Tag Archives: David Bowie

David Bowie’s Moss Garden and Ukiyo-e Ladies Playing Koto

15 Mar

Chikanobu Toyohara (1838-1912), Koto Player – Azuma

David Bowie’s instrumental piece “Moss Garden”, the second of the three instrumentals on side two of album “Heroes” released in 1977, is a serene, tranquil oasis of light in the desert of darkness which makes the majority of the album’s sound. Situated between the fellow two instrumentals, dark and foreboding “Sense of Doubt” and equally grim “Neuköln”, the “Moss Garden”, strange and serene, is like a ray of sun on a moody, cloudy spring day that appears for a moment and disappears quickly behind the clouds. Bowie plays the traditional Japanese string instrument koto on the track and Brian Eno plays the synthesizer. “Moss Garden” is a delightful five minutes and three seconds of lightness and meditative, ambient ethereal sounds. So, one cannot refer to “Heroes” as to a dark album, why, one eighth of the album is uplifting. And then there’s the song “Heroes” as well.

It’s been quite some time since I discovered Bowie’s Berlin era songs, but this song lingered in my memory, and I think the reason for that is the eastern sound of the koto. I mean, how many rock songs are coloured by far-east sounds like that? Listening to this instrumental piece made me think of all the Ukiyo-e prints where beautiful Japanese ladies dressed in vibrant clothes are playing koto and I found a few lovely examples which I am sharing in this post. A lot of these Japanese woodcut prints (or Ukiyo-e prints) were made by Chikanobu, an artist who worked mostly in the 1880s and 1890s, the last fruitful decades for the art of woodcuts and in his work he mostly focused on beautiful women doing everyday things. I really enjoy the elegant simplicity of the woodcut above; how the background is clear but the lady’s purple kimono stands out and the focus is solely on her and her koto; back to bare essentials. I also really love Hasegawa Settei’s portrayal of lady playing kimono.

Toyohara Chikanobu, Preparing to Play the Koto, from the series Ladies of the Tokugawa Period, 1895

Toshikata Mizuno (1866-1914), Thirty-six Selected Beauties – Playing Koto

Hasegawa Settei, A Japanese woman playing the koto, December 1878

Toyohara Chikanobu (1838-1912), Playing Koto, c 1890s

Toyohara Chikanobu (1838-1912), Koto Player at 11 a.m. – Scenes of the Twenty-four Hours, c 1890s

Moss gardens are a special variety of Japanese gardens, the continuous flow of unending moss coated ground lets the person slowly fall into the dreamy and meditative state, and allows the eye to wander from one variety of moss to the other, the nostrils to inhale the rich, green, primeval scent of this old and grateful plant. I imagine it rich with water after a rainy summer afternoon. “A moss garden presents the opportunity to observe differentiations of colour that have never been seen before. The tactile and optical characteristics of the moss gardens are softness, sponginess, submarine wateriness and unfathomability. They are the exact opposite of the pebble gardens with their appointed paths, boundaries and stone islands.” (Siegfried Wichmann; Japonism)

When life gets overwhelming, one can sit for hours in such a garden and easily sink into a meditative state, thoughts drifting and problems fading. In a similar way, Bowie’s move to Berlin with Iggy Pop in 1976 was his way of finding clarity, anonymity and inspiration: “I had approached the brink of drug induced calamity one too many times and it was essential to take some kind of positive action. For many years Berlin had appealed to me as a sort of sanctuary like situation. It was one of the few cities where I could move around in virtual anonymity.“(Bowie with Rob Hughes and Stephen Dalton for Uncut Magazine) After the very depressing album “Low” released earlier the same year, 1977, album “Heroes” is the first step in the path of Bowie’s search for clarity and perhaps the song “Moss Garden” is the best expression of this new found quite, introspective feeling of serenity.

Keiko Yurimoto (1906-2000), Koto Player, c 1950

Berlin in the seventies was a grey, isolated and divided city with a world-weary self-regard. The youth suffered and junkies filled the subway stations, but a lot of bohemians, artists and musicians were drawn to that bleak, alienated and experimental atmosphere and relished in what the city had to offer. As Bowie said himself: “For many years Berlin had appealed to me as a sort of sanctuary-like situation. It was one of the few cities where I could move around in virtual anonymity. I was going broke; it was cheap to live. For some reason, Berliners just didn’t care. Well, not about an English rock singer, anyway.” He was just another weirdo in the city and everyone left him alone. The product of his fascination with the city were three albums; Low, Heroes and Lodger – today known as Bowie’s “Berlin Trilogy”, by far my favourite era of Bowie’s music. Bowie said himself about the Berlin Trilogy: “My complete being is within those three albums.” (Uncut magazine) Enough said. I don’t really understand or share the wild enthusiasm for Bowie’s glam rock Ziggy Stardust era, I mean those are some great songs, but the Berlin era is the real thing, it sounds as if the mood of the times and the city with its bleakness and political division is woven into the music, to me it sounds like Berlin breathing and living.

Vincent van Gogh’s Birthday – The Prettiest Star

30 Mar

“I would rather die of passion than of boredom.”

Vincent van Gogh, Self-Portrait with Straw Hat, 1888

Vincent van Gogh; a passionate and eccentric individual in his time, and a well-known and beloved artist today, was born on this day, 30th March, in 1853. The date of his birth seems so fitting; it’s the time of the year when pink and white blossoms of cherry, pear and apple trees grace the landscape and invite us to dream, it’s the moment of the year when nature shows its strength by winning a battle against winter, the sun shines on the frozen soil, melts the snow and invites the little snowdrops and primroses to bloom, the birds are returning from foreign lands…

Vincent, I know you were not appreciated in your time, but I look at your paintings with ardour, I feel them; I feel rapture from those intoxicating yellows and playful blues, I love your mischievous cypresses, starry nights, blossoming trees, and lonely wheat fields, I love your letters – the windows to your soul, and above all, I love the “lust for life” energy that emerges from the canvases and speaks to my heart and soul, and to many and many hearts out there. Thank you for existing and painting, even if it was such a short time, but aren’t we all here on earth for such a short time, compared to eternity?

Let’s take a moment to appreciate the beauty that Vincent has created in his short life; gaze at his paintings, read his letters, daydream about his starry skies and trees in bloom, feel the ecstasy that he has created in those vibrant colours and think of him because his soul is the prettiest star!

Happy birthday, Vincent van Gogh!

Vincent van Gogh, Sunflowers, repetition of the 4th version (yellow background), August 1889

Vincent, you are not forgotten!

David Bowie, Iggy Pop and Expressionism – Berlin Years

26 Nov

When David Bowie and Iggy Pop came to Berlin in the late seventies, they were welcomed by a divided city, a city which flourished in its confinement, breathing and living in hustle of capitalism, at the same time suffocating in an alienation which was its own product.

wir-kinder-von-bahnhof-zoo-david-bowie

With Bowie’s arrival in Berlin, a period of cultural and artistic thriving started both for him and the city itself, which gleefully relived the glamour and decadence of its Weimar days.

Products of this fruitful, avant-garde, quite radical, sleek and modern, Europeanised, bohemian-aristocratic period of Bowie’s career were three albums; Low (1977), Heroes (1977) and Lodger (1979), and The Idiot (1977) and Lust for Life (1977) for Iggy Pop respectively. Drawn in deeper and deeper in cocaine hell, fame and shallowness of Los Angeles, Bowie had wanted for some time a clean start, a departure from his old personas because things did took him ‘where the things are hollow’. Iggy Pop wasn’t in a good place as well. West Germany was a place to go. Bowie was drawn to Berlin; a city at the heart of the West-East ideological conflicts, with a rich yet drab cultural history.

