Tag Archives: MR Rochester

Uemura Shoen – Flames

21 May

“You never felt jealousy, did you, Miss Eyre? Of course not: I need not ask you; because you never felt love. You have both sentiments yet to experience: your soul sleeps; the shock is yet to be given which shall waken it. You think all existence lapses in as quiet a flow as that in which your youth has hitherto slid away.”

(Charlotte Bronte, Jane Eyre)

Uemura Shoen, Flames, 1918

The title of Uemura Shoen’s painting, “Flames”, is somewhat in a discord with the painting’s gentle, subdued appearance.The title “Flames” inplies the flames of jealousy and the woman portrayed here is Lady Rokujo; the heroine of Murasaki Shikibu’s eleventh century novel “The Tale of Genji” (Genji Monogatari). The motives of leaves and delicate spider webs speak of the tranquility of nature, but the feelings rising in Lady Rokujo’s soul are all but tranquil. The lady’s pale skin hides a scarlet coloured rage, but still waters run deep and Rokujo’s feelings are deep and passionate. She is biting the strand of her long, long black hair and this gesture speaks of the tormenting state that this lady has found herself in. The pose that she is in; stylised and contorted also adds to the tense, anguished mood that she is in. The lady’s elegance and her porcelain pale skin makes her look like a doll and that is something we see often in Shoen’s paintings of women.

Shoen specialised in the genre called bijin-ga; a genre of pictures that show beautiful women, especially popular in the Ukiyo-e prints. Often times these beautiful women were prostitutes, but that is not always the case and it is certainly not the case with Shoen’s paintings such as this one. Shoen was born in 1875 and in those times it was very unusual for a woman to be a professional painter. Women who could paint well were viewed as cultured, but it was something only to be done as a hobby, behind closed doors, not something a woman could do as a career. Shoen was born two months after the death of her father and luckily she had a supportive mother who encouraged her in her artistic pursuits. Shoen was sent to Kyoto Prefectural Painting School when she was twelve years old and there she found a great tutor alled Suzuki Shonen who was the painter of Chinese-style landscapes. He gave her freedom to paint whatever she wanted, even painting human figures which was something that was allowed only in later years of training. Indeed, painting female figures was something that Shoen loved best and this painting proves just how skilled she was at portraying the psychology of the character. Shonen also gave Shoen the first kanji “sho” to use in her name. Shoen’s original birth name was Uemura Tsune.

The topic of jealousy instantly made me think of this passage from Charlotte Bronte’s novel “Jane Eyre” where the dark and brooding Mr Rochester tells this to Jane:

You never felt jealousy, did you, Miss Eyre? Of course not: I need not ask you; because you never felt love. You have both sentiments yet to experience: your soul sleeps; the shock is yet to be given which shall waken it. You think all existence lapses in as quiet a flow as that in which your youth has hitherto slid away. Floating on with closed eyes and muffled ears, you neither see the rocks bristling not far off in the bed of the flood, nor hear the breakers boil at their base. But I tell you — and you may mark my words — you will come some day to a craggy pass in the channel, where the whole of life’s stream will be broken up into whirl and tumult, foam and noise: either you will be dashed to atoms on crag points, or lifted up and borne on by some master-wave into a calmer current — as I am now.

Sad veiled bride, please be happy…

23 May

“Sad veiled bride, please be happy
Handsome groom, give her room
Loud, loutish lover, treat her kindly
(Though she needs you
More than she loves you)”

(The Smiths, I know it’s over)

George Theodore Berthon, Portrait of Mrs. William Henry Boulton (Harriette), 1846

I can remember how good I felt inside
When the preacher said “Son, you may kiss the bride”
But as I leaned over to touch her pretty lips
I felt it all slip away through my fingertips

(Bruce Springsteen – Stolen Car)

The wedding day can be the happiest day of your life – or the most tragical one. That depends on many factors; whether a girl is marrying a prince or an ogre (no offense Shrek), whether her husband to be has a mad wife in the attic or not, whether his marriage is just a devise to rob you of your family inheritance. Nontheless, the image of a bride, let’s imagine a Victorian era bride, is always a charming one; dressed in white and covered with a veil, she might as well be a ghostly creature from another realm. So ethereal and eerie is the figure in white. Walking down the isle, veil covering her blushing cheeks, dressed in a white gown and looking splendid in all her virginal glory, sweetness, hopes, anticipation, all fill her fast beating heart. In a step or two, her destiny will be decided, her life changed forever… is she walking towards the altar or being led to the dungeons where her execution is to be held.

