Tag Archives: Julian Palacios

Art Nouveau and 1960s: A Psychedelic Dream

6 Oct

I noticed that some sixties posters and film costumes have a strong Art Nouveau and Pre-Raphaelite vibe, so naturally I turned to my art, culture and music bible when it comes to the Swinging Sixties – book ‘Syd Barrett and Pink Floyd: Dark Globe’ by Julian Palacios, And here’s what I found. So, in this post we’ll take a look at the influence of Art Nouveau, Aesthetic movement and 19th century Orientalism on 1960s posters, designs, fashion and film costumes. I’ve also chosen some whimsical psychedelic tunes that I love and that fit very well with the mood of the post. Psychedelic Autumn, is it not?!

1967. Flower Power fashion, Photograph by Peter Knapp. Image scanned by Sweet Jane.

Flower Power fashion, Photograph by Peter Knapp, 1967, Image scanned by Sweet Jane

Donovan – Season of the Witch

Around 1966/67 there was a shift in style and mood. A change was in the air, as ‘vibrant coloured clothes and laughter’ filled the drab tube stations. Waning Mod fashion was quickly being replaced by a style more romantic and oriental. The new mood, exhibited not only in clothes but in posters, designs and music, found its inspiration in nostalgic reveries of the past and romantic daydreams about far East. Gone were the days of short skirts and fake eyelashes. Instead, young people – students, artists, musicians, groupies and dollies – traded their black and white geometrical outfits for caftans, vibrant coloured long dresses, long hair and less make up.

1960s fashion illustrations

1900. The Precious Stones (Ruby, Amethyst, Emerald, Topaz) - Alphonse Mucha

Do you notice the similarity in colours and composition between the sixties illustration (above) and Mucha’s painting ‘The Precious Stones (Ruby, Amethyst, Emerald, Topaz) from 1900.

Cosmic Sounds – The Zodiac

In late sixties, when Mod culture was starting to be looked upon as too commercial, and ‘futuristic themes gave way to exoticism, romanticism and nostalgia’ (1), young people started seeking answers and inspiration in paganism, mysticism and Eastern stuff: I Ching, Bhagavad Gita, The Golden Bough by James George Frazer which explores ‘magic, myths, Druids and Viking lore’, (p. 91), Ouija boards, tarot cards, meditation, vegetarianism and Hindu scriptures. Driven by LSD and hashish, they believed they were creating a new world, and so they delved into mysticism, found beauty in forgotten illustrations and paintings, whether it’s the sumptuous Klimt’s golden paintings or intricate William Morris wallpapers or William Blake’s drawings, laden with spirituality, hidden meanings and symbolism.

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1) Baby Doll Cosmetics 1968/ 2) Photo of Cleo de Merode, 1905; similar hairstyles.

Ravi Shankar – Sitar

A quote from the already mentioned book that sums it all:

The underground exhibited a curious nostalgia, unusual in people so young. Living in tattered Victorian flats, smoking dope and rummaging for antiques on the Portobello Road, the underground pillaged their cultural history. Part romantics and part vandals, as they pulled away from their parents’ world, they embraced the shadow of their grandparents’ Victoriana, torn between an idealised future and rose-tinted visions of the past.

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1) Flower Love, C.Keelan, 1967/ 2) Painting by Mucha

Just imagine that beautiful asceticism of the sixties; candle lit room with bare floor, mattress, incense sticks, Eastern fabrics for curtains, someone jamming on the guitar, girls in colourful clothes with flowers in their hair, resembling Mucha’s painting, laughter, optimism, mind expanding chatter… General mood of the time could be described as a combination of idealism, hedonism and optimism that eventually exceeded into decadence. Similar were the turn of the century vibes and the art movement that came to define the era – Art Nouveau.

