to Valery David-Rhonfeld, his love-interest at the time, was particularly beautiful to me and it being Rilke’s birthday today, I thought, why no share it with you? So, that’s what I am doing, accompanied by this lovely painting by Petrus van Schendel where a girl is reading a letter in the warm light of the lantern. I imagine her as Valery reading the letter than Rilke had written to her. It’s a rather long letter so I moved some parts which weren’t particularly interesting.

Petrus van Schendel, The Love Letter, 1869

Letters of Rainer Maria Rilke (1894-1910); Letter to To Valery David-Rhonfeld, December 4, 1894 before midnight

Vally mine, mine, mine! Over there in the dining room my aunt is sitting at her evening meal; I renounced my share of supper, withdrew from the to me dismal atmosphere into my room and there, not from need, rather to have a certain taste— frankly, from a mortal craving for sweets ate three pieces of the cake in question. My heart was oppressed and out of sorts without my knowing the reason at first. Then, as I sat across from Tante G. in the dining room for a few minutes, it became evident to me that the abrupt exchange of the lightflooded sphere of your presence for the dreary, humdrum atmosphere of my so infinitely remote relatives was the weighty cause of that bad mood. But that has vanished now. My heart is light and my mind is clear. Your letter, your dear letter, has banished the clouds. It is bright. The heaven of our love shines out of the quiet flooding of my soul. Sweet sensations murmur softly like strong reeds, and longing like a rustling tree in blossom spreads out its arms within me. I don’t know how often I have read your lines. I don’t know what so overwhelms me. Is it alone the consciousness that they come from you, or is it rather the aroma of a deep, warm feeling that is wafting toward me, that intoxicates me. Vally, your dear words have poured a holy magic into my soul, yes, in it glimmers that worshipful, trembling earnestness that must have pervaded the hearts of the oracle-questioning Greeks when they awaited at the temple gate, half in hope, half in trepidation, the answer of the mysterious god. For to me too it is as though my eyes were seeing farther than usual—as though the dimming walls of the cramped little room were betaking themselves away—, as though today I were permitted to take a look into the future! But before I look out into that colorful rolling sea of mists, let me first of all gaze within myself. In this night, about half past eleven, it will be exactly nineteen years that I have been alive. You know the lack-luster story of my frustrated childhood and you know those persons who are to blame for my being able to note nothing or little that is joyous in those days of growth. (….)

Ferdinand Georg Waldmuller, The Love Letter, 1849

You often call me idealistic. Dearest Vally, if I am still that now, think what pure feeling must have shone in that little soul which, always lost in itself, was averse even to the simple, gay, innocent games of rowdy boys in the Primary School, and consider further, my love, how frightfully the onslaught of such wild, undeserved crudities must have echoed in the undefiled sanctuary of that childish spirit. (…) Yet I shall never be ashamed that my heart was empty before I found you, Vally, and leave the shame to those who had scorned to earn a place in it. Then came the time that you know (Linz Commercial School), whose bitter disillusionments and errors are buried in your forgiveness. Then came the fourth big division of my existence: the period of study. I was already prepared to renounce my scholastic future, weary of the everlasting, unsuccessful and aimless work, when I met you, beloved, dearest Vally, when you strengthened, healed, comforted me and gave me life, existence, hope, and future. On December 4th of the year in which I entered upon my high-school career in Schönfeld, I renounced this plan and, exhausted with work, wanted to fling myself into the arms of destiny’s stream, to go under or to land somewhere or other. But that today I am not straying through the world a purposeless wanderer, but rather as a confident fighter—my breast full of love, gratitude, and hope—am striding toward our happiness, our union, could I thank anyone but you for that, my divine Vally?

My whole previous life seems to me a road to you, like a long unlighted journey at the end of which my reward is to strive toward you and to know you will be all mine in the near future. (…) Then let us create, industrious in the practice of our arts, helping each other, taking counsel like two sturdy, blissful human beings—who over their love and their work forget the world and pity or despise people.—Then in six years, in the first year of the twentieth century, probably in the first or second of our official engagement, you will get, my much beloved panička, another letter like this which will contain a little backward glance over the worse times surmounted and a prophecy for better ones! Eleven o’clock at night it has already struck out there, and before I complete and read over this letter, nineteen years will certainly be full.— When I look briefly over them once more, the brightest point is that you stepped into my orbit and for life, as long as it beats, have given my poor heart, a stranger to love, the most worthy object of adoring, grateful devotion—in yourself!

