Sabina as an Artist (Kundera’s The Unbearable Lightness of Being)

“And that’s how I began my first cycle of paintings. I called it Behind the Scenes. Of course, I couldn’t show them to anybody. I’d have been kicked out of the Academy. On the surface, there was always an impeccably realistic world, but underneath, behind the backdrop’s cracked canvas, lurked something different, something mysterious or abstract. After pausing for a moment, she added, On the surface, an intelligible lie; underneath, the unintelligible truth.“

Milan Kundera’s novel “The Unbearable Lightness of Being”, written in 1982 and published in 1984, is one of my favourite novels, as many of you probably know by now because I have written about it before. I love the simplicity with which this novel, and other Kundera’s novels, are written. Kundera never writes to fill the paper with words, he never wastes time on unnecessary descriptions and digressions, every sentence is carefully weighed, simple but philosophical and thought-pondering. He never bores the reader like some writers *cough* Balzac *cough* do. He gets to the point and I appreciate it.

The novel is set against the political events of 1968 and it revolves around the lives of four main characters; Tomáš, a surgeon, an intellectual and a womaniser; Tereza, a shy and gentle provincial girl who falls in love with Tomáš and comes to live with him in Prague and marries him, then Sabina; Tomáš’s lover and his best friend who is a painter and is in a self-declared war on kitsch, and Franz, an idealistic, kind yet weak professor from Geneva and Sabina’s lover. Kundera always uses his characters to explore ideas and philosophies so his characters are not just characters. I’ve always had a soft spot for Sabina because she is very free-spirited and because she is a painter, and she also represents the ‘unbearable’ lightness of being from the title, as opposed to Tereza’s view of life as ‘heavy’ burden. Tomáš and Sabina both represent the lightness of life because they take everything as it comes, they are like balloons in the air, flying freely wherever wind takes them, and Tereza is someone who pulls Tomáš down to reality with her heaviness. Tereza is initially jealous of Sabina, for obvious reasons, but eventually they befriend and on one ocassion Tomáš brings Tereza to Sabina’s studio and Sabina tells us something about her art.

As I mentioned above, the novel is set in the sixties and at the time when Sabina was a student the artistic and cultural climate was strict. We know this from real life examples, the life of the Czech writer Bohumil Hrabal, or from literary examples; Kundera’s first novel “The Joke”, published in 1967 but set in the 1950s, where we see how a simple joke against the regime can mean a life in prison or at least ostracism from society for the individual. If Sabina had painted as freely as she wanted perhaps she would have been expelled from university, but these restrictions only served to inspire her creatively and in her works, which of course we don’t see because it is a novel although I wonder what they might look like in Kundera’s mind, she finds ways to beat the system from within. The space in her paintings always shows two worlds, realism and magic meet and live alongside one another on Sabina’s cavases.

Jeanne Hebuterne, Self-Portrait, 1918

This dualism always reminds me of circus or theatre stage, at once vibrant and melancholy, and that is why I chose the picture of red curtains on the stage because they show this divison well; the red velvet curtains separate the real world of the audience from the magical, fanciful world of the stage. Here is what the novel says:

“Sabina invited Tereza to her studio, and at last she saw the spacious room andits centerpiece: the large, square, platform-like bed.

I feel awful that you’ve never been here before, said Sabina, as she showed herthe pictures leaning against the wall. She even pulled out an old canvas, of asteelworks under construction, which she had done during her school days, aperiod when the strictest realism had been required of all students (art thatwas not realistic was said to sap the foundations of socialism). In the spiritof the wager of the times, she had tried to be stricter than her teachers andhad painted in a style concealing the brush strokes and closely resembling colorphotography.

Here is a painting I happened to drip red paint on. At first I was terribly upset, but then I started enjoying it. The trickle looked like a crack; it turned the building site into a battered old backdrop, a backdrop with abuilding site painted on it. I began playing with the crack, filling it out, wondering what might be visible behind it. And that’s how I began my first cycle of paintings. I called it Behind the Scenes. Of course, I couldn’t show them to anybody. I’d have been kicked out of the Academy. On the surface, there was always an impeccably realistic world, but underneath, behind the backdrop’s cracked canvas, lurked something different, something mysterious or abstract. After pausing for a moment, she added, On the surface, an intelligible lie; underneath, the unintelligible truth.