1927-brigitte-helm-on-the-set-of-the-metropolis-1927-fritz-langBrigitte Helm on the set of the Metropolis (1927, Fritz Lang)

Bowie spoke himself about the reasons behind his moving to Berlin: ‘Life in LA had left me with an overwhelming sense of foreboding. I had approached the brink of drug induced calamity one too many times and it was essential to take some kind of positive action. For many years Berlin had appealed to me as a sort of sanctuary-like situation. It was one of the few cities where I could move around in virtual anonymity. I was going broke; it was cheap to live. For some reason, Berliners just didn’t care. Well, not about an English rock singer anyway.‘ (Uncut magazine, 1999)

1976-david-bowie-iggy-pop-copenhagen

In order to understand Berlin as it was in the seventies, it is necessary to understand its history, especially its ‘golden era’ of the 1920s – the decadency and cultural richness of the era equals the ones in Bowie’s time in Berlin. Berlin underwent a lot of transformation and served as the background for many political events since it first became the capital of the German Reich in 1871; from the abdication of Kaiser Wilhelm II to the roaring twenties, with all the freedom and avant-garde that characterised the decade, then the rise of Hitler and the Nazis, World War II and the events after it, the beginning of the Cold War and the division itself, building of the infamous wall, heroin addicts at the Bahnhof Zoo, arrival of Western rock stars – Lou Reed, David Bowie and Iggy Pop, later Nick Cave, all the way to the fall of the Wall and today’s modern ‘clean’, commercial and capitalist face of Berlin. It’s a city that nurtured its own bleakness, greyness and almost aggressive modernity. It’s also a city that allowed Bowie his freedom and anonymity.

1908-ernst-ludwig-kirchner-street-dresdenKircher’s vibrant colours express the overwhelming bustle and frenzy of life in a big city, and the loneliness of an individual at the same time. A million people and not a single friend.

I especially felt this modernity and sense of alienation in places such as Potsdamer Platz, Bahnhof Zoo (can’t deny its legacy) and Alexanderplatz. I remember it well, last summer I was standing on Alexander Platz with greyness all around me and trams passing in different directions – I felt like I was in one of Kirchner’s paintings. I also enjoyed watching trains arriving to the Bahnhof Zoo, wondering about the boroughs they connect. Oh, I simply adore that urban Romanticism about Berlin!

1914-ernst-ludwig-kirchner-1880-1938-berlin-street-scene-1914-pastel-and-charcoal-on-beige-colored-corrugated-laid-paper-67-7-x-49-3-cm-stadel-museum-frankfurt-am-mainErnst Ludwig Kirchner, Berlin Street Scene, 1914: People crossing each other’s paths, walking directionless, waiting for tramways, chatting, gazing into distance, waiting for clients; careless, nervous, breathing an air of avant-garde.

In 1871, Berlin had only 800,000 inhabitants, in 1929 it had more than four million. Unlike London or Paris, Berlin wasn’t dotted with museums, churches and palaces, but was rather more ‘grey and uniform looking’.

Old Berlin consisted of six different boroughs: Mitte, Friedrichshain, Prenzlauer Berg, Kreutzberg, Tiergarten and Wedding. In 1920, seven surrounding towns were incorporated:Charlottenburg, Spandau, Schöneberg, Wilmersdorf, Lichtenberg, Neuköln and Kopenick. ‘Greater Berlin’ was thus formed by artificially uniting the existing, established eastern sector with a new area of land. The resulting caesura remained visible and tangible, both in terms of the social structure of the city and the mentality of its inhabitants.’ (Berlin in the 20s, Rainer Metzger)

This is an interesting information because we know that both Marlene Dietrich and Blixa Bargeld were born in Schöneberg – the same part of Berlin that Bowie and Iggy lived in. Bowie also named his song: Neuköln. The point is, Berlin was different, a concrete jungle half-coated in avant-garde, half in junkies, misfits and eccentrics. Paris had a romantic flair, London had a certain quirkiness, but Berlin had the legacy of Expressionists and Anita Berber, and of course – Gropiusstadt.

1923-anita-berber-photographed-by-madame-dora-1923Anita Berber, looking like one of Klimt’s muses and a Biba girl at the same time.

What Berlin also possessed, both in the 1920s and in the 1970s, was a certain fragility, awareness of its own transience. In that decadent frenzy, anxiety and excitement, the city lived, breathed and sensed its own collapse, as the Einsturzende Neubauten would later sing. Carl Zuckmayer, a German writer who lived in 1920s Berlin, writes about this feeling: ‘The arts blossomed like a field awaiting the harvest. Hence the charm of the tragic genius that characterised the epoch and the works of many poets and artists cut off in their prime… I remember well how Max Reinhardt… once said: “What I love is this taste of transience on the tongue – every year might be the last year.” Rainer Metzger further adds: ‘Today it is clear just how accurate, vigilant and prophetic this awareness of its own fragility, prior to the events of 1933, turned out to be.‘ Berlin’s artistic and cultural life at the time was a landslide, its seeming excitement, energy and a need for fun and intoxication was simply a facade that hid the unrest that lay on the inside.

1977-child-in-berlin-david-bowieDavid Bowie, Child in Berlin, 1977

Berlin in the seventies still held many of these characteristics, except it didn’t just sense the catastrophe but lived in the middle of it. Now a wall divided the West and the East, and Bowie arrived just in time to sing of lovers standing by the wall and create a new sound that would soak up the atmosphere of the city like a sponge. A sense of transience still lingered though, as we all know, Bowie’s artistic periods and personas didn’t last long, and from the moment he came it was evident that he may be gone soon. How long would Berlin continue to inspire him? One, two albums? It turned out to be three. If I may say – some of the most beautiful out of all his entire oeuvre. Bowie later ‘called “Heroes”, and his three Berlin albums, his DNA.’ (*)

1978-david-bowie-isolar-ii-tour-festhalle-frankfurt-14-may-1978

Bowie’s divine Berlin era started as early as in the summer of 1976, when he started working on The Idiot with Iggy Pop, although his previous album Station to Station hints at a change that was soon to come, especially the ten minutes long title track, Bowie said himself: As far as the music goes, Low and its siblings were a direct follow-on from the title track Station To Station. It’s often struck me that there will usually be one track on any given album of mine, which will be a fair indicator of the intent of the following album. (Uncut magazine, 1999)

Iggy Pop said in this interview that The Idiot was inspired by the idea of Berlin, not the city itself yet, although they knew it was their next destination. That is so interesting because many times in art there’s a situation that the artist painted his reveries of a certain place, idealised visions of it, and not the realistic place itself. That’s the power of imagination.

Seeking spiritual and physical purification, and turning his interest from America to Europe again, Bowie found a new wellspring of creativity, imagination and happiness. Seems like those years served him good; not only did he produce three magnificent albums, and turned Berlin into a Mecca for the world of rock music, but also – found himself. He no longer needed a mask to hide himself, but rather found a way to express himself and go on stage as David Bowie.

1925-26-farewell-by-ernst-ludwig-kirchnerErnst Ludwig Kirchner, The Farewell, 1925-26

David Bowie loved Expressionism, and often visited Die Brücke Museum in Berlin, which was opened just nine years prior to his arrival. I remember reading somewhere that he loved watching twenty hour long Expressionistic films while travelling by train. He explained his love for the art movement in one interview:

Since my teenage years I had obsessed on the angst ridden, emotional work of the expressionists, both artists and film makers, and Berlin had been their spiritual home. This was the nub of Die Brucke movement, Max Rheinhardt, Brecht and where Metropolis and Caligari had originated. It was an art form that mirrored life not by event but by mood. This was where I felt my work was going. My attention had been swung back to Europe with the release of Kraftwerk’s Autobahn in 1974. The preponderance of electronic instruments convinced me that this was an area that I had to investigate a little further.‘ (Uncut magazine, 1999)

Did Bowie have Kirchner’s painting The Farewell in mind when he wrote lyrics for Sound and Vision? Just look at that beautiful vibrant electric blue outline on Kirchner’s figures of a woman with turquoise skin and a man in a brown-reddish coat. It really pierces your vision, and it’s imbued with almost a spiritual energy, just that single line would make a painting outstanding.

Blue, blue, electric blue
That’s the colour of my room
Where I will live
Blue, blue

Pale blinds drawn all day
Nothing to do, nothing to say
Blue, blue” (*)

1979-david-bowie-heroes-cover

Covers of Bowie’s album Heroes and Iggy Pop’s Idiot both have a similar theme, which draws direct influence from artists such as Erich Heckel, mentioned by Bowie in an interview as one of his favourites at the time, and also the photographs of Egon Schiele. Bowie and Pop’s interpretations of the older artworks possess the same modernity, chic avant-garde, almost robotic poses. The titles are interesting as well, Hero and Idiot, antonyms of a sort.