René

Jakub Schikaneder – Dead Girl

27 Sep

“Death is not extinguishing the light; it is only putting out the lamp because the dawn has come.”

(Tagore)

Jakub Schikaneder, Dead Girl, 1909

Czech painter Jakub Schikaneder’s paintings are full of figures of people miserable in one way or another. He painted the poor and the lonely, the forgotten and the downtrodden, old and frail, young and – dead. Motif of death appears often in Schikaneder’s art; from a scene of murder to a melancholy figure of a drowned young girl washed a shore and in this painting, “Dead Girl”, painted in 1909 the lightness and innocence of youth are touched and torn by death’s black claws. The scene is bared to the minimum, nothing unnecessary clutters the composition, just a chair and a bed made out of dark wood; the wood is solid, dark and hard, and the girl is frail and clad in white. A humble interior. A little room filled with sickness and death, stuffy from the coughs and the burning candle. That way, the painter placed our focus on the real essence of the painting; the girl and her death. Death is an invisible and pervading, solemn and mysterious character in this poignant scene. The simplicity adds to the sorrowful mood of the painting and the colour palette of different tones of grey, the colour of fog and ashes, because the world of colours, sounds and scents means nothing to her anymore. You are fading away, sweet child, and:

….You will no longer

Distinguish what rises or falls;

Colors are closed, and tones are empty,

And you won’t even know any longer

Who brings you all the flowers.

I also stumbled upon this photograph by a Polish photographer Laura Makabresku and it is obviously inspired by this painting and is equally melancholy and poignant. Edvard Munch also painted a sick child in bed and it seems that the motif of death and children go well together because they create a contrast which makes it especially poignant and sorrowful.

Photograph by Laura Makabresku

Jakub Schikaneder, By the Girl’s Bed, 1910

All of Jakub Schikaneder’s paintings have that particular mood which is hard to put in words, but rather brings to mind other imagery; the thick and impenetrable November fog, orange autumnal sunset tinged with sadness because it seems the sun will never rise again, a soil hardened by frost, an eerie yellowish light of the lantern on the street corner. Autumnal and announcing death and the end. Schikaneder also loved the motif of autumn and winter, and is not winter the death of nature? In another painting, “By the Girl’s Bed”, painted the following year Schikaneder explores the same motif; death of a young girl. In this painting the glow of the candle is overpowering, colouring the room in warm orange shades, as if the more frail and sickly the girl is, the more strength the candle possesses.

Rainer Maria Rilke: Only the Maidens Question Not the Bridges That Lead to Dream

22 Sep

As autumn approaches, the heart begins to dream and Rilke’s poems are on my mind….

Max Švabinský, The Confluence of Souls, 1896

MAIDENS. I

Others must by a long dark way
Stray to the mystic bards,
Or ask some one who has heard them sing
Or touch the magic chords.
Only the maidens question not
The bridges that lead to Dream;
Their luminous smiles are like strands of pearls
On a silver vase agleam.

The maidens’ doors of Life lead out
Where the song of the poet soars,
And out beyond to the great world—
To the world beyond the doors.

Gaston La Touche, A Maiden in Contemplation, 1893

MAIDENS. II

Maidens the poets learn from you to tell
How solitary and remote you are,
As night is lighted by one high bright star
They draw light from the distance where you dwell.

For poet you must always maiden be
Even though his eyes the woman in you wake
Wedding brocade your fragile wrists would break,
Mysterious, elusive, from him flee.

Within his garden let him wait alone
Where benches stand expectant in the shade
Within the chamber where the lyre was played
Where he received you as the eternal One.

Henri Martin, Mystic Scene, 1895

Go! It grows dark—your voice and form no more
His senses seek; he now no longer sees
A white robe fluttering under dark beech trees
Along the pathway where it gleamed before.

He loves the long paths where no footfalls ring,
And he loves much the silent chamber where
Like a soft whisper through the quiet air
He hears your voice, far distant, vanishing.

The softly stealing echo comes again
From crowds of men whom, wearily, he shuns;
And many see you there—so his thought runs—
And tenderest memories are pierced with pain.

Six Years on the Blog – Rilke’s Words of Wisdom

20 Oct

“For broken dreams, the cure is, dream again and deeper.”