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1) 1960s poster/ 2)Alphonse Mucha, ‘Job’, 1898

Art Nouveau demanded artistic freedom, art for art’s sake. Free the colour, the line, the beauty itself, the artists demanded. Similarly, in the sixties, after the drab post-war years were finally over and the economic situation was a bit better, artists and designers demanded the liberty of colour and design. Taking inspiration from the past, in a hope for a better artistic future, designers combined the refinement and elegance of Victorian and Edwardian art; floral prints, aestheticism and playful lines, and combined it with acid-laced colours such as magenta, aqua and bright yellow. Inspiration was often found in flamboyant turn of the century designs by Klimt, Aubrey Beardsley, Mucha and Georges de Feure.

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1) Poster for The Crazy World of Arthur Brown at UFO, 16 and 23 June, by Hapshash and the Coloured Coat, 1967, London (Michael English & Nigel Waymouth / 2) 1897-98. Journal Des Ventes, Georges de Feure, Color lithograph

As you can see above, poster for the UFO designed by Michael English and Nigel Waymouth who worked under the moniker ‘Hapshash and the Coloured Coat’, is truly Art Nouveau in style; whimsical lines, fluid shapes amalgamating one into another, female figure with flowers and different ornamental detailing in her hair and on her body, the whole mood very playful and fit for the new sixties spirit and yet beautiful aesthetically.

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Psychedelic poster, Pink Floyd, 15 March 1966

A sixties touch in designs is definitely colour which is often bright, contrasting and eye-catching, whereas the turn of the century style preferred more refined colouring, jewel-like colours being popular but always combined with subtler shades. Klimt, Mucha and Georges de Feure placed the attention on ornamentation, almost Baroque in its heaviness, whereas in the sixties, the designs were made for the tuned-in folk, and colour combination such as mauve and yellow, orange and lilac, red and green appealed to the crowd. Psychedelic flamboyancy owes it all to Art Nouveau (and LSD).

Hapshash and the Coloured Coat’s posters rejected the stark formalism of graphic design in favour of referencing the 19th century illustrators William Morris and Aubrey Beardsley, with opium-laced flora and leaves drawn in interlaced patterns, hypnotic motifs and arabesques.“(p. 147)

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1) Barbra Streisand in Edwardian-inspired dress and hairstyle/ 2) Biba drawing

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1) Barbra Streisand /2) Edwardian illustration

The book also mentions illustrations by Arthur Rackham, a late Victorian and Edwardian era book illustrator who portrayed subjects from Nordic mythology to scenes from Shakespeare and Alice in Wonderland: “Art Nouveau posters by Alphonse Mucha and illustrated books by Arthur Rackham, dented silver carafes, spindly umbrellas with ivory handles, and chipped porcelain tea services formed a backdrop for an undulating mass along Portobello, Curving to Landbroke Grove…

And it seems to me that the sixties were one really long Mad Hatter’s tea party with great clothes, music and attitudes towards life and spirituality.

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1) Pattie Boyd and Twiggy for Vogue, 1969 / 2) Barbra Streisand in Edwardian dress

Influence of Art Nouveau, Pre-Raphaelites and Edwardian era can be seen not only in visual arts but also in fashion and film costumes. In 1990s there was a Jane Austen revival with films such as Sense and Sensibility. Well, films from the sixties and seventies are all about turn of the century; large hats decorated with roses, Art Nouveau interiors, Edwardian dresses in pastel colours with abundance of ruffles and lace… Some great examples of this aesthetic are films Hello, Dolly (1969) with Barbra Streisand, La Ronde (1964), Morgiana (1972), Viva Maria (1965) with Brigitte Bardot and Jeanne Moreau, Baba Yaga (1973) etc.