Musically, I’ve always been a fan of Bowie’s Berlin era. Even though I like Bowie’s earlier stuff as well, this period endlessly captivates me, not just because the songs are so peculiar, strange and beautiful, but also because of the cult of the city itself, and also because it’s Bowie’s most-honest, most-himself phase up to that point. Songs from Low, Heroes, Lodger, The Idiot and Lust for Life are anomalies in a world of rock music, created in a specific place at a specific time. Berlin was never the same again. Back then, it was strange, unexplored and politically unstable. Then came capitalism, and they’ve created a seemingly clean and safe, but slightly soulless environment, which is just what tourists want. They don’t want to feel the real thing, or see junkies or live art, they want to take a photo standing in front of Brandenburger Tor. I can’t help it wonder, would Bowie chose Berlin as his artistic destination knowing the city as it is today?

1914-photograph-of-egon-schiele

Musically, Bowie and Pop’s albums from their Berlin eras convey that specific atmosphere of Berlin at the time, and that grey, modern and grim appearance of the city. As if their music responded to the scenery around them. Listening to tracks such as V-Schneider or Sense of Doubt you can picture the massive monstrous building of Gropiusstadt, or U-Bahns and Strassenbahns arriving at a station, you can feel the November coldness and bare trees in Mitte, tall soulless buildings, escalators at Europa Centar, never ending traffic jams…

1917-roquairol-erich-heckel-1917-or-the-idiot-iggy-popErich Heckel, Roquairol, 1917

And now some lyrics. Iggy Pop and David Bowie co-wrote Sister Midnight:

Calling Sister Midnight
You’ve got me reaching for the moon
Calling Sister Midnight
You’ve got me playing the fool
Calling Sister Midnight
Calling Sister Midnight
Can you hear me call
Can you hear me well
Can you hear me at all
Calling Sister Midnight
I’m an Idiot for you
Calling Sister Midnight
I’m a breakage inside.

1977-iggy-pop-the-idiot-released-on-18th-march-1977

David Bowie’s song ‘What in a World’:

You’re just a little girl with grey eyes

So deep in your room,
You never leave your room
Something deep inside of me
Yearning deep inside of me
Talking through the gloom
What in the world can you do
What in the world can you do
I’m in the mood for your love
For your love
For your love” (*)

Vincent van Gogh and Henri de Toulouse-Lautrec in a Nightclub

6 Dec

Nightclub in Paris. 1887. Absinthe. Garish lightning. Harmony of orange, yellow and indigo. Clinking sound of glasses. Distant laugh. Air is heavy with smell of cigarettes, perfume and sweat. Twenty-three years old Henri de Toulouse-Lautrec. Across him sits thirty-four years old Vincent. A few light, sensitive strokes in pastel and Henri creates the most lyrical and most emotional portrait of van Gogh ever.

1887. Portrait of Vincent van Gogh, by Henri de Toulouse-LautrecPortrait of Vincent van Gogh, by Henri de Toulouse-Lautrec, 1887

Henri and Vincent met in February 1886, soon after Vincent arrived from Antwerpen where he stayed with his brother Theo, and despite their different temperaments and origins, they soon befriended. Both of them attended painting course in studio of Ferdinand Cormon and both of them were outsiders. As soon as talkative Henri noticed Vincent’s strange and wistful personality, he approached him and undoubtedly helped him to make friends with other young painters at the studio, such as Emile Bernard, Charles Laval, Eugene Boch and Louis Anquetin who soon became Vincent’s friends as well.

One evening in 1887, Henri and Vincent were sitting in a nightclub, probably the last ones to stay out drinking. With only few pastel strokes on cardboard, Henri captured the manic and passionate personality of this interesting red-haired stranger. This portrait, impressionistic but not quite, is the most emotionally charged portrait of van Gogh, and it managed to capture something that Vincent himself never did; physical accuracy. Henri precisely drew Vincent’s hooked nose and thin, light, almost nonexistent eyebrows: traits common in van Gogh’s family. At the same time he captured his rich inner life, his intensity, excitement and anxiety, his outsider chic. Intense yellow and purple-blue colours and striking brushstroke, as if they were taken in a hurry, all bring intensity to van Gogh’s appearance and his very position in that nightclub, dressed in battered clothes, sitting in silence, with a glass of absinthe in front of him. Henri drew Vincent as everyone saw his; as a wild animal waiting to jump at every second.

As I am writing this, a picture of David Bowie and Iggy Pop in a nightclub in Berlin in the late 1970s comes to my mind. Iggy is to be blamed though, and his song ‘Nightclubbing‘ from the album The Idiot (1977):

”Nightclubbing we’re nightclubbing
We’re what’s happening
Nightclubbing we’re nightclubbing
We’re an ice machine
We see people brand new people
They’re something to see
When we’re nightclubbing
Bright-white clubbing
Oh isn’t it wild?”

Ernst Ludwig Kirchner – The Berlin Years

11 Aug

A painter paints the appearance of things, not their objective correctness, in fact he creates new appearances of things.

1913. Kirchner - Street, Berlin1913 Street, Berlin

In 1911. Kirchner moved to Berlin and started a new phase in his artistic endeavors; vivid street scenes with prostitutes and elegantly dressed men, chic streetwalkers with angular faces; all presented in brilliant pinks, purples, blues and blacks, with heavy brush strokes accentuating the dynamic, hectic and urban mood of the decadent city. Luxury and anxious energy of Berlin, the Hauptstadt of Decadence, were perfectly captured by Kirchner who said of Berlin ”You’ll be totally surprised when you set foot in Berlin. We’ve become a large family and you can get everything you need – women and shelter.” Kirchner himself arrived there with his then new girlfriend Erna Schilling who helped him in re-creating the atmosphere of his studio in Dresden. Walls of his new studio-apartment in Berlin were soon decorated with primitivist hangings, Ajanta- inspired wall paintings and African sculptors he carved himself.

Berlin in those years was just what Kirchner was looking for; with the crowded cafes, different venues, interesting people, lively circuses and cabarets, the city proved to be very alluring for him, and the initial excitement with the life in Berlin was evident in his early works. Later however, his paintings showed an uneasy balance between the excitement with the city and the alienation he felt living in it. Landscape of his paintings was the one of vibrant colours, intensity, with the emphasis on movement, and the capturing of the intensity and urgency of the city. His artistic sensibilities, caught up in the city’s dynamism led to an increased sensitivity of the form, colour and expression. Daring brush strokes and harmonies, along with angular figures and night street scenes characterised Kirchner’s Berlin years.

1914. Ernst Ludwig Kirchner - Potsdamer Platz1914 Potsdamer Platz

With the angular figures, intense colours and simplified, yet very atmospheric background, Kirchner succeeded in ‘creating new appearances of things‘; in these paintings, especially ‘Street, Berlin‘ and ‘Potsdamer Platz‘ we see Berlin not how it technically looked like in early 1910s, but rather through these twisted perspectives and vibrancy we see, or feel, a whole mood of the city; a decadent spirit captured for eternity. “It seems as though the goal of my work has always been to dissolve myself completely into the sensations of the surroundings in order to then integrate this into a coherent painterly form.“, Kirchner said, and that’s what he seemed to be doing, taking inspiration from the street scenes he saw through his window, portraying the street scenes in the ‘capital of cabaret’ with raw intensity of colours.

Conflicting interests and fierce rivalries characteristic for Berlin’s art world of the time, along with the competitive ambiance eventually splintered the group in 1913. Although they continued having joint exhibitions in Berlin, the close personal connection among the members loosened as the members struck out in different artistic directions. These artistic differences were aggravated by Kirchner’s chronicle of Die Brücke, in which he imposed himself as a prominent figure. The other artists associated with the group felt that their contributions for the group were understated. Kirchner’s relationship with the Bridge group remained difficult for the rest of his life, and he even rejected any association with them.

1913. Kirchner - Berlin Street Scene1913 Kirchner – Berlin Street Scene

After disassembling with the group, he went on to develop a much more individual style and his Berlin scenes of alienated figures, reflect a sense of creative isolation and city melancholia. Kirchner’s street scenes, painted in sharp brush strokes and vibrant colours, are permeated with sarcasm and the depressive and alienating atmosphere of Berlin. Initial excitement with the city shifted into a metropolitan loneliness and anxiety which resulted in a morbid fascination with the alienation in modern society. His ‘Berlin street scenes‘ portray society as Kirchner saw it; a bleak masses of people walking by each other, lonely and estranged figures with dark holes instead of eyes reflect the darkness that had begun to engulf him. Painted in dark colours, some of the sullen gentleman seem like shadows; a modern life stripped of its false glamour and splendor with nothing but a raw essential left; all the hypocrisy, obduracy,  materialistic obsessions and complete detachment from nature, God and true values of existence are presented without embellishment.