Queen Victoria set the standard for white wedding gowns in 1840 when she married Prince Albert, but that is not to say that white wedding dresses were not worn before; they were, but from that point on they became the statement. Her wedding day was an intensely happy event and she loved being married to Albert, but not every woman in Victorian era felt quite the same way, despite the idealisations we nowadays may have of their time and their lives, doting wife and angel in the house was often a bored and lonely woman. Let’s take Toulmouche’s painting “The Reluctant Bride” (below) as an example; just look at her face expression, she is absolutely not thrilled about it. Or Sophie of Württemberg (1818-1877), the Queen of Netherlands, who was buried in her wedding dress because she said that her life ended the day she got married.

Let’s take a look at Jane Eyre’s state of soul in chapter 36 after the secret was revealed:

Jane Eyre, who had been an ardent, expectant woman–almost a bride, was a cold, solitary girl again: her life was pale; her prospects were desolate. A Christmas frost had come at midsummer; a white December storm had whirled over June; ice glazed the ripe apples, drifts crushed the blowing roses; on hayfield and cornfield lay a frozen shroud:lanes which last night blushed full of flowers, today were pathless with untrodden snow; and the woods, which twelve hours since waved leafy and flagrant as groves between the tropics, now spread, waste, wild, and white as pine-forests in wintry Norway. I looked on my cherished wishes, yesterday so blooming and glowing…

Jane Eyre’s wedding was so short and hasty that she must have been thinking, again quoting The Smiths:

I know it’s over
And it never really began
But in my heart it was so real

Apart from the obvious contrast between joy and disappointment that a bride inevitably faces, the figure of a bride in white, an innocent pure maiden, can serve as a visual contrast to something darker in the story, for example: Jane Eyre meets her husband to be Mr Rochester’s real mad violent wife in the attic, or the young naive bride of Bluebeard, when left alone in his castle, discovered his dark, bloody and blood-chilling secrets; also Elizabeth in Mary Shelley’s “Frankenstein” who is strangled on her wedding night by the Monster that Doctor Frankenstein had created as a revenge to the Doctor who refused to make him a female companion.

And to end, here is perhaps the most eerie bride out of them all: Miss Havisham from Charles Dickens’s novel “Great Expectations”, a bride who is decaying and rotting under her silk and lace garments:

In an arm-chair, with an elbow resting on the table and her head leaning on that hand, sat the strangest lady I have ever seen, or shall ever see.

She was dressed in rich materials – satins, and lace, and silks – all of white. Her shoes were white. And she had a long white veil dependent from her hair, and she had bridal flowers in her hair, but her hair was white. Some bright jewels sparkled on her neck and on her hands, and some other jewels lay sparkling on the table. Dresses, less splendid than the dress she wore, and half-packed trunks, were scattered about. She had not quite finished dressing, for she had but one shoe on – the other was on the table near her hand – her veil was but half arranged, her watch and chain were not put on, and some lace for her bosom lay with those trinkets, and with her handkerchief, and gloves, and some flowers, and a prayer-book, all confusedly heaped about the looking-glass.

It was not in the first few moments that I saw all these things, though I saw more of them in the first moments than might be supposed. But, I saw that everything within my view which ought to be white, had been white long ago, and had lost its lustre, and was faded and yellow. I saw that the bride within the bridal dress had withered like the dress, and like the flowers, and had no brightness left but the brightness of her sunken eyes. I saw that the dress had been put upon the rounded figure of a young woman, and that the figure upon which it now hung loose, had shrunk to skin and bone. Once, I had been taken to see some ghastly waxwork at the Fair, representing I know not what impossible personage lying in state. Once, I had been taken to one of our old marsh churches to see a skeleton in the ashes of a rich dress, that had been dug out of a vault under the church pavement. Now, waxwork and skeleton seemed to have dark eyes that moved and looked at me. I should have cried out, if I could.

Auguste Toulmouche, The Reluctant Bride, 1866

Firs Zhuravlev, Before the wedding, 1874