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1) Catherine Deneuve in Edwardian dress / Photo of Emilie de Briand, 1900s

Even in everyday fashion, it’s hard not to see the influence. No, women didn’t return to tight corsets and uncomfortable lingerie, but some designers such as Barbara Hulanicki of Biba took the best of Victorian and Edwardian fashion and incorporated it in sixties style. Think of longer dresses (compared to Mary Quant’s mini dress that ruled the Swinging London), straw hats and lace details, floral prints, velvet, bishop sleeves, heavy dark coloured fabrics, longer hair often with curls (instead of the previous strict bob hair) or soft voluminous buns that were worn by Pattie Boyd and Twiggy for Vogue in 1969, and also Catherine Deneuve and Brigitte Bardot. Jane Birkin couldn’t resist the style as well, picture below:

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Jane Birkin in Edwardian dress with lace and ruffles, 1970

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1) Biba girl with Gibson Girl Hairstyle, 2) Illustration by Alphonse Mucha, 3) Biba illustration

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Bohemian Life: Romantics, Pre-Raphaelites, Hippies

27 Sep

Bohemian way of life has always been alluring to me and in this post I decided to assemble my love for Romanticists, Pre-Raphaelites and London Underground scene in the 1960s with a bit of fashion, aesthetics, art and music. I’ve also made collages which serve to substantiate the connection between these three art movements/counter cultures and the bohemian way of life. Enjoy 🙂

hippie romantics 1 text a(Click to enlarge)

‘Cult of genius’ emerged during Romanticism – for the first time in history an artist was considered an individual, an imaginative creature rather than a craftsman as it had been understood before. Romantics were the first rebellions, mostly artists and intellectuals led by the ideals of individuality and freedom they opposed the serious rules of the rationalistic world of neoclassicism. In the aspect of individuality, all the art movements that followed and the very perception of the artist himself owe a great deal to Romantic movement.

It’s not unusual that the word ‘bohemian’ appeared in the 19th century, though a bit after the romantics, but its meaning can fully be applied in context of Romanticists and their lifestyles. Term ‘bohemian’ was first used in French language to describe Romani people because it was believed that they came from Bohemia, Czech Republic, but it later came to symbolize any kind of unconventional lifestyle, often in the poorer but culturally richer parts of the city, involving musical, artistic, or literary pursuits. Bohemians are also seen as wanderers and adventurists. When Pre-Raphaelites arrived on the art scene in the mid-Victorian era, they opposed realism and materialism, and questioned the false values and morals of Victorian society.

A century later numerous young people chose more unconventional ways of living and  opposed the conformist and consumerist Western society – those were the hippies. As you can see, every time period has its bohemians or outsiders. I could write about the large number of artists/bohemians on Montmartre in the late 19th century or the crazy early 20th century bunch on Montparnasse, but in this post I decided to focus on three art movement/countercultures that share similarities in terms of values, ideas, inspirations and aesthetics. How could I not compare the dangerous and dashing Dante Gabriel Rossetti with dark and brooding Lord Byron, and both of them with Syd Barrett for example – art knows no time, art knows ideals, moods and feelings.

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Romanticists were rebellions and idealists, and in their works (especially regards literature and music) they put emphasis on subjectivity, love and intimacy, appreciation of nature, and delved into mysticism: they celebrated everything that contrasted neoclassicism and enlightenment. Romantic painters focused on the glorious past, though it often carried characteristics of escapism. The need to escape time or space is a longing which arises from the sense of dissatisfaction in a hopeless reality, and this longing characterised the whole art of Romanticism. Similarly, members of the Pre-Raphaelite brotherhood were fascinated with the past, and in the idealised Medieval world they found the spiritual and creative energy that was (according to them) lost in the industrialised Victorian world. Pre-Raphaelites also found inspiration in their ‘spiritual predecessors’ the Romantics, and their artworks show their interest in mythology, specially Greek and Roman.

A century after the Pre-Raphaelites, in the late 1960s London’s underground came alive. As the Mods and Dollies were on the wane, an alternative scene was thriving in obscurity. Acid heads, pop stars, different eccentrics, artists and outsiders graced the London scene in those years, among that horde was Syd Barrett. ‘Syd was happy being a bohemian, like the romanticised ‘poetes maudits’.* Just like Romantics and Pre-Raphaelites before them, the London hippies drank from the fountain of the past. They drew inspiration from Eastern mysticism (yoga, Hare Krishna, Buddhism, I Ching, Ravi Shankar, Tagore) European mythology, Celts, English folklore, astrology, occult, Ouija boards, tarot cards, meditation and vegetarianism.