Ladies shown on the painting were mostly prostitutes. Kirchner’s girlfriend Erna Schilling and her sister Gerda, a dancer, whom the painter described as having ‘beautiful, architecturally structured, rigorously formed bodies‘, posed as models for his street scenes. Kirchner glorifies the hidden sensuality beneath the prostitutes’ clothes in these paintings; their bodies are elongated, their posture elegant, their faces angular, with a mask-like appearance, their gaze wanders between pride and doubtfulness. Dressed in their haughty attire, their faces painted with rouge, these ‘ladies of the night‘ mirror the alienating, melancholic, isolating and anxious atmosphere of Berlin at the time, and of the society in general.

1914. Friedrichstrasse - Kirchner1914 Friedrichstrasse – Kirchner

Perhaps the most famous of Kirchner’s street scenes is a painting ‘Friedrichstrasse‘ painted in 1914. In it, the viewer is confronted by three elongated women (most likely prostitutes again) who stand proudly in the foreground like three magnificent peacocks. Behind them stand anonymous suited men with blank expressions, suggesting the dehumanisation of individuals as a result of a modern life. Kirchner’s vivid palette and aggressive brush strokes only intensify the agony and anxiety an individual faces. The street is crowded, noisy and hectic, yet none of the individuals interact with each other. His street scenes portray an individual in isolation. Each of these works has a unique character, but the idea behind it is ‘a sense of living dangerously in a great capital city on the edge of a catastrophe.’

In these years his work became more dramatic; his usual heavy brush strokes now appeared almost violent, energetic composition and elongated figures reflect isolation, while the black brush strokes give a sense of movement and speed. The metropolitan alienation, despair and anxiety Kirchner expressed in his works perhaps show the life as it was in his head; dark and hectic, and serve as a prelude to his final mental and psychical collapse, and the collapse of modern society in general. These street scenes are only a continuation of the ‘Fin de Siecle neurosis.‘ Kirchner later described his subject matter as ‘the nervous faces of people of our time’ reflecting ‘every smallest irritation’.

1912. Ernst Ludwig Kirchner - Nollendorfplatz1912 Ernst Ludwig Kirchner – Nollendorfplatz

Kirchner’s work, and that of the other members of ‘The Bridge’, was influential on David Bowie who was fond of the Expressionists in general. He liked the intensity, striking forms and ‘raw power’ of Kirchner’s paintings, but the most appealing to him was the alienation that Kirchner expressed in his Berlin street scenes. In the 1970s Berlin was permeated by the atmosphere of neglect and desolation. Berlin’s world-weary self regard was attractive to foreigners who saw their own alienation mirrored in the city’s outsider status; David Bowie was one of them, fascinated by Berlin’s rich yet lush history of cabaret, expressionist silent movies and urban paintings. Bowie identified himself with the city’s fate; the fate of growing too quickly, both politically and in urban development, and having to suffer eternal growing pains. Architecture critic Heinrich Wefing once talked of Berlin’s partus praecipitatus – ‘always having to be more, always having to wrestle with one’s own role’ — Bowie recognised himself in this fate.

Brian Eno once said ‘Very rough, rough strokes — and they all have a mood of melancholy about them or nostalgia, as if they were painting something that was just disappearing. And all of that — the boldness of attack, the unplanned evolutionary quality of the images, and the over-all mood — remind me of the way David works.’ Works such as ‘Nollendorfplatz’ and ‘Brandenburger Tor‘ reveal Kirchner’s shift in subject matter from female figures to metropolitan scenes. The painting ‘Nollendorfplatz’ is painted in clashing blue and yellow shades, with monstrous ‘strassenbahnen‘ and a crooked perspective as a clear rejection of the previous architecture studies. It brings Max Weber’s concept of rationalisation on a higher level with people appearing as tall dark shadows, so uniformed and monotonous they merge with the landscape of the city. Quick and heavy brush strokes create a feeling of speed, movement and bustle of modern life in a city. Kirchner’s distorted imagery symbolise the destructiveness and desolation of an urban life; he questions the social progress and the dehumanization of people in cities. He expresses his inner emotions and confusion with life in modern society.

1915. Ernst Ludwig Kirchner - Brandenburger Tor1915 Ernst Ludwig Kirchner – Brandenburger Tor

Kirchner committed suicide on 15th June 1938. after the Nazis branded his work as ‘degenerate’ and sold or destroyed over six hundred of his paintings. Still, Kirchner ought to be remembered as a leading force behind German Expressionism. He was an artist who painted Berlin and captured both its decadent, dynamic and daring atmosphere, along with the isolated urban individuals completely detached from society. Kirchner’s paintings reflect the mood of the German capital in the years of political tensions and mirror both the extravagances and cultural florescence before the final collapse.

Ernst Ludwig Kirchner – The Berlin Years

11 Nov

A painter paints the appearance of things, not their objective correctness, in fact he creates new appearances of things.

1913. Kirchner - Street, Berlin1913. Street, Berlin

In 1911. Kirchner moved to Berlin and started a new phase in his artistic endeavors; vivid street scenes with prostitutes and elegantly dressed men, chic streetwalkers with angular faces; all presented in brilliant pinks, purples, blues and blacks, with heavy brush strokes accentuating the dynamic, hectic and urban mood of the decadent city. Luxury and anxious energy of Berlin, the Hauptstadt of Decadence, were perfectly captured by Kirchner who said of Berlin ”You’ll be totally surprised when you set foot in Berlin. We’ve become a large family and you can get everything you need – women and shelter.” Kirchner himself arrived there with his then new girlfriend Erna Schilling who helped him in re-creating the atmosphere of his studio in Dresden. Walls of his new studio-apartment in Berlin were soon decorated with primitivist hangings, Ajanta- inspired wall paintings and African sculptors he carved himself.

Berlin in those years was just what Kirchner was looking for; with the crowded cafes, different venues, interesting people, lively circuses and cabarets, the city proved to be very alluring for him, and the initial excitement with the life in Berlin was evident in his early works. Later however, his paintings showed an uneasy balance between the excitement with the city and the alienation he felt living in it. Landscape of his paintings was the one of vibrant colours, intensity, with the emphasis on movement, and the capturing of the intensity and urgency of the city. His artistic sensibilities, caught up in the city’s dynamism led to an increased sensitivity of the form, colour and expression. Daring brush strokes and harmonies, along with angular figures and night street scenes characterised Kirchner’s Berlin years.

1914. Ernst Ludwig Kirchner - Potsdamer Platz1914. Potsdamer Platz

With the angular figures, intense colours and simplified, yet very atmospheric background, Kirchner succeeded in ‘creating new appearances of things‘; in these paintings, especially ‘Street, Berlin‘ and ‘Potsdamer Platz‘ we see Berlin not how it technically looked like in early 1910s, but rather through these twisted perspectives and vibrancy we see, or feel, a whole mood of the city; a decadent spirit captured for eternity. “It seems as though the goal of my work has always been to dissolve myself completely into the sensations of the surroundings in order to then integrate this into a coherent painterly form.“, Kirchner said, and that’s what he seemed to be doing, taking inspiration from the street scenes he saw through his window, portraying the street scenes in the ‘capital of cabaret’ with raw intensity of colours.

Conflicting interests and fierce rivalries characteristic for Berlin’s art world of the time, along with the competitive ambiance eventually splintered the group in 1913. Although they continued having joint exhibitions in Berlin, the close personal connection among the members loosened as the members struck out in different artistic directions. These artistic differences were aggravated by Kirchner’s chronicle of Die Brücke, in which he imposed himself as a prominent figure. The other artists associated with the group felt that their contributions for the group were understated. Kirchner’s relationship with the Bridge group remained difficult for the rest of his life, and he even rejected any association with them.