(Sabina and Tereza, two women in Tomáš’s life, stills from the film from 1988 which Kundera disliked intensely.)

Tereza listened to her with the remarkable concentration that few professors ever see on the face of a student and began to perceive that all Sabina’s paintings, past and present, did indeed treat the same idea, that they all featured the confluence of two themes, two worlds, that they were all double exposures, so to speak. A landscape showing an old-fashioned table lamp shiningthrough it. An idyllic still life of apples, nuts, and a tiny, candle-lit Christmas tree showing a hand ripping through the canvas.

She felt a rush of admiration for Sabina, and because Sabina treated her as afriend it was an admiration free of fear and suspicion and quickly turned into friendship. She nearly forgot she had come to take photographs. Sabina had to remind her. Tereza finally looked away from the paintings only to see the bed set in the middle of the room like a platform.“

Giorgio de Chirico – Melancholy and Mystery of a Street

In this post we’ll take a look at Italian Metaphysical painter Giorgio de Chirico’s perhaps most well-known painting called “Melancholy and Mystery of a Street” and the way its portrayal of space and mood connect to some scenes from Vítězslav Nezval’s Surrealist novel “Valerie and her Week of Wonders”.

Giorgio de Chirico, Melancholy and Mystery of a Street, 1914

When we think of melancholy, mysterious and lonely streets and squares in art, Chirico must be the first painter to come to mind. He painted many such scenes with cold sharply precise architecture and a strange almost sinister mood, and a well known example is the painting above called “Melancholy and Mystery of a Street”. I hesitate to call it an urban scene, even though it is a city and not countryside, because it belongs completely into a world of its own, with unique logic and moods which have nothing in common with our world. At first sight, his paintings look similar to the world we live in, but then the strangeness start lurking from the shadows and we cannot help but notice the isolated and creepy mood of the street. A white building with a repetitive row of arches, disproportions, shadows… One can almost feel a deep layer of silence and then a strange giggle coming from afar, as the shadow starts growing bigger until it covers the whole square. And yet, Chirico’s paintings manage to stay lyrical despite their coldness. Another work of art which has a world of its own is Vitezslav Nezval’s novel “Valerie and her Week of Wonders” written in 1934, at the height of Surrealist movement in Czechia, and published a decade later. Partly inspired by Surrealism and the dream theory, and partly by the tradition of the Gothic novel, Nezval’s novel is a beautiful contradiction in mood and themes. While some motifs are ever so romantic and gloomy such as the vault, long corridors, crypts, burial sights, others brings an anxious mood of dreams that is more reminiscent of Chirico’s paintings, especially the beginning of the Chapter V called “Losing the Way”:

“Valerie had lost her way. For the third time, without knowing how, she had entered a deserted square that seemed to be enchanted. When she glanced at one of the locked gates, a missionary appeared to her standing in front of it. She left the square and entered the square. Her legs were tired and were leading her on her own, while her spirit wandered like that of someone sleeping. Over one doorway she noticed a cluster of grapes held in the beak of a dove. Then she was alarmed by four windows that seemed to have been forged from a storm. She thought she heard a groan. Her eyes settled on a tall gas lamp with moths fluttering around it. But the groan came again. Having circled the square, she suddenly found herself just a few steps from the lamp and saw to her amazement a terrifying image: tied to the lam’s base was a girl, emitting plaints from deep in her throat. As Valerie stepped up closer, she recognised her clothes, which were torn in several places.”