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Music: Ravi Shankar

Parallels between Pre-Raphaelites and London Underground can also be drawn in terms of aesthetics. When artists Michael English and Nigel Waymouth were commissioned to make posters for the UFO, they sought inspiration in the 19th century Orientalism and artists such as William Morris who was a member of the Arts and Crafts Movements, befriended Pre-Raphaelites and shared their ideas and style. In terms of fashion, one can notice similarities. In both cases, a bohemian lifestyle needed a bohemian fashion to match. Pre-Raphaelites came up with the aesthetic dress movement in an effort to loosen and brighten up the rigid and somber Victorian fashion. Likewise, London bohemians found a unique way of expressing themselves by wearing brightly coloured satin, floral prints, wooden bracelets, antique silver jewellery, bizarre and floral prints, velvet trousers, flowing silks… Although they lived a century apart, in terms of aesthetics and style, Jane Morris with her loosely cut dresses in natural fabrics and Marianne Faithfull or Brian Jones with their extravagant psychedelic outfits rightfully belong to the same stylistic universe.

hippie romantics 3 textMusic: Pink Floyd – Chapter 24

Apart from the fact they were inspired by similar things, these three groups of bohemians also shared some ideas despite the fact that they lived in different times and in differently structured society and social norms. Romantics, Pre-Raphaelites and hippies all shared ideas of originality, idealism, emphasis on feelings and love towards nature. Love, intimacy and identification with nature was for Romantics a wellspring of deep, almost mystical rapture. In poetry Nature reflected the way artist felt, but also influenced his feelings. As for Pre-Raphaelites, their paintings speak for themselves, but I won’t fail to mention the patience with which Millais painted the nature surrounding his drowning Ophelia. For London Underground, a part of which was formed by a group of young people from Cambridge, including Syd, nature was part of the growing up; they all enjoyed the Cantabrigian landscape, long walks by the river, in the woods. For Syd nature was imbued with mystical overtones, and he had a spiritual connection with it. I’ll quote the book:

”This profound connection with nature never left him. In his lyrics, the sky was a woman, and love was air.”*

Another thing they shared in common was the ideal of ‘free love’; a social movement which rejects marriage and perceives it as a form of social and financial bondage. It’s not the same as supporting promiscuity. Although the idea of free love is mostly associated with hippies and counterculture of the late 1960s and 1970s, ‘free love’ was a much more radical and controversial concept earlier in the past than in the ’60s. Many Romantic poets supported the idea of ‘free love’, William Blake and Shelley among them. For example, Blake believed that ‘humans were ‘fallen’ and that a major impediment to a free love society was corrupt human nature.’ Percy Shelley, along with Mary Shelley who had inherited her mother’s liberal worldviews, also supported free love, along with vegetarianism – another trait common with hippies. As for the Pre-Raphaelites, one doesn’t need to go too far, Dante Gabriel Rossetti is a good example because he lived with Elizabeth Siddal c. ten years before they married, an act very scandalous in Victorian times.

hippie romantics 4 textMusic: Syd Barrett – Opel

Caspar David Friedrich, the most famous German Romantic painter, is well-known for his landscapes with figures turning their backs on the viewers, as if they are gazing towards something eternal and infinite. Syd Barrett’s song Opel reminded me of Friedrich’s painting ‘Moonrise over the Sea’ which can be seen in the collage above. The beginning of the song beautifully captures Friedrich’s landscapes of skies in the dusk, evening or moonrises, emptiness painted in soft transitions of purple and yellow colour, tiny figures against the vast backdrop of the sea…

On a distant shore, miles from land
Stands the ebony totem in ebony sand
A dream in a mist of grey…
On a far distant shore…” (Syd Barrett – Opel)

In addition to the ideas shared by all three groups of bohemians, Romantics and hippies also shared the idea of pacifism, specially Percy Bysshe Shelley. However, the mood of Romanticism was a mood of disappointment, melancholy, sadness, loss of hope in society, whilst hippies tended to be a rather cheerful bunch (maybe Romantics would have been merry too, had they used acid), putting emphasis on altruism and their inner peace. Live and let live.