1913. Kirchner - Berlin Street Scene1913. Kirchner – Berlin Street Scene

After disassembling with the group, he went on to develop a much more individual style and his Berlin scenes of alienated figures, reflect a sense of creative isolation and city melancholia. Kirchner’s street scenes, painted in sharp brush strokes and vibrant colours, are permeated with sarcasm and the depressive and alienating atmosphere of Berlin. Initial excitement with the city shifted into a metropolitan loneliness and anxiety which resulted in a morbid fascination with the alienation in modern society. His ‘Berlin street scenes‘ portray society as Kirchner saw it; a bleak masses of people walking by each other, lonely and estranged figures with dark holes instead of eyes reflect the darkness that had begun to engulf him. Painted in dark colours, some of the sullen gentleman seem like shadows; a modern life stripped of its false glamour and splendor with nothing but a raw essential left; all the hypocrisy, obduracy,  materialistic obsessions and complete detachment from nature, God and true values of existence are presented without embellishment.

Ladies shown on the painting were mostly prostitutes. Kirchner’s girlfriend Erna Schilling and her sister Gerda, a dancer, whom the painter described as having ‘beautiful, architecturally structured, rigorously formed bodies‘, posed as models for his street scenes. Kirchner glorifies the hidden sensuality beneath the prostitutes’ clothes in these paintings; their bodies are elongated, their posture elegant, their faces angular, with a mask-like appearance, their gaze wanders between pride and doubtfulness. Dressed in their haughty attire, their faces painted with rouge, these ‘ladies of the night‘ mirror the alienating, melancholic, isolating and anxious atmosphere of Berlin at the time, and of the society in general.

1914. Friedrichstrasse - Kirchner1914. Friedrichstrasse – Kirchner

Perhaps the most famous of Kirchner’s street scenes is a painting ‘Friedrichstrasse‘ painted in 1914. In it, the viewer is confronted by three elongated women (most likely prostitutes again) who stand proudly in the foreground like three magnificent peacocks. Behind them stand anonymous suited men with blank expressions, suggesting the dehumanisation of individuals as a result of a modern life. Kirchner’s vivid palette and aggressive brush strokes only intensify the agony and anxiety an individual faces. The street is crowded, noisy and hectic, yet none of the individuals interact with each other. His street scenes portray an individual in isolation. Each of these works has a unique character, but the idea behind it is ‘a sense of living dangerously in a great capital city on the edge of a catastrophe.’

In these years his work became more dramatic; his usual heavy brush strokes now appeared almost violent, energetic composition and elongated figures reflect isolation, while the black brush strokes give a sense of movement and speed. The metropolitan alienation, despair and anxiety Kirchner expressed in his works perhaps show the life as it was in his head; dark and hectic, and serve as a prelude to his final mental and psychical collapse, and the collapse of modern society in general. These street scenes are only a continuation of the ‘Fin de Siecle neurosis.‘ Kirchner later described his subject matter as ‘the nervous faces of people of our time’ reflecting ‘every smallest irritation’.

1912. Ernst Ludwig Kirchner - Nollendorfplatz1912. Ernst Ludwig Kirchner – Nollendorfplatz

Kirchner’s work, and that of the other members of ‘The Bridge’, was influential on David Bowie who was fond of the Expressionists in general. He liked the intensity, striking forms and ‘raw power’ of Kirchner’s paintings, but the most appealing to him was the alienation that Kirchner expressed in his Berlin street scenes. In the 1970s Berlin was permeated by the atmosphere of neglect and desolation. Berlin’s world-weary self regard was attractive to foreigners who saw their own alienation mirrored in the city’s outsider status; David Bowie was one of them, fascinated by Berlin’s rich yet lush history of cabaret, expressionist silent movies and urban paintings. Bowie identified himself with the city’s fate; the fate of growing too quickly, both politically and in urban development, and having to suffer eternal growing pains. Architecture critic Heinrich Wefing once talked of Berlin’s partus praecipitatus – ‘always having to be more, always having to wrestle with one’s own role’ — Bowie recognised himself in this fate.

Brian Eno once said ‘Very rough, rough strokes — and they all have a mood of melancholy about them or nostalgia, as if they were painting something that was just disappearing. And all of that — the boldness of attack, the unplanned evolutionary quality of the images, and the over-all mood — remind me of the way David works.’ Works such as ‘Nollendorfplatz’ and ‘Brandenburger Tor‘ reveal Kirchner’s shift in subject matter from female figures to metropolitan scenes. The painting ‘Nollendorfplatz’ is painted in clashing blue and yellow shades, with monstrous ‘strassenbahnen‘ and a crooked perspective as a clear rejection of the previous architecture studies. It brings Max Weber’s concept of rationalisation on a higher level with people appearing as tall dark shadows, so uniformed and monotonous they merge with the landscape of the city. Quick and heavy brush strokes create a feeling of speed, movement and bustle of modern life in a city. Kirchner’s distorted imagery symbolise the destructiveness and desolation of an urban life; he questions the social progress and the dehumanization of people in cities. He expresses his inner emotions and confusion with life in modern society.

1915. Ernst Ludwig Kirchner - Brandenburger Tor1915. Ernst Ludwig Kirchner – Brandenburger Tor

Kirchner committed suicide on 15th June 1938. after the Nazis branded his work as ‘degenerate’ and sold or destroyed over six hundred of his paintings. Still, Kirchner ought to be remembered as a leading force behind German Expressionism. He was an artist who painted Berlin and captured both its decadent, dynamic and daring atmosphere, along with the isolated urban individuals completely detached from society. Kirchner’s paintings reflect the mood of the German capital in the years of political tensions and mirror both the extravagances and cultural florescence before the final collapse.

My Inspirations for October

31 Oct

My biggest inspiration for October was 1970s Berlin; David Bowie, Christiane F. and all that decadency and avant- garde. Cold weather somehow always reminds me of Berlin and more deeper, depressive subjects. At the same time, I’ve been really obsessed with Mirbeau’s novel Torture Garden. Not to mention Yukio Mishima’s ‘Thirst for love‘ which I’ve read this month too. My other inspirations were Anna Karina, especially movies ‘Une femme est une femme‘ and ‘Pierrot le feu‘, both by Godard, Poe with his themes of love and death, movie The Crow (1994), Pre-Raphaelite ladies and Fuselli’s painting ‘The Nightmare‘.

wir kinder vom bahnhof zoo 6

wir kinder vom bahnhof zoo 1

wir kinder vom bahnhof zoo 5

babsi 3

wir kinder vom bahnhof zoo 17

christiane f. bahnhof zoo

Gropiusstadt

wir kinder vom bahnhof zoo 51

wir kinder vom bahnhof zoo 27

wir kinder vom bahnhof zoo 4

david bowie station to station

david bowie thin white duke

torture garden 1

torture garden 2

1781. The Nightmare - Henry Fuseli

1960s anna karina 9

1960s anna karina 33

1960s anna karina 48

une femme est une femme 2

1860s Victorian lady

1870s victorian women, pre-raphaelite style

David Bowie, Alienation and Avant Garde in 1970s Berlin

26 Oct

“The greatest cultural extravaganza that one could imagine.” – David Bowie

wir kinder vom bahnhof zoo 6

Berlin was a border between west and east; a world of Capitalism and a world of Communism; clashed between two European ideologies for four decades, Berlin had to turn in on itself, reinventing and reinterpreting the rich, yet louche past of Weimar Berlin, blending it with the grey landscape of concrete alienation. Isolated by the Cold War and divided by the wall, Berlin’s culture flourished in the clash of Political and Cultural values. Reveling in the cynical present of spies, dehumanising grey concrete buildings, government subsidies and anarchy, the city had a world-weary self regard. It was this bleak, heavy with despair atmosphere of unified collapse that attracted young bohemians to the city, promoting it as a cult destination because it was an alternative to both Capitalistic west and Communist East. Foreigners saw their own alienation mirrored in the city’s outsider status.

Berlin’s youth felt this alienation more than the other citizens. They absorbed all the boredom, alienation and negligence they felt, not only from their parents but from their surroundings of cruel concrete buildings in Kreuzberg, Schöneberg or the infamous ones in Gropiusstadt, from schools and authorities. Nobody cared for them. Or at least that’s how they felt. In schools, teachers were just doing their jobs and nothing else, nobody cared how were they, what are they thinking. They felt that Political clash more than their hard-working parents in the new west Berlin consumerist society that Capitalism was creating. Coming home with the sunset, their parents had little time for their sensitive teens, affected by the atmosphere in their wall divided city more than one could imagine, and already, at a tender age such as thirteen, drown into the eternal hell of heroin which seemed the only answer.