Scene from Valerie and her Week of Wonders (1970)

Naturally, the small square of a picturesque Czech village that Valerie has found herself on has nothing to do architecturally with Chirico’s classical and monumental Italian squares. It’s Valerie’s inner state, her emotions, fear and curiosity which give the square a slightly nightmarish mood. It’s not what she sees in front of her, it’s how she feels within that is projected on on the outside. Space in Chirico’s paintings is illogical to the eyes of grown ups, but to Valerie it isn’t unusual because she still sees things from children’s point of view, or rather, she is in the middle; just like the girl in the painting, childhood is behind her and she is walking slowly towards the shadowy figure; the adulthood. This connects to something that Chirico himself said: “To become truly immortal, a work of art must escape all human limits: logic and common sense will only interfere. But once these barriers are broken, it will enter the realms of childhood visions and dreams.“

Gustav Klimt – The Virgin

Today we’ll take a look at Klimt’s painting “The Virgin”, to me, his most vibrant and psychedelic work which signifies a stylistic change in his art and deals with a theme of girl’s sensual awakening. I will start with this ode to virginity from the novel “Valerie and her Week of Wonders” written in 1932 (but published in 1945) by a Czech Surrealist writer Vítězslav Nezval. Nezval was a teenage boy when Klimt and Shiele were created their works, and in those days they were all compatriots. Valerie is a seventeen year old girl who lives in this strange little village with her strange aunt, the atmosphere is reminiscent of Gothic novels and it’s more romantic than surrealist actually. One night she, along with other village virgins, goes to a sermon where a strange priest is instructing the virgins on how they should behave: “Oh virgin, do you know who you are? (…) You are an as yet uncleft pomegranate. You are a shell in which the future ages will ring. You are a bud which will burst open when the time is ripe. You are a little rose-petal floating on  the tempestuous ocean. You are a peach oozing red blood…”

Gustav Klimt, The Virgin, 1913

I am absolutely captivated by the colours, shapes and patterns in this painting. This isn’t Klimt’s “golden phase”, this is his colourful psychedelic phase, and it proved to be his last stylistic change before he died in February 1918. Klimt on acid; borrowing purples and yellows from Matisse and Bonnard, flowers and patterns from Japanese textiles and kimonos, daydreaming of the mosaics of Ravenna. The waterfall of colours is joyfully flickering, laughing, bursting with excitement, dancing and swirling around the pale maidens who are languidly floating in a dreamy kaleidoscopic world of their own; a floating island of love, a resplendent Cythera of their own. The rigor mortis of “The Kiss”, his most famous work and a representative of his golden phase, is now a thing of the past. Though the space is still flat and ornamental, it appears far more lively because there’s so much more going on; in a pyramidal composition six female figures are intertwined, their poses and face expressions differ, but they all have the same flesh; their skin is very pale with patches of blue and pink, which brings to mind Schiele’s nudes. Here and there breasts are protruding. They are not as seductive as the femme fatales in his earlier works were, here the colour is what captures all our attention. While the girls all possess similar features and doll-like faces, the pattern appears very unique and well planned. Negating the figure and giving free reign to the pattern might be a step towards abstract art.

Nonetheless, Klimt’s focus here is still on women, without a doubt his favourite thing to paint, and the face in the middle, right above that wave of purple, is the face that my mind keep coming back to. That is her – the Virgin. Her white mask-like face with closed eyes seems peaceful with a trace of anticipation in those blueish eyelids and lips pressed together; she is dreaming within her own dream. Her heart is fluttering with the anticipation of the delights that are to come, the ecstasy which is to awake her from her virginal slumber. Her eyes are closed; she doesn’t yet see and she doesn’t yet know, but the flowers blooming all around her are far less secretive about the desires awakening inside her. Her feelings are stirred, and her hopes sweet, but she patiently awaits the future. Gazing at her face and imagining her feelings made me think of this poem by a Japanese Poetess of the Heain period Ono no Komachi (c. 825-900):

Was I lost in thoughts of love
When I closed my eyes? He
Appeared, and
Had I known it for a dream
I would not have awakened.

Gustav Klimt, The Bride, 1917-18

A stylistic and symbolic continuation for the painting “The Virgin” might as well be Klimt’s unfinished work “The Bride” where the maiden figure is at the last step of her virginal life and about to enter a new phase, she is now ripe as a fig at the height of summer, bursting with sweet juices. Again, the close-eyed figure and the swirling pattern and abundance of colours is present. It’s interesting to notice that he painted pubic hair on the figure on the right, and began painting a vibrant dress over it, and I’m sure it wasn’t a sudden change of mind but rather a preference.