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And last, but not least, we could see how these bohemians lived their lives in different times and expressed their ideas. Percy Bysshe Shelley for example, lived a short but turbulent and unconventional life (as did many bohemians =). In poetry he cherished a ‘cult of pure beauty’, and supported idealism, nonviolence, social justice and vegetarianism (he supported rights of all living creatures that he saw being treated unjustly!). With his strong principles and interesting ideas he became a hero for the generation that followed, poets beyond Europe, such as Rabindranath Tagore (whom the hippies loved) admired his work. Lord Byron ‘mad, bad and dangerous to know‘ led a completely different life, with more danger than integrity, but his actions are good examples of unconventionality. He had numerous love affairs, you could say that free love was his cup of tea, fought in Greece and died there also very young.

As for Pre-Raphaelites, well William Holman Hunt traveled a bit, Millais ‘stole’ Ruskin’s wife Effie and had eight children, and Rossetti lived with Elizabeth Siddal until she overdosed on laudanum and died, painted a few beautiful red haired models, then retreated himself in a house in Chelsea, London, surrounded by ‘extravagant furnishings and a parade of exotic birds and animals’. Oh, by the way, did I tell you that Dante Gabriel Rossetti’s mother Frances Mary Polidori was John Polidori’s sister? And John Polidori was a friend of both Lord Byron and Percy Shelley. Strange.

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First and foremost, London bohemians of the late ’60s disapproved the lifestyle their parents led so the natural thing to do was to behave in a totally different way; to begin with they listened to blues records, wore colourful clothes and accepted a laid back attitude to life. They traded the drab and grey post-war reality with a colourful, psychedelic and mystical world of arts, music, flamboyance, love and freedom.

All in all, bohemianism is a personal, cultural and social reaction to the bourgeois life. The choice is yours, ladies and gentleman. Peace.

*Syd Barrett and Pink Floyd: Dark Globe – Julian Palacios

Golden Hair – James Joyce and Syd Barrett

2 Jun

1858. William Powell Frith - The signal1858. The signal – William Powell Frith

V

Lean out of the window,
Goldenhair,
I hear you singing
A merry air.

My book was closed,
I read no more,
Watching the fire dance
On the floor.

I have left my book,
I have left my room,
For I heard you singing
Through the gloom.

Singing and singing
A merry air,
Lean out of the window,
Goldenhair.

Poem ‘Golden Hair’ is part of the collection of poems ‘Chamber Music’ by James Joyce, published in May 1907. Chamber Music is a collection of lyrical meditations. Main motifs of the thirty-six poems that the collection contains are yearning for love, disappointment, and beauty and universality of music. Poems are also characterised by their musicality, for they were written more like lyrics for songs than the usual poems.

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It’s not surprising that Syd Barrett was inspired by this beautiful poem – Golden Hair – and decided to put it to music. Even though it appeared on Syd’s debut album ‘The Madcap Laughs‘, which is part of Syd’s solo work after the Pink Floyd, Golden Hair is one of Syd’s first songs, made at the time he experimented with setting poetry to music, during the cannabis idyll at Earlham Street in 1966.

In ‘Golden Hair’, culled from Chamber Music, a slim verse Joyce wrote in 1907, a troubadour yearns for a Rapunzel locked in a tower. With simple barre chords, Barrett conjured a solemn air akin to a medieval madrigal. Its cadence is pure plainsong, chanted words over bare chords, with the first of his thrilling downward octave leaps at the end.‘ (Syd Barrett and Pink Floyd – Dark Globe by Julian Palacios)

Syd’s rendition of ‘Golden Hair’ leaves the listener engulfed in a world of shadows, longings and mysticism, in a wistful and melancholic mood, denuded of earlier psychedelia and its vividness; decadence of the 1960s finally exposed.