Gropiusstadt

Christiane F. is the best example of what living in the alienated environment of Gropiusstadt, among thousands of other people and not a single friend, can do to a child, especially when they find acceptance and attention they seek from their parents in places such as ‘Sound‘; an infamous discotheque on Kudamm where, among cherry juices, dance floors and David Bowie’s songs, heroin could also be found. Hippies in the 1960s took drugs because they were ‘doors to perception’; youth in the 1970s Berlin took them because they wanted to numb their senses, not sharpen them; by taking heroin they seemingly eliminated all the problems. The irresistible feeling of emptiness was something they could never get rid of. Where ever you went in Berlin; whether it’s a shabby flat in Gropiusstadt, a dance floor in Sound, Bahnhof Zoo with its smell of urine and male prostitutes leaned against the wall waiting for the customers; the endless feeling of alienation and void was always there.

Living in the clash of political ideologies and cultural experimentation, in a city divided by the wall, and numbed by its concrete buildings, youth oriented towards something that was above the shitty triviality they couldn’t handle; music. To Christiane F. and her friend, David Bowie was an idol, a hero. Christiane had all of his records and listened to him in the dreary and rainy Berlin days, gazing on the cloudy sky from the tenth floor. Bowie wasn’t above that at all, deep in a cocaine hell himself, he sought to find inspiration and new creative sources from that same spring of alienation that suffocated Christiane and her friends so badly. Seeing the life which awaits them; shitty flat and a crappy ten hour job, work around the clock in the shadow of the wall (Berliners thought the Cold war would never end), Berlin youth protested by immersing into a world of music and drugs. Taking heroin was a protest against the petty-bourgeois lives their parents led; there had to be something more. Christiane F, the most famous person from Berlin at the time, which only adds to its Zeitgeist, later came to symbolise the atmosphere of desolation and neglect that permeated Berlin at the time.

christiane f. bahnhof zoo

While the youth suffered and finally succumbed to the heavy and grey atmosphere of their suffocating city, many bohemians, artist and musicians found their inspiration in the very same atmosphere, most notably David Bowie. However, Lou Reed was inspired by this enigmatic city as early as in 1973. and the product was a concept album Berlin which dealt with themes of love and junkies. The album, although harshly criticised at the time it was released, is a grandiose and decadent masterpiece, and though it’s depressive, it is oddly beautiful in its darkness.

David Bowie and Iggy Pop came to Berlin in November 1976. drown to the city’s world-weary self-regard and the inspiration that emerged from the divided areas, the wall and the powerful political clash which only emphasised the culture. Bowie’s ‘Berlin era‘ is a defining postwar musical moment. In Berlin Bowie found what he was looking for in vain all those years; freedom, anonymity and new creative inspiration. He could be seen cycling around the city, especially in Schöneberg where he shared a flat with Iggy Pop. He enjoyed the comfort of privacy; people either haven’t noticed him at all, or if they did, they paid no attention what so ever. Still, Berliners were flattered that he chose to live among them in that wasteland. While other bohemian artists chose the rather more funky Kreuzberg, Bowie settled in Schöneberg on Hauptstrasse 155, an address he still hasn’t forgotten, recording his music in a studio ‘Hansa by the Wall‘, as he called it.

david bowie thin white duke

David Bowie emerged himself into Berlin life, loving the quirkiness of it. There were all sorts of crazy people there in those times; half crazy-half genious artists, ridiculously dressed girls and boys in nightclubs; Bowie was amazed and intrigued by these diversities and cultural flourishment in times of great political instability. The product of his fascination with the city were three albums; Low, Heroes and Lodger – today known as Bowie’s ‘Berlin Trilogy‘. Iggy Pop’s most notable achievement from the time was album Idiot (1977) which gained a cult status. Prelude to Bowie’s ‘Berlin Trilogy’, the album Station to Station (1976) foreshadows the following Euro-centric, electric music phase and marks the transition between Ziggy Stardust era and Berlin era.

Surrounded by Expressionistic art and other artists and musicians, Bowie was just another weirdo in the town and everybody left him alone and that’s what he liked. Freedom and liberal atmosphere suited Bowie and provided him with peace for new blossoming ideas. This free and sometimes amateurish spirit of West Berlin is well described by Wolfgang Muller – ‘There was this open, liberal atmosphere… People really didn’t care. A friend of mine once laid down on Oranienstraße, on the street, and cars just slowly drove around her.‘ In the middle of the Cold war, this ‘outsider status‘ city had a magnetic charisma and attracted artists with its bleak, liberal, magically alienated, decadent and experimental atmosphere; the same atmosphere that pervades David Bowie’s albums from his Berlin trilogy.

wir kinder vom bahnhof zoo 5

At the time Bowie arrived in Berlin, the smell of cultural blossoming was permeating the air. Still neglected and desolated, Berlin was a place ideal for artistic experimentation and soon many bohemians, visionaries or simply young people protesting against the Capitalist culture that invaded the rest of Germany, found shelter in cheap flats on the west side of the wall. In the 1970s the party never stopped in this ‘cabaret wasteland‘; discotheques, cafes, gigs, numerous art happenings, music scene; all of these things created the atmosphere of endless possibilities and experimentation. ‘You could meet anybody and everybody. That was the change.‘, Muller also said. A change was in the air, and David Bowie acted as a catalyst.

Berlin provided unique opportunities for wanna-be artists and bohemians. It was a place of refuge for the people who disagreed with the pressure to make everything economically viable; a sentiment that was shared all across west Germany. The wall had its advantages, as 0n the western side the alternative way of life was developing. Although Berlin still continues to attract people who want to experiment, that liberal, free, untouched by capitalism or consumerism spirit is long gone. Art has succumbed to money, experimentation and alternative gave place to financial security and complete westernisation. Still, ‘Ars longa, vita brevis.‘; perhaps Bowie’s ‘Berlin trilogy‘, Iggy Pop’s Idiot and the infamous Wir Kinder vom Bahnhof Zoo are the last testaments to the old experimental, liberal and Avant-garde Berlin.

CHRISTIANE F

West Berlin allowed Bowie and Iggy Pop to distance themselves from British and American music expectations, to leap into the unknown areas of music, and using experimental techniques, they drew inspiration from city’s world-weary self regard, creating thin, alienated sound that would become almost symbolic for Berlin’s Zeitgeist of the 1970s. Bowie’s song Heroes has since became almost iconic, in adition to being featured in the movie Wir Kinder vom Bahnhof Zoo, the song crystallized the life in Berlin, telling a tale of two lovers walking by the wall. Also, one song on the same album has a name Neuköln which is the name of another Berlin district, though it’s actually written with two ‘L’.

Out of all three Bowie’s Berlin era albums, ‘Heroes‘ is the one that reflects the Zeitgeist of the Cold war and the divided city the most; it stands as a deeply passionate and positive artistic testament to Bowie’s time spent in Berlin, with its dark and atmospheric instrumentals such as Sense of Doubt and V-2 Schneider. Relative optimism of the album distinguishes it from the previous, melancholic and slightly disturbing ‘Low’.

wir kinder vom bahnhof zoo 51

wir kinder vom bahnhof zoo 52

David Bowie definitely had an impact on Berlin’s culture and music scene in the late 1970s. In those times Berlin was nowhere; a divided city which Bowie added glamour to, and absorbing its decadent spirit he also directed it into a cultural extravaganza. However, at the time when Bowie’s ‘Berlin era‘ was at its peak, a new musical style was developing, and soon, by the time Nick Cave arrived in West Berlin in 1983, the cultural landscape was totally different. Punk, Post-Punk and Industrial bands sprouted from the fertile ground Bowie had set for them, influencing and encouraging a whole new generation whose music and cultural tastes were shaped by late 70s decadency in the shadow of the wall. Even in the early 1980s Bowie’s influence resonated through the city. Bands such as Müller’s Die Tödliche Doris, Malaria! and most importantly Blixa Bargeld’s Einstürzende Neubauten created a musical language and style that Berlin could call its own.

Manic Street Preachers – My Tribute to Culture, Alienation, Boredom and Despair

23 May

I could write about Manic Street Preachers forever. Their music and lyrics mean so much to me; they taught me how to think, showed me the world in a different light and they sang about things I could relate to. They are the first band I truly loved, believed in, the first band I really understood.