(C.S.Lewis)

Byron’s Muse is six years old today. It is also Arthur Rimbaud’s birthday, which is a fascinating coincidence that I like to point out every year when I celebrate the blog’s birthday. It is crazy to imagine that six years had gone by already; how much has changed, and how I have changed, it seemed it was a century ago, not in this lifetime at all. I feel so old! Usually, everything for me serves as a springboard to nostalgia but in this case I am really happier being here and now, then to go six years back. But still, the realisation of the passing of time touches a special part in my heart and I suddenly feel introspective and melancholy, or perhaps is it just the autumn creeping into my bones. I feel like I am standing on the bridge, gazing at the beautiful scenery, and I feel life passing underneath like a vast, wild river, and for once I don’t wish to control its flow, I just wanna let it flow the way it wants, I have no desires or strength to change it. I just wanna rest and let the leaves cover me, ivy overgrow me and keep me warm from the cold northern winds. In this mood, I find myself turning to Rainer Maria Rilke’s poetry and letters the most, and for this occasion I chose my favourite quotes from Rilke’s book “Letters to a Young Poet”:

“You ask whether your verses are any good. You ask me. You have asked others before this. You send them to magazines. You compare them with other poems,and you are upset when certain editors reject your work. Now (since you have said you want my advice) I beg you to stop doing that sort of thing. You are looking outside, and that is what you should most avoid right now. No one can advise or help you — no one. There is only one thing you should do. Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself fora deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must,” then build your life in accordance with this necessity…”

“Don’t write love poems; avoid those forms that are too facile and ordinary: they are the hardest to work with, and it takes great, fully ripened power to create something individual where good, even glorious, traditions exist in abundance. So rescue yourself from these general themes and write about what your everyday life offers you; describe your sorrows and desires, the thoughts that pass through your mind and your belief in some kind of beauty —describe all these with heartfelt, silent, humble sincerity and, when you express yourself, use the Things around you, the images from your dreams, and the objects that you remember. If your everyday life seems poor, don’t blame it; blame yourself; admit to yourself that you are not enough of a poet to call forth its riches; because for the creator there is not poverty and no poor, indifferent place. And even if you found yourself in some prison, whose walls let in none of the world’s sounds—wouldn’t you still have your childhood, that jewel beyond all price, that treasure house of memories?”

Works of art are of an infinite solitude, and no means of approach is so useless as criticism. Only love can touch and hold them and be fair to them. — Always trust yourself and your own feeling, as opposed to argumentations, discussions, or introductions of that sort;if it turns out that you are wrong, then the natural growth of your inner life will eventually guide you to other insights. Allow your judgments their own silent,undisturbed development, which, like all progress, must come from deep within and cannot be forced or hastened.”

“Being an artist means: not numbering and counting, but ripening like a tree, which doesn’t force its sap, and stands confidently in the storms of spring, not afraid that afterward summer may not come. It does come. But it comes only to those who are patient, who are there as if eternity lay before them,so unconcernedly silent and vast. I learn it every day of my life, learn it with pain I am grateful for: patience is everything!”

“You are so young,so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

“And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate….”

“We have no reason to harbor any mistrust against our world, for it is not against us. If it has terrors, they are our terrors; if it has abysses, these abysses belong to us; if there are dangers, we must try to love them.

“For it is not only indolence that causes human relationships to be repeated from case to case with such unspeakable monotony and boredom; it is timidity before any new, inconceivable experience, which we don’t think we can deal with. But only someone who is ready for everything, who doesn’t exclude any experience, even the most incomprehensible, will live the relationship with another person as something alive and will himself sound the depths of his own being.

Rainer Maria Rilke: Living is only a part … what of?

13 Oct

Today I am sharing some stanzas from Rainer Maria Rilke’s poem “Requiem” which touched me deeply. If you search for Rilke’s Requiem, you are likely to find the one written for his painter-friend Paula Modersohn-Becker, but for me, this “Requiem” written for Gretel Kottmeyer is more poignant and poetic. On 20 November 1900, in a letter from his future wife Clara Westhoff (he married her in March 1901), Rilke received news of the death of Clara’s friend Gretel Kottmeyer, the “poor girl who has died in the South”. Touched by Clara’s words and compassionate with her sorrow, Rilke at once started composing in his head what will be his first great Requiem, published in his poetry collection “The Book of Images”. The Requiem was dedicated to Clara and Rilke also imagined her to be the one narrating the poem, she is the voice to tell the tale. The verses I have shared here truly make me tremble, both my body and soul, and I love that Rilke views death as something greater, better than life, not something we should dread but something to look forward to as returning to our true selves. This life is an illusion, a dream, it isn’t something to be taken as seriously as we generally do. Gretel died, she didn’t take her own life, although these verses indicate a joyous acceptance of death; she lets it go, Gretel lets life go and opens her eyes from a grey dream to something more, she now knows the truths and mysteries that we yet do not:

Living is thus but a dream of a dream,

but awakeness is elsewhere.