Syd Barrett – Fashion Style

6 Jan

Syd Barrett; a true flower power and a gorgeous hippie boy, Puck in ‘A Midsummer Night’s Dream’, whimsical and cheerful creature of the forest, artistic all the way, brought magic in a form of psychedelia and shaped the London underground scene in the 1960s.

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All the information written in this post is from the book ‘Syd Barrett and Pink Floyd: Dark Globe‘ by Julian Palacios. It is by far the best thing written regarding Syd, it covers all areas of his life; from his fashion style to his literary influences, all the bits and bobs, everything you’d want to know about Syd or the 1960s London underground scene. Many regards to the writer for creating something so beautiful and poetic in a way, yet bursting with reliable information.

Loves fairytales and outrageous clothes.‘, the newspaper wrote about Syd, and he certainly loved to stood out, even from an early age. Beautiful and mischievous, Syd attracted attention wherever he went. From the age of fourteen he could not be seen without shades, he had a natural gift of ‘getting the look right’ and the girls loved him.

The clothes he wore when not in school uniform were extreme in the beatnik/bohemian iconography evolving. Syd had wraparound shades and extremely tight blue jeans you could not imagine  possible to get a foot into, flecked with paint; authentic paint flakes. Syd had pale grey moccasins, fantastic objects.

When Syd moved to London to study art at Camberwell School of Arts and Crafts he still dressed the same as in Cambridge. It was 1964. and all the psychedelia-underground thing had yet to happen.

In contrast to their slightly dour stage image, the lads leapt about for the camera like the Beatles in A Hard Day’s Night. Pop stars in the making, with longish hair, tight trousers and pressed shirts and blazers; they do not look the slightest bit avant-garde. If anything, they resemble students aiming for Carnaby Street hip, by way of high-street clothiers Cecil Gee. Resolutely students, they had yet to develop London cool. Syd wore the cardigan and shirt his mother bought him at Joshua Taylor’s department store before he left Cambridge.

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It is however, Syd’s ‘London Look‘ that interests me the most. Whenever I think of Syd, I imagine him wearing ‘blue velvet trousers, yellow shoes, paisley shirt and turquoise waistcoat’ just like he singed in a song Vegetable man, basically describing his wardrobe that day in ironic way. Although London’s ‘Summer of Love’ was actually in ’66 and the Pink Floyd were regular at the UFO, most of the photos of Syd I have here date from ’67. Syd, clad in psychedelia all the way, looked absolutely gorgeous; like a character from a fairy tale, witty and charming, tall with curly black hair and dark, most enchanting eyes flecked with green.

Syd was a beautiful boy, true flower power,’ recalled Jenner. ‘In outrageous gear, with this permanent that cost £ 20, Syd looked like a beautiful woman, all this Thea Porter stuff.‘ Joe Boyd says ‘My impressions were of his clothes. Tight velvet trousers, military jackets, curled hair, handsome and attractive. Syd had a bandanna around his neck, knotted like a cravat. You got the feeling girls would adore him, which they did.

Just imagine what could have been in Syd’s wardrobe at the time; blue or red velvet trousers, paisley printed shirts, colourful blouses with wild prints, striped trousers, flamboyant waistcoats, bandannas, white blouses with ruffles, velvet coats, Japanese kimono emblazoned with kanji characters and silver reflective discs, the same ones he’d glued on his guitar; particular kimono jacket can be seen in a pop promo for a song Arnold Layne, shot in February 1967.

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In 1960s arts, culture and music flourished, and fashion was no exception. In the time when everything seemed possible in the world of young, and the air of excitement and optimisms permeated the spring air, London streets were crowded with vibrant fashion and painted faces. Psychedelia set the ground for experimentation and the fashion scene slowly shifted from clean cut, tailored, strict monochrome Mod apparels to colourful and exuberant hippie clothes. Originality and mysticism imbued the summer air and the Swinging London scene was at its peak. Laughter and vivid clothes filled the drab and rainy London streets.