The members of the band (Richey Edwards, Nicky Wire, James Dean Bradfield and Sean Moore) were all friends since they were little and as they grew up, they shared opinions and had the same view on the world. Inevitably, they started expressing themselves through music. One has to find a way to express oneself; whether it’s art or music. They sang about ‘culture, alienation, boredom and despair’ which is actually a verse from their song Little Baby Nothing.

In 1990. Manics released an EP called ‘New Art Riot’ which featured four songs that finally gained them the attention from the press. With sharp sound, heavily influenced by The Clash, this EP proved to be merely a prelude to success which was later to come. Their next single ‘Motown junk’, released in January 1991, came as a confirmation of their dedication and persistence. Lyrics of the song show the boredom, saturation with culture, and want for something new, fresh, valuable ‘All you ever gave me was the boredom I suffocate in…’ / ‘…21 years of living and nothing means anything to me’.

Manic Street Preachers, a self proclaimed ‘mess of eyeliner and spraypaint’, were a band everybody loved to hate, whereas they hated every band in existence. With slogans such as ‘Rock ‘n’ Roll suicide’, ‘Sensitivity’, ‘Spectators of suicide’ and ‘Culture of destruction’ on their customized shirts, they expressed their yearning to bring Rock ‘n’ Roll back to life. A band that started with hating everyone and everything, despising culture surrounding them and deeming everything worthless have indeed succeeded in bringing rock back to life, but perhaps they are now, sadly, the last true rock ‘n’ roll band. The Libertines were, in my opinion, the last truly honest rock band that makes you really believe what they are saying, but they have burned out, as was suspected for the Manics.

Manics’ original plan was to make a double album which would sell 16 million copies and reach Number 1 worldwide. After they would achieve their grand plan, they’d split up, declaring ‘The most important thing we can do is get massive and then throw it all away.’ Instead, they carved a two decade career and are about to release their twelfth album.

The first song I heard from the Manics was Little Baby Nothing, and, after hearing it for the first time I listened to it another ten times the same morning. The idea that influenced that song was cheap sex, that is, the sexual exploitation of a woman, and it’s no wonder that it features vocals of Traci Lords. Manics needed a symbol, somebody that could symbolize the lyrics; a woman who had power and intelligence and was used by men. ‘Your beauty and virginity used like toys/ Used, used, used by men /Little baby nothing, Loveless slavery, lips kissing empty, Dress your life in loathing/ Sexually free, made-up to breakup, Assassinated beauty…’

‘Moths broken up, quenched at last’ is an interesting line, knowing the poem ‘Lament for Months’ by Tennessee Williams which meant a lot to the Manics, especially to Richey Edwards, about the moths who are drawn to light which ultimately kills them, there’s that delicacy in moths.

Song ‘Love’s sweet exile’ has undoubtedly the best video, others videos I love are ‘From Despair to Where’ and ‘You love us’, but the lyrics truly display their alienation and despair, being misunderstood, surrounded by meaningless, suffocating trivial things that, despite their material value, all lead you to feeling void. ‘City reflections pour out misery’ is a brilliant verse; misery, woe and loneliness under the city lights, feeling an endless sorrow among the concrete buildings and flashy neon lights.

Motorcycle Emptiness, with its similar message, attacks materialism; hollowness of the consumer lifestyle offered by capitalism. Young people are expected to conform the capitalistic ideal: work, eat, buy, consume then die. Today’s world is sensationalistic, ineligible and empty; it’s all about money: how to get it and how to spend it. The late twentieth century gave birth to a culture of consumerism which is very hard to kick against once it’s rooted itself. The result: art, music and culture sluts; I can empathize with finding no value, because there is no value in modern world.

Song ‘So dead’ is a real gem, though it’s not a single, for its lyrics are haunting ‘You’re so easy to dehumanize’/It’s not that I can’t find worth in anything, It’s just that I can’t find worth in enough, It’s not that I can’t find worth in anything.’ I find this song a peak of Richey’s quest for value, it’s not that there’s no value, there’s just not enough of it. People are so damn easy to dehumanize; once they became rich or famous they seem to forget the problems of the less fortunate ones. People start endless wars, pretending it’s for the sake of people. The privileged few enjoy while the working class is starving.

‘Another invented disease’, whose title is a deliberate word play on Aids, is referring to a conspiracy theory insinuating that the virus was created by American biological warfare scientist. Another song ‘Slash ‘n’ burn’ deals with the exploitation of the third world.

Quite a political first album.

NPG x87840; Manic Street Preachers (Richey James Edwards; Nicky Wire (Nick Jones)) by Kevin Cummins

Their second album ‘Gold Against the Soul’ had, as they said it themselves, the typical second album syndrome. The depth of its lyrics may have been overshadowed by the following album The Holy Bible, however I still think this album is decent, despite its more commercial sound. My particular favourite is From Despair to Where, a song that, according to Richey, refers to the western concept of despair which isn’t realistic because everybody has a good living conditions compared to the third world countries, but most of the people feel disappointed with their lives for they didn’t reach any kind of fulfillment of what so ever, they just feel let down. ‘Pretend there’s something worth waiting for/ There’s nothing nice in my head, The adult world took it all away…/Down pale corridors of routine…’

The nature of the lyrics also changes, showing introspective melancholy rather than political spark. I find singles the best songs on the album, such as ‘La Tristesse Durera’ whose title is taken from the last words of Van Gogh, and can be loosely translated as ‘the sadness persists’. However, the song is about a war veteran, suffocating in his own sadness, living in a new liberal society where he’s pitied and treated like a fashion accessorize, but still he’s forced to sell his medal; legacy of his fame from the battle for his country, only to pay the bills; survive in cruel reality that has no understanding.

Song ‘Roses in the hospital’ is, in musical aspect, inspired by the song ‘Sound and vision’ from album Low by David Bowie. This is such a thrilling thing to me for I love Bowie as well, and album ‘Low’ denotes the beginning of the ‘Berlin era’ (’77 to ’79), which I am particularly fond of. Imagine my excitement when I discovered that Nicky loves Bowie’s work from ’77 to ’81. Nevertheless, song Roses in the hospital has some, to me, memorable verses such as ‘Want to feel something of value…/ Nothing really makes me happy…’ and there’s a reference at the end on the song ‘Rudie can’t fail’ by The Clash who had a big impact on the Manics.

The Holy Bible, released in 1994, is perhaps the most critically acclaimed album of their entire career. For me it was to dark and miss understandable when I first started listening to Manics, but I feel that with their first three album you just have to ripe to be able to fully appreciated them. That’s what happened to me; after the initial infatuation and rapture with Generation Terrorists, I started exploring the sound of Gold Against the Soul, only to end up loving The Holy Bible more than I could have ever imagined. Fact about this album is that the singles are not the best songs at the album; so you have She is suffering, Revol, Faster and P.C.P, which are all undoubtedly good songs, but songs such as Yes and Die in the Summertime are maybe even better.

The Holy Bible displayed yet another musical and aesthetic change for the band as they had started listening to their early musical influences such as Joy Division. The music shifted to a darker, post-punk, almost gothic sound. The lyrics, mostly written by Richey Edwards, are brilliant in their honesty, depth and genuine darkness, described by Sean Moore ‘as far as Richey’s character could go.’ Song ‘Yes’ was the one that caught my attention the most. Despite its focus on prostitution, the song’s meaning is much wider (‘Ev’rything’s for sale’). Everybody wants power, and money, that comes along, can buy everything, including a prostitute whose wishes and desires are ignored for she’s just an object of somebody’s lust. She feels like in a purgatory because someone will always say yes and confirm her sad, sad life. ‘And I don’t know what I’m scared of or what I even enjoy/ Dulling, get money, but nothing turns out like you want it to/ I eat and I dress and I wash and I can still say thank you, Puking – shaking – sinking I still stand for old ladies, Can’t shout, can’t scream, I hurt myself to get pain out/…Power produces desire, the weak have none.These sunless afternoons I can’t find myself.’ What value does it put on things if you can buy everything. What pleasure can arrive from something you’ve got only because of your money.