So you let it go.

Greatly you let it go.

And we knew you as small.

From time to time, I love to indulge in thoughts of death. I sink into reveries of being nothing anymore, no future, no past, no chances, no regrets; rotting quietly like flowers in a vase while ivy is wrapping itself around my weak bones. It’s pleasant to imagine the end of all struggles and attachments… Fantasising about death makes me appreciate life more because I become aware of all the beautiful things that I can experience and feel only if I am alive, and when living becomes a matter of my choice and not a burden I am forced to carry, day to day life becomes not only more bearable but also tinged with a certain magic! And I stumbled upon something similar in a book: “… it is precisely in and through imaginations of death – be it in suicidal fantasy or (as in the case of Rilke’s “Requiem”) other means of forging direct contact with the other side – that soul reality distinguishes itself most sharply from mere corporeal existence: “Suicide fantasies provide freedom from the actual and usual view of things, enabling one to meet the realities of the soul.” (Daniel Joseph Polikoff, In the Image of Orpheus – RILKE: A Soul History) So, reading this Requiem makes me more accepting of death, but also more joyous about life and its endless beauties while it’s still here. I am full of rapture when I think that this life is a but a dream! Oh what joy! To be living a dream till we awake one day in the real world.

Requiem

 

You know

how the almond trees bloom

and that lakes are blue.

Many things felt only by the woman

who has known first love,

you know. Nature whispered to you

in the South’s late-fading days

beauty so endless

as else only the happy lips

of happy people say, who, two by two,

have one word and one voice –

more gently you sensed all that,-

(o how the unending grim

touched your unending humility)

Your letters came from the South,

warm still with sun, but orphaned,-

at last you yourself followed after

your weary beseeching letters;

for you did not like being in the light,

every colour lay on you like guilt,

and you lived in impatience,

for you knew: This is not the whole.

Living is only a part … what of?

Living is only a tone … what in?

Living has sense only joined with many

circles of far-increasing space,-

Living is thus but a dream of a dream,

but awakeness is elsewhere.

So you let it go.

Greatly you let it go.

And we knew you as small.

(…)

See here,

This wreath is so heavy.

And they will lay it upon you,

This heavy wreath.

Can your coffin endure it?

If it breaks

Under the black weight,

Into the folds of your dress

Will creep

Ivy.

Far up will it twine,

All around you will it twine…

(….)

Even if storm and rage tomorrow,

That will not hurt the flowers much.

They will be brought to you. You have the right

Surely to have them, my child,

And even if tomorrow they are black and bad

And faded long ago.

Fear not for that. You will no longer

Distinguish what rises or falls;

Colors are closed, and tones are empty,

And you won’t even know any longer

Who brings you all the flowers.

Oh sleeper Alexandra / 2018, found here.

Rainer Maria Rilke: Whoever is alone now will remain alone

27 Sep

Rainer Maria Rilke’s poem “Autumn Day”, from his poetry collection “The Book of Images” has been in my thoughts every autumn ever since I discovered it a few years ago, and the last stanza is particularly beautiful to me. I love how Rilke combines the richness of autumn “command the last fruits to ripen (…) and chase the last sweetness into the strong wine”, with the introspection in the last verses, for, after all, autumn days are the best for writing letters and enjoying the long walks and the music of fluttering leaves. In these early autumn days, everything seems so fragile and ephemeral; the last rose, the last warm day, the last rose-gold sunset, or so it seems. It’s only after I realise that the richness, warmth and vibrancy of summer is soon to be gone, that I cherish it the most. Rilke is a perfect poet for these days of changes.

Armand Charnay, Park of Sansac (Indre-et-Loire), 1885

Autumn Day

Mister! It’s time. Summer was awesome.
But now you’ve got to cast your shadow on the old clock.
So, let the wind blow in the fields.

Command the last fruits to ripen.
Grant them two more southern days.
Press them to perfection.
And chase the last sweetness into the strong wine.

Because whoever has no house now will build no more.
Whoever is alone now will remain long alone
to wake, read, write long letters,
and wander in the alleys, back and forth,
restless, as the leaves flutter.

James Tissot, The Letter, 1876-78