At weekends, fashionable young people paraded in their finery on King’s Road, Carnaby Street and the area of Chelsea. ‘The underground embraced the dressing-up ethos and spawned exemplary outfitters. Though ‘hippy’ later came to mean dreary, washed out tie-dyes, dirty jeans and matted hair, underground fashion flowered in flamboyance and extravagance.‘ A psychedelic heaven, really, all those crowded streets filled with the same minded young people, blossoming of art and music, mind expanding venues, air of excitement.

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Indeed, fashion flourished in the 1960s. Today, most recognisable designers of Swinging London were Mary Quant and Barbara Hulanicki (Biba), but there were plenty more of them that really captured that psychedelic, experimenting and mind-expanding mood of the city such as Ossie Clark, Zandra Rhodes, Apple Boutique and ‘I was Lord Kitchener’s Valet‘, ‘Hung on You‘, ‘Granny Takes a Trip’ and ‘Dandi Fashions‘. By 1966. young people looked for something more groovy. Mod fashion, by then seen as commercial, gave way to ‘exoticism, romanticism and nostalgia‘.

Trips to India, counter-culture and rediscovery of some Victorian artists such as William Morris and Aubrey Beardsley directed fashion in a new way, far closer to the psychedelic ideal. Grey, brown and black were substituted for vivid rainbow of colours; magenta, teal, sky blue, sunny yellow, green. Very soon flowing silks and velvets, William Morris print jackets, loose cut Indian cloth dresses, Afghan jackets and wonderful black satin trousers filled the fashion landscape.

In London we all dressed like rock stars.‘, recalls UFO groover Firdsi. ‘It would have been unthinkable to leave the house in something as mundane as jeans and a T-shirt. My wardrobe consisted of feather boas in all colours, sequins, paisley velvets, satins, odd bits of antiquity picked up in junk stores or Portobello Road.

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For Syd, the image tied with his art, rather than simple vanity. The era demanded peacocks. Barrett stepped up and took on the role of a star.
 As his star rose, Lindsay’s sharp eye and expert combination of King’s Road cool were crucial to his new look. Her keen eye made for inspired choices. With hair grown out his trendy Carnaby Street trousers and candy striped shirts sacrificed for velvet, satin, silk in red, lilac and green, and crimson. Syd and Lindsay took to the King’s Road fashion scene with relish, migrating to Granny Takes a Trip, where Barrett was fitted for a satin outfit in green and red. Next was Gohil’s leather Goods store in Camden, where the owner outlined Syd’s feet for custom-made short ankle boots with elastic gussets.
 With Lindsay, Barrett made the scene dressed in silk and velvet, in pied patches like medieval minstrels. Walking on King’s Road on Saturdays, dressed in all their finery, the couple were splendid peacocks on parade. In a luminous dash, they prowled boutiques, piecing a unisex wardrobe mix of gypsy, aristocrat, harlequin and harlot.
Syd also wore eye shadow and mascara, remembers David Bowie who was a regular at the Marquee, both on stage as ‘David Jones and the Buzz‘ and in the audience, ‘Syd Barrett, with white face and black eyeliner all around his eyes. (…) I thought, ”Wow, a bohemian, a poet, in a rock band!” With pale face and black mascara, Syd looked like a kabuki actor or a mummer.
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Even though Syd’s ‘Peacock Fashion Phase‘ is the most interesting; the garments are colourful, vivid and cheerful with exotic paisley psychedelic prints, I must say that the most appealing to me is Syd’s ‘Madcap Laughs Fashion Phase‘. Not a lot has changed actually. Syd’s ‘Madcap Laughs‘ look is engulfed in darkness and mystery; his dark hair now longer and wilder, extraordinary electric-green outfit now faded to a dark ensembles, long bandannas and old velvet trousers stained with paint.
Creature from the forest, or the cheerful Puck gave way to the dark, ungraspable Mad Hatter, days spend at the UFO at the height of the summer of love have now faded into loneliness at the Wetherby Mansion, surrounded only by striped wooden floor and sad memories. Innocence gave way to experience, a path William Blake had already gone through.
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syd 28P.S. It’s Syd’s birthday today!