Song Faster is perhaps their best single and it’s one of the songs from this album I’ve first fell in love with. This song leads me to Manics’ melodies; they’re so thrilling, unusual but captivating. None of their songs sounds like something you’d expect from a song; riff, overture, chorus, the end. No, their songs sound so fresh, dynamic, strong, brutally honest, and, as I know that these lyrics were hard to write music for, I bow to James Dean Bradfield and Sean Moore for making such brilliant, haunting melodies. Anyways, song Faster is the one whose lyrics stayed in my head for a long time. ‘I am an architect, they call me a butcher, I am a pioneer, they call me primitive, I am purity, they call me perverted/ I know I believe in nothing but it is my nothing/ So damn easy to cave in, man kills everything.’ Perhaps the universal feeling of an artist; to be called primitive when in fact you’re a pioneer while the people surrounding you are actually primitive and their apathy and void are barriers for them to understand something far beyond their mind set.

Song ‘Die in the Summertime’ can describe what was going on in Richey’s head at the time, though he said it himself it was about an old man wanting to die with a childhood memoirs in his head. ‘Scratch my leg with a rusty nail, sadly it heals, Colour my hair but the dye grows out, I can’t seem to stay a fixed ideal.’ I can’t possibly express the rapture and enthusiasm when I hear James’ voice singing ‘…stay a fixed ideal’ for he sings the last word is such a striking way. He really succeed in conveying the lyrics to music in a way that it created a unified ensemble. ‘I recognize dim traces of creation, I wanna die, die in the summertime, I wanna die…’

Nicky is responsible for the song ‘Ifwhiteamericatoldthetruthforonedayitsworldwouldfallapart’ which is not an attack on America, as some may suggest, but it’s about ‘how the most empty culture in the world can dominate in such a total sense.’ It’s crazy, when you think about it, how we let America be the standard in its so called culture and lifestyle, while Europe is a true ‘cradle of civilization’. I think we shouldn’t uncompromisingly accept everything America has to offer.

 

Another thing that I love about the Manics is that their songs display their interest in literature. In one interview Richey said that his two most influential books are A season in hell by Rimbaud and 1984. by George Orwell. He also showed interest in works of Albert Camus, Philip Larkin, William Blake, Primo Levi, Dostoyevsky, Mirbeau, Tennessee Williams and T.S. Eliot, to name a few.

I’ll quote Nicky saying ‘By the time I was 16 I’d read and studied the complete works of Philip Larkin, Shakespeare, all the Beat generation, every film.’ He also said that he’d been crazy about T.S. Eliot’s Waste Land which he had discovered at the age of sixteen. Though I love literature myself, Manic Street Preachers have indeed inspired me to read some of the book that they were infatuated with. I’m reading Kerouac’s On the road right now.

I think that music, art and literature must be amalgamated, and I’m delighted to see that happening. Manics’ connection to literature sorts them in the weird intellectual-punk breed of alternative rock ‘n’ roll. It’s something most exciting to me, to find out what influenced my favourite bands. Syd Barrett, for example, one of my favourite musicians, was influenced by the book On the Road and Naked Lunch and he also loved Rimbaud, but he was influenced by art too. Not to mention that a have a sentimental attachment to album The madcap laughs and I was wondering for a long time, what do the Manics think of it. Do they love Syd Barrett’s solo work or are they not fond of it so much as I am.

Still, I think that Syd and Richey have similarities. Their lyrics are quite different for sure, Syd’s are more introspective rather than concerning problems around him like Richey’s lyrics do (and I’m not saying that Richey’s lyrics weren’t introspective because they were: ‘4st 7lb’) In my opinion they are the two best song-writers in the rock music.

Moving to Manics’ post-Richey work. Their first album without Richey was Everything must go; the title being taken from a play by Nicky’s brother Patrick Jones. Even more interesting, the working title was Sounds in the Grass; named after a series of paintings by Jackson Pollock. I’m just so delighted to see connections between music and art and literature! My favourite song on the album is ‘No surface all feeling’.

Their next album, This Is My Truth Tell Me Yours, was even more commercially successful and has many good songs. Though I love the song If you tolerate this your children will be next and You stole the sun from my heart, I prefer the song Socialist Serenade for its lyrics shows Nicky’s intellect and interest in politics. ‘What’s the point in an education/ When you have to pay for the privilege/ This side of the truth where no sun shines/ They don’t count the cripples and the blind/ I was thinking everybody had a chance (…) I can’t see the past anywhere/Anywhere.’  The song ends with words ‘Change your name to new/ Forget the fucking Labour.’ I just love how they can deliver their albums so intellectually and yet so good sonically.

Their following album was ‘Know your enemy’ but I’m more fond of Lifeblood; their seventh studio album which features some great songs such as 1985, Empty souls and Glasnost, not to mention The Love of Richard Nixon. Emily is a song about a leader in the British women’s suffrage movement – Emmeline Pankhurst. The theme of the song reminded me of the song Suffragette city by David Bowie.

Send Away the Tigers, their eighth album, was seen as a return to the hard-edged, more guitar-driven sound. The band members have described it as a mixture of Generation Terrorists and Everything Must Go. My favourite song on the album is Your Love Alone Is Not Enough, not just because it’s a single, but because I love the strength and intensity of it, and the vocals of Nina Persson. The album sleeve features a quotation from Wyndham Lewis ‘When a man is young, he is usually a revolutionary of some kind. So here I am, speaking of my revolution’; in my opinion this quote would be more fitted for Generation Terrorists.

Their ninth album ‘Journal for Plague Lovers’ is interesting because all the lyrics are written by Richey Edwards and before I listened to it, I was curious to see how did they write music for his lyrics. I love how it finally turned out, my favourite songs being ‘All is vanity’ (It’s not “What’s wrong?”/It’s “What’s right?”/ Makes you feel like I’m talking a foreign language sometimes.) and ‘Journal for plague lovers’ (Pretend prayer/ Pretend care/ Makes everything seem so fair.)

On the album Postcards from a Young Man, of which the Manics’ have said they’re going for a big radio hit on it, my favourite song is the one that shares the album title – Postcards for a Young Man. ‘I don’t believe in absolutes anymore/ I’m quite prepared to admit I was wrong/ This life it sucks your principles away/ You have to fight against it every single day/ These are the postcards from a young man/ They may never be written or posted again (…) It is like so many other things/ As distant as your former sins/ So sad and lonely and so derelict/ As the optimism that we once shared.‘Nicky just couldn’t be better at writing lyrics and James and Sean at writing music. I mean, their albums are like an escape to another world, much more interesting world.

I have not yet listened to their album Rewind the Film, but instead I’m more than just excited about the forthcoming Futurology. The songs I have heard by now sound promising, fresh and intriguing; Europa Geht Durch Mich, Walk me to the Bridge and Futurology.

Song ‘Europa Geht Durch Mich’ is, in my opinion, brilliant and it makes me proud of being a European. It can loosely be translated as Europe passes trough me which makes me think of all the beauty and glory of nature, history, art, culture and languages Europe has to offer. In modernistic way (since the title is Futurology) the meaning could be that Europe is united through European Union and in that way it passes through me, that is, every European; we’re connected on this little continent and we share the richness of history, art, music and literature. The song also features vocals of Nina Hoss, a German actress who starred in movie Barbara that was recommended by James Dean Bradfield himself on a concert.

Walk me to the bridge was the first song I’ve heard from their new album, on the 28. April; the day they released the video. I’m looking forward to their new album for I knew, once I’ve listened to this song, that it’s going to be awesome. I can’t wait to hear more of their new songs such as Sex, Power, Love and Money; the title sounds intriguing. But, back to this song.

Though the lyrics such as: ‘We smile at this ugly world/ It never really suited you (…) So long my fatal friend…’ undoubtedly remind me of Richey, Nicky said, well I might as well quote him:

‘People might have the idea that this song contains a lot of Richey references but it really isn’t about that, it’s about the Oresund Bridge that joins Sweden and Denmark. A long time ago when we were crossing that bridge I was flagging and thinking about leaving the band (the “fatal friend”). It’s about the idea of bridges allowing you an out of body experience as you leave and arrive in different places.’

They say a picture is worth a thousand words, but the song’s lyrics worth a thousand meanings. Still, this verse ‘The roads never end, the motion starts/ Reality gives no romance’ reminded me of something Nicky once said in an interview: ‘We’re romantic realists, we’re always aware we’re not blinded by too much flowery aesthetics. Our romance is always based on where we come from anyway. A desire to escape boredom.’

However, verse ‘Still blinded by your intellect’ is still haunting me and it doesn’t leave my head for it so reminds me of Richey, as if the Manics are still blinded by his intellect. Since Nicky has explained the true meaning of the song I can only say that I’m still blinded by Manic Street Preachers’ intellect.